Search results for 'Quinton Deeley' (try it on Scholar)

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  1. Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.score: 240.0
  2. P. Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.score: 240.0
  3. P. Quinton Deeley (1999). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 6 (2):135-143.score: 240.0
  4. P. Quinton Deeley (1999). Ecological Understandings of Mental and Physical Illness. Philosophy, Psychiatry, and Psychology 6 (2):109-124.score: 240.0
  5. Anthony Quinton (2011). Of Men and Manners: Essays Historical and Philosophical. Oxford University Press.score: 60.0
    This is a collection of writings by the late Lord Quinton, one of the wittiest and most versatile philosophers of his generation.
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  6. Anthony Quinton (1998). From Wodehouse to Wittgenstein: Essays. St. Martin's Press.score: 60.0
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part takes (...)
     
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  7. Anthony Quinton (1962). The Soul. Journal of Philosophy 59 (15):393-409.score: 30.0
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  8. Anthony M. Quinton (1955). The Problem of Perception. Mind 64 (January):28-51.score: 30.0
  9. Anthony Quinton (1979). Objects and Events. Mind 88 (350):197-214.score: 30.0
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  10. Anthony Quinton (1962). Spaces and Times. Philosophy 37 (140):130 - 147.score: 30.0
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  11. Anthony Quinton (1957). Properties and Classes. Proceedings of the Aristotelian Society 58:33 - 58.score: 30.0
  12. A. M. Quinton (1954). On Punishment. Analysis 14 (6):133 - 142.score: 30.0
  13. Anthony Quinton (2004). Two Kinds of Social Epistemology. Episteme 1 (1):7-9.score: 30.0
    Social Epistemology arose from the recognition that nearly all that we believe or claim to know is second hand and derived from the speech or writing of others. The “we” of “our knowledge” here is, of course, “educated members of advanced industrial societies”. Our remoter, but still identifiably, human ancestors, without speech or writing, picked up such knowledge or belief as they had on their own, apart from what they may have leant from the reactions of others to the presence (...)
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  14. Anthony Quinton (1975). The Presidential Address: Social Objects. Proceedings of the Aristotelian Society 76:1 - viii.score: 30.0
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  15. Anthony Quinton (1994). Homosexuality. Royal Institute of Philosophy Supplement 37:197-.score: 30.0
  16. Peter Q. Deeley (2003). Social, Cognitive, and Neural Constraints on Subjectivity and Agency: Implications for Dissociative Identity Disorder. Philosophy, Psychiatry, and Psychology 10 (2):161-167.score: 30.0
  17. Anthony Quinton (1997). The Trouble with Kant. Philosophy 72 (279):5 - 18.score: 30.0
    In setting out to discuss the trouble with Kant I may seem to be suggesting that there is only one. I do think that there is one fundamental one, which is that he is a wild and intellectually irresponsible arguer. Any innate leaning that way must have been enhanced by the intellectual isolation of Konigsberg, which preserved him from serious criticism. I shall be sticking to one particular example of this failing. It is the account he gives of the way (...)
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  18. Anthony Quinton (1964). Matter and Space. Mind 73 (291):332-352.score: 30.0
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  19. Anthony Quinton (1961). Words and Things: By Ernest Gellner. Gollancz. 1959. 25s. British Journal for the Philosophy of Science 11 (44):337-344.score: 30.0
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  20. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.score: 30.0
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  21. Anthony Quinton (1963). The "A Priori" and the Analytic. Proceedings of the Aristotelian Society 64:31 - 54.score: 30.0
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  22. Anthony Quinton (1970). The Bounds of Morality. Metaphilosophy 1 (3):202–222.score: 30.0
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  23. Anthony Quinton (1961). Burke on the Sublime and Beautiful. Philosophy 36 (136):71 - 73.score: 30.0
    Burke's Enquiry is one of those books that hovers, importantly but ineffectively, at the fringes of the attention of most modern readers of philosophy. It is something that they have always meant to read some time but yet which they all too seldom get around to actually reading. Its neglect, no doubt, is mainly to be accounted for as part of the generally rather forlorn position of aesthetics in our intellectual landscape. Students of literature disregard aesthetics as at once too (...)
