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Anthony Quinton [68]A. M. Quinton [15]A. Quinton [12]Anthony M. Quinton [3]
  1. Anthony Quinton (2011). Of Men and Manners: Essays Historical and Philosophical. Oxford University Press.
    This is a collection of writings by the late Lord Quinton, one of the wittiest and most versatile philosophers of his generation.
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  2. Anthony Quinton (2004). Two Kinds of Social Epistemology. Episteme 1 (1):7-9.
    Social Epistemology arose from the recognition that nearly all that we believe or claim to know is second hand and derived from the speech or writing of others. The “we” of “our knowledge” here is, of course, “educated members of advanced industrial societies”. Our remoter, but still identifiably, human ancestors, without speech or writing, picked up such knowledge or belief as they had on their own, apart from what they may have leant from the reactions of others to the presence (...)
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  3. Anthony Quinton (2001). The Rise, Fall and Rise of Epistemology. Royal Institute of Philosophy Supplement 48:61-72.
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  4. Anthony Quinton (2001). The Two Philosophies of Wittgenstein. In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. Oup Oxford.
     
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  5. A. Quinton (1999). Hume: The Great Philosophers. Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  6. A. Quinton & S. Gromb (1998). De l'apport des statistiques dans les expertises de contamination post-transfusionnelle par le virus de l'hépatite c. Médecine Et Droit 1998 (29):1-4.
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  7. Anthony Quinton (1998). From Wodehouse to Wittgenstein: Essays. St. Martin's Press.
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part takes a (...)
     
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  8. Anthony Quinton (1997). The Trouble with Kant. Philosophy 72 (279):5 - 18.
    In setting out to discuss the trouble with Kant I may seem to be suggesting that there is only one. I do think that there is one fundamental one, which is that he is a wild and intellectually irresponsible arguer. Any innate leaning that way must have been enhanced by the intellectual isolation of Konigsberg, which preserved him from serious criticism. I shall be sticking to one particular example of this failing. It is the account he gives of the way (...)
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  9. Anthony Quinton (1997/1999). Hume. Routledge.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  10. Anthony Quinton (1995). Book-Reviews. Mind 104 (413):196-197.
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  11. Anthony Quinton (1994). Homosexuality. Royal Institute of Philosophy Supplement 37:197-.
  12. J. J. H., Tom Griffith, Anthony Quinton & Tom Phillips (1993). Symposium. Philosophical Quarterly 43 (173):579.
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  13. Anthony Quinton (1993). Morals and Politics. Royal Institute of Philosophy Supplement 35:95-106.
    My title, as it stands, is not very informative. The two terms that occur in it are so commonly conjoined, in the philosophical world, at any rate, that it can be no surprise to find them together. My aim, however, is to go some way, at least, towards disconnecting them. My thesis is, to put it briefly, that it is a mistake to see political philosophy as a subordinate part of moral philosophy and thus to suppose that the characteristic problems (...)
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  14. Anthony Quinton (1991). Ayer's Place in the History of Philosophy. Royal Institute of Philosophy Supplement 30:31-48.
    When A. J. Ayer arrived in Oxford in the autumn of 1929 he had no thought of becoming a professional philosopher. He intended to go to the Bar, but, in the manner of an Etonian, by way of Literae Humaniores rather than the study of law. He had read a couple of philosophical books. The first of them was Russell's Sceptical Essays , which he bought on its first appearance in 1928. The other was Principia Ethica , to which he (...)
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  15. Anthony Quinton (1988/1989). Utilitarian Ethics. Open Court.
     
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  16. Anthony Quinton (1985). Schlick Before Wittgenstein. Synthese 64 (3):389 - 410.
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  17. Anthony Quinton (1985). The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --. [REVIEW]
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  18. Anthony Quinton (1985). The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture. The Centre.
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  19. Anthony Quinton (1982). Thoughts and Thinkers. Holmes & Meier.
     
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  20. Anthony Quinton (1980). Francis Bacon. Oxford University Press.
     
