Search results for 'Quinton Deeley' (try it on Scholar)

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  1.  69
    Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.
  2.  1
    Clara S. Humpston, Eamonn Walsh, David A. Oakley, Mitul A. Mehta, Vaughan Bell & Quinton Deeley (2016). The Relationship Between Different Types of Dissociation and Psychosis-Like Experiences in a Non-Clinical Sample. Consciousness and Cognition 41:83-92.
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  3.  1
    P. Quinton Deeley (1999). Ecological Understandings of Mental and Physical Illness. Philosophy, Psychiatry, and Psychology 6 (2):109-124.
  4.  2
    P. Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.
  5.  2
    P. Quinton Deeley (1999). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 6 (2):135-143.
  6. Anthony Quinton (1984). Madness: Anthony Quinton. Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
     
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  7. Anthony Quinton (1985). The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --. [REVIEW]
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  8. Anthony Quinton, Bryan Magee & British Broadcasting Corporation (1976). The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton. British Broadcasting Corporation.
     
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  9. Anthony Quinton (1998). From Wodehouse to Wittgenstein: Essays. St. Martin's Press.
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part takes (...)
     
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  10.  3
    Anthony Quinton (2011). Of Men and Manners: Essays Historical and Philosophical. Oxford University Press.
    This is a collection of writings by the late Lord Quinton, one of the wittiest and most versatile philosophers of his generation.
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  11. Susan P. C. Cole & Roger G. Deeley (1998). Multidrug Resistance Mediated by the ATP‐Binding Cassette Transporter Protein MRP. Bioessays 20 (11):931-940.
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  12. Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander (1956). New Books. [REVIEW] Mind 65 (260):558-576.
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  13. A. M. Quinton, P. H. Nowell-Smith, William Kneale, Stephen Toulmin, T. R. Miles, P. F. Strawson, D. W. Hamlyn, J. Harrison, Richard Robinson, A. C. Crombie, R. Peters, E. C. Mossner, A. M. Honoré & W. J. Rees (1954). New Books. [REVIEW] Mind 63 (252):546-576.
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  14. Anthony Quinton (1962). The Soul. Journal of Philosophy 59 (15):393-409.
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  15. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  16.  3
    G. Haydon, Alasdair Macintyre, Anthony Quinton & Bernard Williams (1988). Education and Values: The Richard Peters' Lectures. British Journal of Educational Studies 36 (3):271-271.
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  17.  67
    A. M. Quinton (1954). On Punishment. Analysis 14 (6):133 - 142.
  18.  76
    Peter Q. Deeley (2003). Social, Cognitive, and Neural Constraints on Subjectivity and Agency: Implications for Dissociative Identity Disorder. Philosophy, Psychiatry, and Psychology 10 (2):161-167.
  19. Anthony Quinton (1976). Social Objects. Proceedings of the Aristotelian Society 76:1-27.
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  20.  36
    Anthony Quinton (1975). The Presidential Address: Social Objects. Proceedings of the Aristotelian Society 76:1 - viii.
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  21.  80
    Anthony M. Quinton (1955). The Problem of Perception. Mind 64 (January):28-51.
  22.  1
    E. Walsh, M. A. Mehta, D. A. Oakley, D. N. Guilmette, A. Gabay, P. W. Halligan & Q. Deeley (2014). Using Suggestion to Model Different Types of Automatic Writing. Consciousness and Cognition 26:24-36.
    Our sense of self includes awareness of our thoughts and movements, and our control over them. This feeling can be altered or lost in neuropsychiatric disorders as well as in phenomena such as “automatic writing” whereby writing is attributed to an external source. Here, we employed suggestion in highly hypnotically suggestible participants to model various experiences of automatic writing during a sentence completion task. Results showed that the induction of hypnosis, without additional suggestion, was associated with a small but significant (...)
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  23.  55
    Anthony Quinton (1979). Objects and Events. Mind 88 (350):197-214.
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  24.  50
    Anthony Quinton (1957). Properties and Classes. Proceedings of the Aristotelian Society 58:33 - 58.
  25.  16
    Anthony Quinton (1973). The Nature of Things. Boston,Routledge and Kegan Paul.
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  26.  46
    Anthony Quinton (1962). Spaces and Times. Philosophy 37 (140):130 - 147.
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  27.  60
    G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.
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  28.  61
    Anthony Quinton (1961). Words and Things: By Ernest Gellner. Gollancz. 1959. 25s. British Journal for the Philosophy of Science 11 (44):337-344.
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  29. Bryan Magee & Anthony Quinton (eds.) (1971). Modern British Philosophy. Oxford University Press.
    "Under Magee's sensitive guidance a remarkably coherent interpretation of this period emerges."--Marshall Cohen, Listener. "The whole book has a marvellous air of casualness and clarity that makes it a delight to read."--Colin Wilson. Contemporary British philosophy is experiencing unprecedented openness to influences from abroad. New growth is evident in many areas of traditional philosophy which had been neglected by the logical positivists and the linguistic analysts. This sense of freedom permeates Magee's volume of conversations with leading British philosophers. Under Magee's (...)
     
