17 found
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R. B. Onians (1935). ΛΑΘΕ ΒΙω ΣΑΣ Fritz Wehrli: ΛΑΘΕ ΒΙω ΣΑΣ Studien Zur Ältesten Ethik Bei den Griechen. Pp. Vi+110. Leipzig and Berlin: Teubner, 1931. Paper, Rm. 5. [REVIEW] The Classical Review 49 (05):175-176. R. B. Onians (1935). God and Man in the Greek Hymn Karl Keyssner: Gottesvorstellung Und Lebensauffassung Im Griechischen Hymnus. Pp. Xvi + 172. (Wiirzburger Studien Zur Altertumswissenschaft, 2. Heft.) Stuttgart: Kohlhammer, 1932. Paper, M. 12. [REVIEW] The Classical Review 49 (06):220-221. R. B. Onians (1933). Beowulf and the Aeneid A Comparative Study of the Beowulf and the Aeneid. By Tom Burns Haber. Pp. X + 145. Princeton University Press (London: Milford), 1931. Cloth, 18s. [REVIEW] The Classical Review 47 (05):200-201. R. B. Onians (1933). God in Greek Philosophy God in Greek Philosophy to the Time of Socrates. By Roy Kenneth Hack, B.Litt. (Oxon.). Pp. X + 160. Princeton University Press (London: Milford), 1931. Cloth, 13s. 6d. [REVIEW] The Classical Review 47 (05):180-181. R. B. Onians (1931). The Soul in Homer Die Seele Und Das Ich Im Homerischen Epos, Mit Einem Anhang, Vergleich Mit Clem Glauben der Primitiven. Von Joachim Böhme. Pp. Vi + 132. Leipzig and Berlin: Teubner, 1929. Paper, RM. 8. [REVIEW] The Classical Review 45 (04):133-134. R. B. Onians (1930). Lucretius V. 1308–1340. The Classical Review 44 (05):169-170. R. B. Onians (1930). The Ethics of Homer Der Ethische Aufbau der Lias Und Odyssee. Von Roland Herkenrath. Pp. 384. Paderborn: Ferdinand Schoningh. 1928. Paper, M. 7.50 (Bound, M. 9). [REVIEW] The Classical Review 44 (02):63-64. R. B. Onians (1929). An Essay in Comparative Literature God, Man, and Epic Poetry. A Study in Comparative Literature. By H. V. Routh, M.A., University Reader in English Language and Literature, London. Vol. I., Pp. X + 232 (Classical); Vol. II., Pp. Xii + 283 (Medieval). Cambridge: The University Press, 1927. 12s. 6d. Each Volume. [REVIEW] The Classical Review 43 (06):215-217. R. B. Onians (1929). Greek Cosmopolitanism Die Antike Menschheitsidee in Ihrer Geschichtlichen Entwicklung. Von Max Mühl. (Das Erbe der Alten, Zweite Reihe, Heft XIV.) Pp. Xii + 144. Leipzig: Dieterich, 1928. Paper, Rm. 6.50; Board, Rm. 8. [REVIEW] The Classical Review 43 (05):176-177. R. B. Onians (1928). Lucretius V. 1341–9. The Classical Review 42 (06):215-217. R. B. Onians (1927). A Study of the Ethical Principles and Practices of Homeric Warfare. By Oscar R. Sandstrom. Pp. 80. Philadelphia: The University of Pennsylvania, 1924. [REVIEW] The Classical Review 41 (06):238-. R. B. Onians (1927). Cicero, Pro Sestio VIII. 18, and the 'Columna Rhegia.'. The Classical Review 41 (05):171-172. R. B. Onians (1926). Genius Die Entstehung des Geniebegriffes. Ein Beitrag Zur Ideengeschichte der Antike Und des Frühkapitalismus. Dr. Von Edgar Zilsel, Professor in Wien. Pp. Viii + 346. Tübingen: J. B. C. Mohr (Paul Siebeck), 1926. M. 12; in Linen, M. 15. [REVIEW] The Classical Review 40 (05):171-. R. B. Onians (1926). Greek Ethical Thought From Homer to the Stoics. By Hilda D. Oakeley, M.A., Oxon., Reader in Philosophy in King's College, University of London. Pp. Xxxviii + 226. London and Toronto: J. M. Dent and Sons, Ltd., 1925. (The Library of Greek Thought.). [REVIEW] The Classical Review 40 (04):122-123. R. B. Onians (1924). Das Kind in der Epischen Dichtung der Griechen. By Oskar Von Allmen. Bern: Paul Haupt, 1923. Pp. 67. The Classical Review 38 (7-8):204-. R. B. Onians (1924). Das Schicksal Als Poetische Idee Bei Homer. Dr von P. Engelbert Eberhard (Studien Zur Geschichte Und Kultur des Altertums, XIII. Band, 1. Heft). One Vol. 8½″ ×5½″. Pp. 80. Paderborn: Ferdinand Schoningh, 1923. [REVIEW] The Classical Review 38 (5-6):135-136. R. B. Onians (1924). On the Knees of the Gods. The Classical Review 38 (1-2):2-6.
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