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Robert Audi [215]Robert N. Audi [11]R. Audi [9]Robert Nemir Audi [1]
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Profile: Ryan Audi (Metropolitan State College of Denver)
  1. Robert Audi (ed.) (forthcoming). Cambridge Dictionary of Philosophy, 3rd Edition.
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  2. Robert Audi (forthcoming). Democracy, Secularity, and Toleration. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
  3. Robert Audi (2015). On Mary Glover’s “Obligation and Value”. Ethics 125 (2):525-529,.
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  4. Robert Audi (2014). Church-State Separation, Healthcare Policy, and Religious Liberty. Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal challenges (...)
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  5. Robert Audi (2014). Faith as Attitude, Trait, and Virtue. In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. 327.
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  6. Robert Audi (2014). Normativity and Generality in Ethics and Aesthetics. Journal of Ethics 18 (4):373-390.
    Moral properties such as being wrong or being obligatory are not brute but based on other kinds of properties, such as being a lie or being promised. Aesthetic properties such as being graceful or being beautiful are similar to moral properties in being based on other kinds of properties, but in the aesthetic cases it may be impossible to specify just what these grounding properties are. Does any single property ground poetic beauty in the way promising grounds obligation to do (...)
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  7. Robert Audi (2014). Religion, Politics, and the Secular State. The Philosophers' Magazine 64:73-79.
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  8. Robert Audi (2013). Acknowledgments. In Moral Perception. Princeton University Press.
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  9. Robert Audi (2013). Conclusion. In Moral Perception. Princeton University Press. 170-174.
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  10. Robert Audi (2013). Doxastic Innocence: Phenomenal Conservatism and Grounds of Justification. In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. 181.
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  11. Robert Audi (2013). Dimensions of Intellectual Diversity and the Resolution of Disagreements. In David Phiroze Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford University Press. 205.
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  12. Robert Audi (2013). Introduction. In Moral Perception. Princeton University Press. 1-4.
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  13. Robert Audi (2013). Index. In Moral Perception. Princeton University Press. 175-180.
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  14. Robert Audi (2013). Knowledge, Justification, and the Normativity of Epistemology. Res Philosophica 90 (2):127-145.
    Epistemology is sometimes said to be a normative discipline, but what this characterization means is often left unclear. This paper distinguishes two kindsof normativity and thereby provides a new way of understanding attributions of normativity. Associated with this distinction are two kinds of epistemological reflection. These are shown to be parallel to two kinds of ethical reflection. In the light of what emerges in showing these points, the paper clarifies the requirements for naturalizing epistemology, the place normativity might have, given (...)
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  15. Robert Audi, Moral Perception.
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  16. Robert Audi (2013). Rationality and Religious Commitment: An Inquiry Into Faith and Reason. Heythrop Journal 54 (2):312-315.
    Can it be rational to be religious? Robert Audi gives a persuasive positive answer through an account of rationality and a rich, nuanced understanding of what religious commitment means. It is not just a matter of belief, but of emotions and attitudes such as faith and hope, of one's outlook on the world, and of commitment to live in certain ways.
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  17. Robert Audi (2013). Preface. In Moral Perception. Princeton University Press.
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  18. Robert Audi (2013). Part One. Perception and Moral Knowledge. In Moral Perception. Princeton University Press. 5-66.
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  19. Robert Audi (2013). Part Two. Ethical Intuition, Emotional Sensibility, and Moral Judgment. In Moral Perception. Princeton University Press. 67-169.
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  20. Robert Audi (2013). Testimony as a Social Foundation of Knowledge. Philosophy and Phenomenological Research 87 (3):507-531.
    Testimony is the mainstay of human communication and essential for the spread of knowledge. But testimony may also spread error. Under what conditions does it yield knowledge in the person addressed? Must the recipient trust the attester? And does the attester have to know what is affirmed? A related question is what is required for the recipient to be justified in believing testimony. Is testimony-based justification acquired in the same way as testimony-based knowledge? This paper addresses these and other questions. (...)
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  21. Robert Audi (2013). The Scientific Study of Religion and the Pillars of Human Dignity. The Monist 96 (3):462-479.
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  22. Joshua Alexander, Mark Alicke, Holly Andersen, Michael Anderson, Kristin Andrews, István Aranyosi, Adam Arico, Nomy Arpaly, Robert Audi & Andrew Bailey (2012). Philosophical Psychology Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Fred Adams Kenneth Aizawa. Philosophical Psychology 25 (1):161-163.
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  23. Robert Audi (2012). Religion and Politics. In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. 223.
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  24. Robert Audi (2012). Virtue Ethics as a Resource in Business. Business Ethics Quarterly 22 (2):273-291.
    This paper provides an account of virtues as praiseworthy traits of character with a far-reaching capacity to influence conduct. Virtues supply their possessors both with good reasons that indicate, for diverse contexts, what sort of thing be done and with motivation to them. This motivational power of virtue is crucial for the question of what kind of person, or businessperson, one wants to be. The paper shows how the contrast between virtue ethics and rule ethics is often drawn too sharply (...)
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  25. Robert Audi (2011). Democratic Authority and the Separation of Church and State. Oup Usa.
    This book clarifies the relation between religion and ethics, articulates principles governing religion in politics, and outlines a theory of civic virtue. It frames institutional principles to guide governmental policies toward religion and counterpart standards to guide individual citizens; and it defends an account of toleration that leavens the ethical framework both in individual nations and internationally.
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  26. Robert Audi (2011). Faith, Faithfulness, and Virtue. Faith and Philosophy 28 (3):294-309.