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  24. Anthony Quinton (2001). The Rise, Fall and Rise of Epistemology. Royal Institute of Philosophy Supplement 48:61-72.score: 30.0
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  25. A. M. Quinton (1971). Authority and Autonomy in Knowledge. Journal of Philosophy of Education 5 (2):201–215.score: 30.0
  26. Anthony Quinton (1995). Book-Reviews. Mind 104 (413):196-197.score: 30.0
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  27. Anthony Quinton (1997/1999). Hume. Routledge.score: 30.0
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  28. Anthony Quinton (1974). Has Man an Essence? Royal Institute of Philosophy Lectures 8:14-.score: 30.0
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  29. A. M. Quinton, J. L. Ackrill, C. H. Whiteley, Richard Wollheim, R. J. Hirst, Karl Britton, E. J. Furlong, Leslie J. Walker, K. V. Gajendragadkar, T. R. Miles & G. J. Warnock (1953). New Books. [REVIEW] Mind 62 (245):107-124.score: 30.0
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  30. A. M. Quinton, P. H. Nowell-Smith, William Kneale, Stephen Toulmin, T. R. Miles, P. F. Strawson, D. W. Hamlyn, J. Harrison, Richard Robinson, A. C. Crombie, R. Peters, E. C. Mossner, A. M. Honoré & W. J. Rees (1954). New Books. [REVIEW] Mind 63 (252):546-576.score: 30.0
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  31. Anthony Quinton (1985). Schlick Before Wittgenstein. Synthese 64 (3):389 - 410.score: 30.0
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  32. Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron (1959). New Books. [REVIEW] Mind 68 (269):105-118.score: 30.0
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  33. A. M. Quinton (1952). Seeming. Proceedings of the Aristotelian Society 26:235-252.score: 30.0
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  34. Anthony Quinton (1973). The Nature of Things. Boston,Routledge and Kegan Paul.score: 30.0
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  35. G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.score: 30.0
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  36. A. M. Quinton (1954). Science, Language, and Human Rights. (University of Pennsylvania Press. 1952.). Philosophy 29 (111):375-.score: 30.0
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  37. Karl-Otto Apel, J. N. Mohanty & Anthony Quinton (1978). Theories of Meaning in the Analytic and Continental Traditions. Graduate Faculty Philosophy Journal 7 (1):79-105.score: 30.0
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  38. H. J. Paton & Anthony Quinton (1960). Correspondence. Philosophy 35 (133):158 - 159.score: 30.0
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  39. Anthony Quinton (1969). Critical Notices. Mind 78 (311):442-453.score: 30.0
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  40. Anthony Quinton (1958). Philosophical Analysis. By J. O. Urmson. (Oxford University Press. 1956. Pp. X + 202. Price 18s.). Philosophy 33 (124):67-.score: 30.0
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  41. A. Quinton & S. Gromb (1998). De l'apport des statistiques dans les expertises de contamination post-transfusionnelle par le virus de l'hépatite c. Médecine Et Droit 1998 (29):1-4.score: 30.0
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  42. A. M. Quinton & R. Meager (1960). Symposium: Tragedy. Aristotelian Society Supplementary Volume 34:145 - 186.score: 30.0
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  43. Karl Britton, H. H. Price & A. Quinton (1952). Symposium: Seeming. Aristotelian Society Supplementary Volume 26:195 - 252.score: 30.0
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  44. A. J. Ellis, J. J. C. Smart, B. Williams & Anthony Quinton (1974). Utilitarianism: For and Against.Utilitarian Ethics. Philosophical Quarterly 24 (96):279.score: 30.0
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  45. Don Locke & Anthony Quinton (1968). Symposium: Perceiving and Thinking. Aristotelian Society Supplementary Volume 42:173 - 208.score: 30.0
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  46. Anthony Quinton (1976). George Croom Robertson: Editor 1876-1891. Mind 85 (337):6-16.score: 30.0
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  47. Reg Quinton (1983). Book Review:Readings in the Philosophy of Psychology, Vol. 2 Ned Block. [REVIEW] Philosophy of Science 50 (1):175-.score: 30.0
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  48. F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson (1958). New Books. [REVIEW] Mind 67 (268):560-576.score: 30.0
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  49. Anthony Quinton (1960). Russell's Philosophical Development. Philosophy 35 (132):1 - 13.score: 30.0
    The story that is told in Lord Russell's recent book My Philosophical Development is one that has been told before, by him and by others, but this particular presentation of it stands out by reason of its comprehensiveness and its authority. It is a rather austerely intellectual autobiography, sticking firmly to the topic announced in its title, and the non-philosophical aspects of the author's character and interests take as modest a place in it as Collingwood's do in his not altogether (...)
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  50. Anthony Quinton (1991). Ayer's Place in the History of Philosophy. Royal Institute of Philosophy Supplement 30:31-48.score: 30.0
    When A. J. Ayer arrived in Oxford in the autumn of 1929 he had no thought of becoming a professional philosopher. He intended to go to the Bar, but, in the manner of an Etonian, by way of Literae Humaniores rather than the study of law. He had read a couple of philosophical books. The first of them was Russell's Sceptical Essays , which he bought on its first appearance in 1928. The other was Principia Ethica , to which he (...)
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