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  30.  56
    Anthony Quinton (1995). Book-Reviews. Mind 104 (413):196-197.
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  31. Anthony Quinton (1988). Utilitarian Ethics. Open Court.
     
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  32.  49
    F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson (1958). New Books. [REVIEW] Mind 67 (268):560-576.
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  33.  6
    Ian I. Mitroff, Harold Quinton & Richard O. Mason (1983). Beyond Contradiction and Consistency: A Design for a Dialectical Policy System. Theory and Decision 15 (2):107-120.
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  34.  33
    Anthony Quinton (2004). Two Kinds of Social Epistemology. Episteme 1 (1):7-9.
    Social Epistemology arose from the recognition that nearly all that we believe or claim to know is second hand and derived from the speech or writing of others. The “we” of “our knowledge” here is, of course, “educated members of advanced industrial societies”. Our remoter, but still identifiably, human ancestors, without speech or writing, picked up such knowledge or belief as they had on their own, apart from what they may have leant from the reactions of others to the presence (...)
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  35.  9
    A. J. Ellis, J. J. C. Smart, B. Williams & Anthony Quinton (1974). Utilitarianism: For and Against.Utilitarian Ethics. Philosophical Quarterly 24 (96):279.
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  36.  10
    Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.
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  37.  10
    Anthony Quinton (1976). George Croom Robertson: Editor 1876-1891. Mind 85 (337):6-16.
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  38.  27
    Anthony Quinton (1994). Homosexuality. Royal Institute of Philosophy Supplement 37:197-.
  39. Anthony Quinton (ed.) (1967). Political Philosophy. London, Oxford U.P..
     
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  40.  25
    Anthony Quinton (1997). The Trouble with Kant. Philosophy 72 (279):5 - 18.
    In setting out to discuss the trouble with Kant I may seem to be suggesting that there is only one. I do think that there is one fundamental one, which is that he is a wild and intellectually irresponsible arguer. Any innate leaning that way must have been enhanced by the intellectual isolation of Konigsberg, which preserved him from serious criticism. I shall be sticking to one particular example of this failing. It is the account he gives of the way (...)
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  41.  23
    Anthony Quinton (1964). Matter and Space. Mind 73 (291):332-352.
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  42.  16
    Anthony Quinton (1963). The "A Priori" and the Analytic. Proceedings of the Aristotelian Society 64:31 - 54.
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  43. Anthony Quinton (1980). Francis Bacon. Oxford University Press.
     
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  44.  19
    Anthony Quinton (1985). Schlick Before Wittgenstein. Synthese 64 (3):389 - 410.
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  45. Anthony Quinton (1982). Thoughts and Thinkers. Holmes & Meier.
     
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  46.  17
    Anthony Quinton (1970). The Bounds of Morality. Metaphilosophy 1 (3):202–222.
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  47.  13
    Anthony Quinton (2001). The Rise, Fall and Rise of Epistemology. Royal Institute of Philosophy Supplement 48:61-72.
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  48.  9
    Karl-Otto Apel, J. N. Mohanty & Anthony Quinton (1978). Theories of Meaning in the Analytic and Continental Traditions. Graduate Faculty Philosophy Journal 7 (1):79-105.
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  49.  4
    Anthony Quinton (1969). Critical Notices. Mind 78 (311):442-453.
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  50.  12
    A. M. Quinton (1952). Seeming. Proceedings of the Aristotelian Society 26:235-252.
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