    The concept of faith is central in the philosophy of religion, and the concept of virtue is central in ethics. Both can be clarified by exploring their relationshipswith each other and their connection with conduct, reasons for action, and the good. One important question is whether faith is a virtue. Answering this requires at least a partial account of what constitutes faith and of what makes a characteristic a virtue. The answer also depends on whether we are speaking of religious (...)
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  27. Robert Audi (2011). Practical Reasoning and Moral Judgment. Analytica 5:94-111.
    Russian translation of the Chpater 9 of Audi R. Practical Reasoning and Ethical Decision. – London, N. Y., 2006. Translated by Andrei Zavaliy with kind permission of the author.
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  28. Robert Audi (2011). Rationality and Religious Commitment. Oup Oxford.
    Can it be rational to be religious? Robert Audi gives a persuasive positive answer through an account of rationality and a rich, nuanced understanding of what religious commitment means. It is not just a matter of belief, but of emotions and attitudes such as faith and hope, of one's outlook on the world, and of commitment to live in certain ways.
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  29. Robert Audi (2011). The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement. Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  30. Kevin Aho, Robert Audi, Peter A. French, Al Gini, Charles Guignon, Annette Holba, Marcia Homiak, Mike W. Martin & Valerie Tiberius (2010). The Value of Time and Leisure in a World of Work. Lexington Books.
    This book is concerned with how we should think and act in our work, leisure activities, and time utilization in order to achieve flourishing lives. The scope papers range from general theoretical considerations of the value, e.g. 'What is a balanced life?', to specific types of considerations, e.g. 'How should we cope with the effects of work on moral decision-making?'.
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  31. Denis G. Arnold, Robert Audi & Matt Zwolinski (2010). New Directions for Business Ethics Research Business Ethics Quarterly Twentieth Anniversary Forum, Part II: Recent Work in Ethical Theory and its Implications for Business Ethics. Business Ethics Quarterly 20 (4):559.
     
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  32. Denis Arnold, Robert Audi & Matt Zwolinski (2010). Recent Work in Ethical Theory and its Implications for Business Ethics. Business Ethics Quarterly 20 (4):559-581.
    We review recent developments in ethical pluralism, ethical particularism, Kantian intuitionism, rights theory, and climate change ethics, and show the relevance of these developments in ethical theory to contemporary business ethics. This paper explains why pluralists think that ethical decisions should be guided by multiple standards and why particularists emphasize the crucial role of context in determining sound moral judgments. We explain why Kantian intuitionism emphasizes the discerning power of intuitive reason and seek to integrate that with the comprehensiveness of (...)
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  33. Robert Audi (2010). Moral Perception and Moral Knowledge. Aristotelian Society Supplementary Volume 84 (1):79-97.
    This paper presents a theory of how perception provides a basis for moral knowledge. To do this, the paper sketches a theory of perception, explores the sense in which moral perception may deserve that name, and explains how certain moral properties may be perceptible. It does not presuppose a causal account of moral properties. If, however, they are not causal, how can we perceive, say, injustice? Can it be observable even if injustice is not a causal property? The paper answers (...)
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  34. Robert Audi (2010). Reasons for Action. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  35. Robert Audi (2010). The Place of Ethical Theory in Business Ethics. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press.
     
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  36. R. Audi (2009). Religion and the Politics of Science: Can Evolutionary Biology Be Religiously Neutral? Philosophy and Social Criticism 35 (1-2):23-50.
    This article examines the permissibility of teaching evolution in the public schools of a religiously diverse society. Science is committed to methodological naturalism, which is a limited epistemological position that is silent on issues of religious importance. The article argues that it is possible to teach evolution under the assumptions of methodological naturalism without violating the principle, of secular rationale or the neutrality principle which apply to religion in a pluralistic democracy. However, neither creationism nor Intelligent Design qualify for inclusion (...)
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  37. Robert Audi (2009). Business Ethics and Ethical Business. Oxford University Press.
  38. Robert Audi (2009). Contents. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press.
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  39. Robert Audi (2009). Chapter 1. Early Twentieth-Century Intuitionism. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 5-39.
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  40. Robert Audi (2009). Chapter 5. Intuitionism in Normative Ethics. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 161-196.
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  41. Robert Audi (2009). Chapter 3. Kantian Intuitionism. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 80-120.
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  42. Robert Audi (2009). Chapter 2. Rossian Intuitionism as a Contemporary Ethical Theory. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 40-79.
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  43. Robert Audi (2009). Chapter 4. Rightness and Goodness. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 121-160.
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  44. Robert Audi (2009). Introduction. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 1-4.
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  45. Robert Audi (2009). Moral Virtue and Reasons for Action. Philosophical Issues 19 (1):1-20.
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  46. Robert Audi (2009). Notes. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press. 203-238.
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  47. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  48. Robert Audi (2009). Preface. In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton University Press.
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  49. Robert Audi (2009). Reliability as a Virtue. Philosophical Studies 142 (1):43 - 54.
    This paper explores what constitutes reliability in persons, particularly intellectual reliability. It considers global reliability , the overall reliability of persons, encompassing both the theoretical and practical realms; sectorial reliability , that of a person in a subject-matter (or behavioral) domain; and focal reliability , that of a particular element, such as a belief. The paper compares reliability with predictability of the kind most akin to it and distinguishes reliability as an intellectual virtue from reliability as an intellectual power. The (...)
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  50. Robert Audi (2009). Science Education, Religious Toleration, and Liberal Neutrality Toward the Good. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
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