Search results for 'Rāma Karaṇa Śarmā' (try it on Scholar)

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  1.  11
    Alex Wayman & Rāma Karaṇa Śarmā (eds.) (1993). Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers.
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  2. Ramā Śarmā (2012). Paṃ. Madhusūdana Ojhā Kr̥ta Brahmasiddhānta. Rāja Pabliśiṅga Hāusa.
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  3. V. Rama Krishna Sarma (1971). The Discovery of Master Yoga. Crescent Books.
     
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  4. André Padoux, Kṣemarāja, Kallaṭabhaṭṭa, Rājanaka Rāma, Bhagavadutpala, Mark S. G. Dyczkowski, Andre Padoux, Ksemaraja, Kallatabhatta & Rajanaka Rama (1994). The Stanzas on Vibration: The Spandakārikā with Four Commentaries, the Spandasaṃdoha by Kṣemarāja, the Spandavṛtti by Kallaṭabhaṭṭa, the Spandavivṛti by Rājanaka Rāma, the Spandapradīpikā by BhagavadutpalaThe Stanzas on Vibration: The Spandakarika with Four Commentaries, the Spandasamdoha by Ksemaraja, the Spandavrtti by Kallatabhatta, the Spandavivrti by Rajanaka Rama, the Spandapradipika by Bhagavadutpala. Journal of the American Oriental Society 114 (2):311.
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  5. Ludo Rocher, T. Venkatacharya, Kuravi Rāma & Kuravi Rama (1969). Daśarūpaka-Paddhati by Kuravi RāmaDasarupaka-Paddhati by Kuravi Rama. Journal of the American Oriental Society 89 (4):818.
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  6. K. V. Sarma, N. Gangadharan, S. A. S. Sarma & S. S. R. Sarma (eds.) (2000). Studies on Indian Culture, Science, and Literature: Being Prof. K.V. Sarma Felicitation Volume Presented to Him on His 81st Birthday. [REVIEW] Sree Sarada Education Society Research Centre.
     
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  7.  24
    Deepak Sarma (2005). Epistemologies and the Limitations of Philosophical Inquiry: Doctrine in Mādhva Vedānta. Routledgecurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine of (...)
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  8. Ravishankar Sarma, On Causal and Constructive Modeling of Belief Change.
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  9.  15
    Marie Rama (2012). Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups. [REVIEW] Journal of Business Ethics 109 (4):501-519.
    This study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...)
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  10.  84
    Ulf Hlobil, Chaturbhuj Rathore, Aley Alexander, Sankara Sarma & Kurupath Radhakrishnan (2008). Impaired Facial Emotion Recognition in Patients with Mesial Temporal Lobe Epilepsy Associated with Hippocampal Sclerosis (MTLE-HS): Side and Age at Onset Matters. Epilepsy Research 80 (2-3):150–157.
    To define the determinants of impaired facial emotion recognition (FER) in patients with mesial temporal lobe epilepsy associated with hippocampal sclerosis (MTLE-HS), we examined 76 patients with unilateral MTLE-HS, 36 prior to antero-mesial temporal lobectomy (AMTL) and 40 after AMTL, and 28 healthy control subjects with a FER test consisting of 60 items (20 each for anger, fear, and happiness). Mean percentages of the accurate responses were calculated for different subgroups: right vs. left MTLE-HS, early (age at onset <6 years) (...)
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  11. R. Naga Raja Sarma (1929). Ethical Values in Dreams: Light From Upanishadic Sources. International Journal of Ethics 40 (1):56-72.
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  12.  18
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  13.  24
    S. Ghosh, A. Choudhury & J. K. Sarma (2012). Radius of Electron, Magnetic Moment and Helical Motion of the Charge of Electron. Apeiron 19 (3):247.
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  14.  18
    Taraka Rama & Sudheer Kolachina (2012). Distance-Based Phylogenetic Inference Algorithms in the Subgrouping of Dravidian Languages. Minerva 50 (3):277-305.
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  15. N. V. Sarma & J. R. Moon (1967). High Resolution Bitter Patterns on Superconductors. Philosophical Magazine 16 (141):433-445.
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  16. V. Anjaneya Sarma (1974). Citsukha's Contribution to Advaita: With Special Reference to the Tattva-Pradīpikā. Kavyalaya Publishers.
     
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  17. Rajendra Nath Sarma (1990). Verbal Knowledge in Prābhākara-Mīmāṁsā. Sri Satguru Publications.
     
