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  1. R. A. Markus (2001). Die Struktur des Menschlichen Geistes Nach Augustinus. Selbstreflexion Und Erkenntnis Gottes in De Trinitate. Augustinian Studies 32 (1):151-153.
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  2. R. A. Markus (2001). Evolving Disciplinary Contexts for the Study of Augustine, 1950–2000. Augustinian Studies 32 (2):189-200.
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  3. R. A. Markus (1992). Marie-Pierre Arnaud-Lindet (ed., tr.): Orose, Histoires (Contre les Päiens), 2: Livres IV–VI; 3: Livre VII, Index. Texte établi et traduit. (Collection des Universités de France, Budé.) 2 vols. Pp. 281; 217 (text double). Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 42 (02):451-452.
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  4. R. A. Markus (1992). Pagan-Christian Assimilation. The Classical Review 42 (01):117-.
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  5. R. A. Markus (1992). Pagan-Christian Assimilation Michèle Renée Salzman: On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. (The Transformation of the Classical Heritage, 17.) Pp. Xxii + 315; 107 Monochrome Plates. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $65. [REVIEW] The Classical Review 42 (01):117-118.
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  6. R. A. Markus (1991). Marie-Pierre Arnaud Lindet (ed., tr.): Orose, Histoires (Contre les Païens), Tome I: Livres i–iii. Texte établi et traduit. (Budé.) Pp. ciii + 302 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 41 (02):492-.
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  7. R. A. Markus (1983). E. D. Hunt: Holy Land Pilgrimage in the Later Roman Empire A.D. 312–460. Pp. X + 269; 1 Map. Oxford: Clarendon Press, 1982. £16.50. [REVIEW] The Classical Review 33 (02):353-354.
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  8. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.
     
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  9. R. A. Markus (1981). The Eclipse of a Neoplatonic Theme. In A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.), Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.
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  10. R. A. Markus (1978). Michael M. Sage: Cyprian. Pp. Vii + 439. Cambridge, Mass.: The Philadelphia Patristic Foundation, 1975. Paper. The Classical Review 28 (02):354-.
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  11. R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on free will (...)
     
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  12. R. A. Markus & Robert O'Connell (1970). St. Augustine's Early Theory of Man, A.D. 386-391.St. Augustine's Confessions: The Odyssey of Soul. Philosophical Quarterly 20 (80):269.
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  13. R. A. Markus & Christopher Morris (1968). Western Political Thought: Vol. 1: Plato to Augustine. Philosophical Quarterly 18 (73):377.
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  14. R. A. Markus (1961). The Christian Philosophy of Saint Augustine. Philosophical Books 2 (4):8-9.
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  15. R. A. Markus (1957). St. Augustine on Signs. Phronesis 2 (1):60-83.