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Quentin Skinner [59]Quentin R. D. Skinner [1]
  1. Quentin Skinner & Sylvie Courtine-Denamy (forthcoming). Les idéaux républicains de liberté et de citoyenneté. Rue Descartes.
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  2. Quentin Skinner & van Gelderen Martin (eds.) (forthcoming). Freedom and the Construction of Europe.
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  3. Quentin Skinner & P. Pettit (forthcoming). Two Views on the Maintenance of Liberty. Contemporary Political Theory.
     
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  4. Quentin Skinner (2012). Approaching Political Theory Historically: An Interview With. In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave Macmillan. 181.
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  5. Quentin Skinner (2012). On the Liberty of the Ancients and the Moderns: A Reply to My Critics. Journal of the History of Ideas 73 (1):127-146.
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  6. Quentin Skinner (2012). Philosophical Analysis and the Interpretation of Texts. Rivista di Filosofia 103 (3):465-478.
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  7. Charles B. Schmitt, Quentin Skinner, Eckhard Kessler, Jill Kraye, Carol V. Kaske & John R. Clark (2011). Ficino's Hymns and the Renaissance Platonic Academy. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. 133.
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  8. Quentin Skinner (2010). On the Slogans of Republican Political Theory. European Journal of Political Theory 9 (1):95-102.
  9. Quentin Skinner (2009). A Genealogy of the Modern State. Proceedings of the British Academy 162:325.
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  10. Quentin Skinner (2009). Reply. Hobbes Studies 22 (2):199-207.
  11. Quentin Skinner (2009). Sovereignties: Contemporary Theory and Practice. Contemporary Political Theory 8 (4):468-469.
  12. Alan Cromartie & Quentin Skinner (eds.) (2008). Thomas Hobbes: Writings on Common Law and Hereditary Right. OUP Oxford.
    This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. -/- The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for (...)
     
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  13. Quentin Skinner (2008). Freedom as the Absence of Arbitrary Power. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 83--101.
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  14. Quentin Skinner (2008). Hobbes and Republican Liberty. Cambridge University Press.
    Cogent, engaged, accessible, and indeed exhilarating, this new book will appeal to readers of history, politics, and philosophy at all levels from upper-undergraduate upwards, and provides an excellent introduction to the work of one of the ...
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  15. Quentin Skinner (2008). Response: Why Is Laughter Almost Non-Existent in Ancient Greek Sculpture? Cogito 8:22.
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  16. Alan Cromartie & Quentin Skinner (eds.) (2005). Thomas Hobbes: Writings on Common Law and Hereditary Right: A Dialogue Between a Philosopher and a Student, of the Common Laws of England. Questions Relative to Hereditary Right. Clarendon Press.
    This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for anybody (...)
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  17. Quentin Skinner (2005). Hobbes on Representation. European Journal of Philosophy 13 (2):155–184.
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  18. Quentin Skinner (2005). La Libertad de Las Repúblicas: ¿Un Tercer Concepto de Libertad? Isegoría 33:19-49.
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  19. Quentin Skinner (2005). On Intellectual History and the History of Books. Contributions to the History of Concepts 1 (1):29-36.
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  20. Quentin Skinner (2004). Hobbes and the Classical Theory of Laughter. In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Oxford University Press. 139--166.
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  21. Steven Lukes & Quentin Skinner (2002). James Martin Hollis, 1938-1998. Proceedings of the British Academy 115:245-255.
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  22. Quentin Skinner (2002). Un troisième concept de liberté au-delà d'Isaiah Berlin et du libéralisme anglais. Actuel Marx 2 (2):15-49.
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  23. Quentin Skinner (2002). Visions of Politics. Cambridge University Press.
    The first of three volumes of essays by Quentin Skinner, one of the world's leading intellectual historians. This collection includes some of his most important philosophical and methodological statements written over the past four decades, each carefully revised for publication in this form. In a series of seminal essays Professor Skinner sets forth the intellectual principles that inform his work. Writing as a practising historian, he considers the theoretical difficulties inherent in the pursuit of knowledge and interpretation, and elucidates the (...)
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  24. Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper (2002). Political Philosophy: The View From Cambridge. Journal of Political Philosophy 10 (1):1–19.
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
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  25. Quentin Skinner (2001). Hobbes-- The Amsterdam Debate. Georg Olms Verlag.
  26. Quentin Skinner (2000). Machiavelli: A Very Short Introduction. OUP Oxford.
    Niccolo Machiavelli taught that political leaders must be prepared to do evil that good may come of it, and his name has been a byword ever since for duplicity and immorality. Is his sinister reputation deserved? In answering this question Quentin Skinner focuses on three major works, The Prince, the Discourses, and The History of Florence, and distils from them an introduction to Machiavelli's doctrines of exemplary clarity.
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  27. Quentin Skinner (1999). Ambrogio Lorenzetti's Buon Governo Frescoes: Two Old Questions, Two New Answers. Journal of the Warburg and Courtauld Institutes 62:1-28.
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  28. Joyce Appleby, Elizabeth Covington, David Hoyt, Michael Latham, Allison Sneider, David Armitage, Armand Himy, Quentin Skinner, Allison Assiter & Stephen Barker (1998). Adler, Mortimer. The Common Sense of Politics. New York: Fordham Uni-Versity Press, 1996. Xxv and 263 Pp. Cloth $29.95; Paper $18.00.–. The Time of Our Lives: The Ethics of Common Sense. New York: Fordham University Press, 1996. Xv and 361 Pp. Cloth $29.95; Paper $18.00.–. How to Think About War and Peace. New York: Fordham University. [REVIEW] Continental Philosophy Review 31:117-126.
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  29. Quentin Skinner (1997). Book Review: Reason and Rhetoric in the Philosophy of Hobbes. [REVIEW] Philosophy and Literature 21 (1).
  30. Quentin Skinner (1997). Extract From Reason and Rhetoric in the Philosophy of Hobbes. Cogito 11 (2):77-78.
  31. Quentin Skinner (1996). From Hume's Intentions to Deconstruction and Back. Journal of Political Philosophy 4 (2):142–154.
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  32. Quentin Skinner (1996). Reason and Rhetoric in the Philosophy of Hobbes. Cambridge University Press.
    This major new work from Quentin Skinner presents a fundamental reappraisal of the political theory of Hobbes. Using, for the first time, the full range of manuscript as well as printed sources, it documents an entirely new view of Hobbes's intellectual development, and re-examines the shift from a humanist to a scientific culture in European moral and political thought. By examining Hobbes's philosophy against the background of his humanist education, Professor Skinner rescues this most difficult and challenging (...)
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  33. Quentin Skinner (1994). Deux Conceptions de la Citoyenneté. Krisis 16:94110.
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  34. Quentin Skinner (1993). Two Concepts of Citizenship. Tijdschrift Voor Filosofie 55 (3):403 - 419.
    The classical theory of government and citizenship was conceived in terms of virtue and civic equality. Against this, Hobbes derived his individualistic and liberal view of citizenship from the model of the social contract, an idea that still prevails in contemporary theories of justice as fairness. Recent contractarian thought has been concerned to oppose the view that assigns priority to the welfare of groups over the rights and liberties of citizens. The author wants to question, however, whether this thought is (...)
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  35. Quentin Skinner (1992). Dawes Hicks Lecture on Philosophy. Proceedings of the British Academy: Volume Lxxvi, 1990: Lectures and Memoirs 76:1-61.
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  36. Quentin Skinner (ed.) (1992). Great Political Thinkers. Oxford University Press.
  37. Quentin Skinner (1992). Machiavelli. In , Great Political Thinkers. Oxford University Press.
    Niccolò Machiavelli taught that political leaders must be prepared to do evil deeds in order to ensure the general good of the state, and ever since his name has signified duplicity and immorality. But is his sinister reputation deserved? To answer this question, Quentin Skinner focuses on three of Machiavelli’s major works- The Prince , Discourses , and The History of Florence . His analyses and distillation of these texts provide an introduction of exemplary clarity to Machiavelli’s doctrines.
     