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  18.  22
    Deepak Sarma (2006). Response to Robert Zydenbos' Review of "An Introduction to Mādhva Vedānta". [REVIEW] Philosophy East and West 56 (4):670 - 674.
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  19.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  20.  23
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  21.  20
    Deepak Sarma (2006). Response to Robert Zydenbos' Review Of. Philosophy East and West 56 (4).
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  22.  15
    Deepak Sarma (1999). Regulating Religious Texts: Access to Texts in Mādhva Vedānta. [REVIEW] Journal of Indian Philosophy 27 (6):583-634.
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  23.  4
    King Chulalongkom Rama (2002). A Postal Service Was Established in 1867 and Today Various Forms of Domestic and International Postal Services Are Provided.'. In Robert W. Vaagan (ed.), The Ethics of Librarianship: An International Survey. K.G. Saur 265.
  24.  4
    Vaijayanthi Sarma (2003). Non-Canonical Word Order: Topic and Focus in Adult and Child Tamil. In Simin Karimi (ed.), Word Order and Scrambling. Blackwell Pub. 4--238.
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  25.  9
    Deepak Sarma (2008). "Hindu" Bioethics? Journal of Law, Medicine & Ethics 36 (1):51-58.
    The author offers a commentary on the question, “Are there Hindu bioethics?” After deconstructing the term “Hindu,” the author shows that there are indeed no Hindu bioethics. He shows that from a classical and Brahminical perspective, medicine is an inappropriate and impure profession.
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  26. N. V. Sarma & J. R. Moon (1968). The Influence of Defects on the Structure of the Intermediate State in Superconductive Lead. Philosophical Magazine 17 (147):501-508.
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  27.  1
    Deepak Sarma (2015). The Āptaguru. International Journal of Hindu Studies 19 (1-2):193-212.
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  28.  1
    S. C. Sarma (forthcoming). No Confidentiality. Assam. Nexus.
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  29.  3
    R. Naga Raja Sarma (1931). Ethics of Divorce in Ancient India. International Journal of Ethics 41 (3):329-342.
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  30. Brahmadevanārāyaṇa Śarma (2007). Bauddhamanovijñāna. Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
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  31. Subhāṣa Śarmā (2010). Bhaktirasasyaiva Brahmasvarūpatvam. Jagadgururāmānandācāryarājasthānasaṃskr̥taviśvavidyālayaḥ.
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  32. Ambikādatta Śarmā (ed.) (2006). Bhāratīya Darśana Ke 50 Varsha. Viśvavidhyālaya Prakāśana.
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  33. sampādaka Ambikādatta Śarmā (2005). Bhāratīya darśana ke 50 varsha. In Surendrasiṃha Negī & Ambikādatta Śarmā (eds.), Svātantryottara Dārśanika Prakaraṇa. Viśvavidhyālaya Prakāśana
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  34. Hariprakāśa Śarmā (2007). Bhāratīya Darśana Meṃ Pratyaksha. Parimala Pablikeśansa.
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  35. Haradatta Śarmā (1940). Brahmasūtra-Catuḥsūtrī: The First Four Aphorisms of Brahmasūtras Along with Śaṅkarācārya's Commentary with English Translation, Notes, and Index = Brahmasūtracatuḥsūtrī: Śrīśāṅkarabhāṣyasahitā. Oriental Book Agency.
     
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  36. Babītā Śarmā (2006). Ācārya Śaṅkara Aura Santa Kabīra, Eka Dārśanika Anuśīlana. Satyam Pabliśiṅga Hāusa.
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  37. Sūraja Kānta Śarma (1979). Dewey Decimal Classification for Indology: Expansion and Modification of Dewey Decimal Classification (18) for Classifying Indological Books with Special Reference to Indian Philosophy and Indian Religions. Uppal.
     
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  38. Maheśacandra Śarmā (2002). Economic Philosophy of Deendayal Upadhyaya. Research and Development Foundation for Integral Humanism.
     
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  39. Haradvārī Lāla Śarmā (1990). Indian Aesthetics and Aesthetic Perspectives. Mansi Prakashan.
     
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  40. Lokanātha Śarma (2007). Jātibādhakapariṣkāraḥ: Jātilakṣaṇapariṣkāraśca. [Alakānanda Miśra].
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  41. Śyāmasundara Śarmā (2004). Mīmāṃsātattvavivekaḥ. Bhāratīya Vidyā Saṃsthāna.
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  42. Kamalā Śarmā (2004). Nyāyadaśana Meṃ Pramāṇa Vicāra. Nyū Bhāratiyā Buka Kôrporeśana.
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  43. H. Śarmā & H. Sarma (1926). Padmapurāṇa and KālidāsaPadmapurana and Kalidasa. Journal of the American Oriental Society 46:95.
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  44. Ananta Śarmā (2010). Purāṇa Darśana Samagradr̥shṭi. Jagadguru Rāmānandācārya Rājasthāna Saṃskr̥ta Viśvavidyālaya.
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  45. Śasi Śarmā (2010). Prasthānaratnākara Kā Dārśanika Adhyayana. Isṭarna Buka Liṅkarsa.
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  46. Ambikādatta Śarmā (ed.) (2005). Samekita Advaita Vimarśa. Viśvavidhyālaya Prakāśana.
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  47. Ambikādatta Śarmā (ed.) (2005). Samekita Dārśanika Vimarśa. Viśvavidhyālaya Prakāśana.
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  48. Ushā Jośī Śarmā (2012). Smr̥tiyoṃ Meṃ Ācāra-Mīmāṃsā: Manu, Yājñavalkya Aura Pārāśara-Smr̥ti Ke Sandarbha Meṃ. Satyam Pabliśiṅga Hāūsa.
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  49.  14
    Candradhara Śarmā (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass Publishers.
    This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author`s original contributions some of which are of outstanding merit for a correct appreciation of the ...
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  50. Haradvārī Lāla Śarmā (1981). Wisdom of Vedanta. Gdk Publications.
     
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1 — 50 / 253