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  21. Anthony Quinton (1979). Objects and Events. Mind 88 (350):197-214.
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  22. Karl-Otto Apel, J. N. Mohanty & Anthony Quinton (1978). Theories of Meaning in the Analytic and Continental Traditions. Graduate Faculty Philosophy Journal 7 (1):79-105.
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  23. Anthony Quinton (1977). Inquiry, Thought and Action: John Dewey's Theory of Knowledge. In R. S. Peters (ed.), John Dewey Reconsidered. Routledge and Kegan Paul. 1--17.
     
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  24. Anthony Quinton (1976). George Croom Robertson: Editor 1876-1891. Mind 85 (337):6-16.
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  25. Anthony Quinton (1976). Social Objects. Proceedings of the Aristotelian Society 76:1-27.
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  26. Anthony Quinton, Bryan Magee & British Broadcasting Corporation (1976). The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton. British Broadcasting Corporation.
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  27. Anthony Quinton (1975). The Presidential Address: Social Objects. Proceedings of the Aristotelian Society 76:1 - viii.
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  28. A. J. Ellis, J. J. C. Smart, B. Williams & Anthony Quinton (1974). Utilitarianism: For and Against.Utilitarian Ethics. Philosophical Quarterly 24 (96):279.
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  29. Anthony Quinton (1974). Has Man an Essence? Royal Institute of Philosophy Lectures 8:14-.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  30. Anthony Quinton (1974). Sobre la definición del conocimiento. Teorema: Revista Internacional de Filosofía 4 (2):159-176.
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  31. Anthony Quinton (1973). The Nature of Things. Boston,Routledge and Kegan Paul.
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  32. Anthony Quinton (1972). Absolute Idealism. Monograph Collection (Matt - Pseudo).
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  33. Bryan Magee & Anthony Quinton (eds.) (1971/1986). Modern British Philosophy. Oxford University Press.
    "Under Magee's sensitive guidance a remarkably coherent interpretation of this period emerges."--Marshall Cohen, Listener. "The whole book has a marvellous air of casualness and clarity that makes it a delight to read."--Colin Wilson. Contemporary British philosophy is experiencing unprecedented openness to influences from abroad. New growth is evident in many areas of traditional philosophy which had been neglected by the logical positivists and the linguistic analysts. This sense of freedom permeates Magee's volume of conversations with leading British philosophers. Under Magee's (...)
     
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  34. A. M. Quinton (1971). Authority and Autonomy in Knowledge. Journal of Philosophy of Education 5 (2):201–215.
  35. Anthony Quinton (1970). The Bounds of Morality. Metaphilosophy 1 (3):202–222.
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  36. A. Quinton (1969). AUNE, B. - "Knowledge, Mind and Nature". [REVIEW] Mind 78:442.
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  37. Anthony Quinton (1969). Critical Notices. Mind 78 (311):442-453.
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  38. Don Locke & Anthony Quinton (1968). Symposium: Perceiving and Thinking. Aristotelian Society Supplementary Volume 42:173 - 208.
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  39. Anthony M. Quinton (1968). Perceiving and Thinking, Part II. Proceedings of the Aristotelian Society 191:191-208.
     
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  40. A. Quinton (1967). Knowledge and belieL In P. Edwards. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan.
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  41. Anthony Quinton (1967). British Philosophy. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 1.
     
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  42. Anthony Quinton (1967). Knowledge and Belief. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 4--345.
     
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  43. Anthony Quinton (1967). Karl Raimund Popper. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 6--398.
     
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  44. Anthony Quinton (ed.) (1967). Political Philosophy. London, Oxford U.P..
     
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  45. Anthony Quinton (1965). Philosophy. Philosophical Books 6 (3):4-7.
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  46. Anthony Quinton (1964). Matter and Space. Mind 73 (291):332-352.
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  47. Anthony Quinton (1963). The "A Priori" and the Analytic. Proceedings of the Aristotelian Society 64:31 - 54.
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  48. A. Quinton (1962). PASSMORE, J. - "A Hundred Years of Philosophy". [REVIEW] Mind 71:262.
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  49. Anthony Quinton (1962). Spaces and Times. Philosophy 37 (140):130 - 147.
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  50. Anthony Quinton (1962). Imagination. Philosophical Books 3 (2):6-8.
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