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  38. Quentin Skinner (1991). Who Are 'We'? Ambiguities of the Modern Self. Inquiry 34 (2):133 – 153.
    This paper concentrates on three connected features of Taylor's argument. I begin by considering his historical sections on the formation of the modern identity, raising some doubts about the focus of his discussion and offering some specific criticisms in the case of Locke and Rousseau. Next I examine Taylor's list of the moral imperatives allegedly felt with particular force in the contemporary world. I question the extent to which the values listed by Taylor are genuinely shared, and point to a (...)
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  39. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  40. Quentin Skinner (1990). Machiavelli and the Pre-Humanist Idea of Freedom. In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press.
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  41. Quentin Skinner (1990). Machiavelli's Discorsi and the Pre-Humanist Origins of Republican Ideas. In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press. 121--141.
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  42. Quentin Skinner (1990). Thomas Hobbes: Rhetoric and the Construction of Morality. Proceedings of the British Academy 76:1-61.
     
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  43. Quentin Skinner (1990). The Republican Ideal of Political Liberty. In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press. 293--309.
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  44. Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.) (1988). The Cambridge History of Renaissance Philosophy. Cambridge University Press.
    The Cambridge History of Renaissance Philosophy offers a balanced and comprehensive account of philosophical thought from the middle of the fourteenth century to the emergence of modern philosophy at the turn of the seventeenth century. The Renaissance has attracted intense scholarly attention for over a century, but in the beginning the philosophy of the period was relatively neglected and this is the first volume in English to synthesize for a wider readership the substantial and sophisticated research now available. The volume (...)
     
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  45. Quentin Skinner (1988). Analysis of Political Thought and Action. In James Tully (ed.), Meaning and Context: Quentin Skinner and His Critics. Polity Press. 117.
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  46. Quentin Skinner (1988). A Reply to My Critics. In James Tully (ed.), Meaning and Context: Quentin Skinner and His Critics. Polity Press. 234.
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  47. Quentin Skinner (1988). Political Philosophy. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. 389--452.
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  48. Quentin Skinner (1988). Quentin Skinner on Interpretation'. In James Tully (ed.), Meaning and Context: Quentin Skinner and His Critics. Polity Press. 29--133.
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  49. Quentin Skinner (1986). Ambrogio Lorenzetti: The Artist as Political Philosopher. Proceedings of the British Academy 72:1-56.
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  50. Quentin Skinner (1985). Introduction to The Return of Grand Theory in the Human Sciences. In , The Return of Grand Theory in the Human Sciences. Cambridge University Press.
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