Search results for 'R. Blake Michael' (try it on Scholar)

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  1.  8
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  2.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  3. Gillian Brock & Michael Blake (2015). Debating Brain Drain: May Governments Restrict Emigration? OUP Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  4.  6
    C. M. R. (1969). Blake and Tradition. Review of Metaphysics 23 (1):137-137.
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  5.  3
    A. R. (1956). William Blake. Review of Metaphysics 10 (2):363-363.
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  6. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257–296.
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  7.  78
    Michael Blake (2013). Immigration, Jurisdiction, and Exclusion. Philosophy and Public Affairs 41 (2):103-130.
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  8.  33
    Michael Blake (2014). The Right to Exclude. Critical Review of International Social and Political Philosophy 17 (5):521-537.
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  9.  15
    Michael Blake (2016). Justice, Institutions, and Luck. Philosophical Review 125 (1):148-151.
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  10.  7
    Michael Blake (forthcoming). On Emergencies and Emigration: How to Justify Compulsory Medical Service. Journal of Medical Ethics:medethics-2016-103493.
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  11.  6
    Michael Blake (forthcoming). Agency, Coercion, and Global Justice: A Reply to My Critics. Law and Philosophy:1-23.
    Mathias Risse, Andrea Sangiovanni, and Kok-Chor Tan have offered some subtle and powerful criticisms of the ideas given in my Justice and Foreign Policy. Three themes in particular recur in their critiques. The first is that the arguments I make in that book rest upon unjustified, arbitrary, or contradictory premises. The second is that the use of coercion in the analysis of distributive justice is a mistake. The third is that the global institutional set represents, contrary to my arguments, an (...)
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  12.  59
    Michael Blake (2012). Immigration, Association, and Antidiscrimination. Ethics 122 (4):748-762.
  13. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257-296.
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  14. Michael Blake & Mathias Risse (2009). Is There a Human Right to Free Movement? Immigration and Original Ownership of the Earth. Notre Dame Journal of Law, Ethics and Public Policy 23 (133):166.
    1. Among the most striking features of the political arrangements on this planet is its division into sovereign states.1 To be sure, in recent times, globalization has woven together the fates of communities and individuals in distant parts of the world in complex ways. It is partly for this reason that now hardly anyone champions a notion of sovereignty that would entirely discount a state’s liability the effects that its actions would have on foreign nationals. Still, state sovereignty persists as (...)
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  15.  49
    Michael Blake & Mathias Risse (2008). Two Models of Equality and Responsibility. Canadian Journal of Philosophy 38 (2):165-199.
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  16.  4
    Michael Blake (2015). Justice and Foreign Policy: A Reply to My Critics. Ethics and International Affairs 29 (3):301-314.
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  17.  90
    Michael Blake & Mathias Risse (2008). Migration, Territoriality, and Culture. In Ryberg Jesper & Petersen Thomas (eds.), New Waves in Applied Ethics. Palgrave
    Little work has been done to explore the moral foundations of the state’s right to territory.1 In modern times, the state has mostly been assumed to be a territorial unit, and no need was perceived to reflect on precisely what justifies its territorial jurisdiction. The state’s territoriality is related to another topic that has remained under-theorized: immigration. There is, moreover, an obvious relationship between these topics: the more powerful a state’s rights over its territory, the more powerful the right to (...)
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  18.  67
    Michael Blake, International Justice. Stanford Encyclopedia of Philosophy.
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  19. Michael Blake (2003). Language Death and Liberal Politics. In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. OUP Oxford 210--229.
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  20.  47
    Michael Blake (2011). Coercion and Egalitarian Justice. The Monist 94 (4):555-570.
  21.  49
    Michael Blake (2002). Discretionary Immigration. Philosophical Topics 30 (2):251-273.
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  22. Michael Blake (2003). Reciprocity, Stability, and Intervention: The Ethics of Disequilibrium. In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press 53--72.
     
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  23.  3
    Michael Blake (2005). Immigration. In Christopher Wellman (ed.), The Blackwell Companion to Applied Ethics. Blackwell Publishers 224-237.
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  24. Michael Blake & Mathias Risse (2009). Immigration and Original Ownership of the Earth. Notre Dame Journal of Law, Ethics and Public Policy 23 (1):133-166.
     
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  25.  56
    Michael Blake (2008). Allen Buchanan,Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law:Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law. Ethics 118 (4):721-726.
  26. Michael Blake (2007). Toleration and Theocracy: How Liberal States Should Think About Religious States. Journal of International Affairs 61 (1):1-17.
  27.  6
    Michael Blake (2013). Immigration, Complicity, and Causality. In Rogers Smith (ed.), Citizenship, Plural Citizenships, and Cosmopolitan Alternatives. University of Pennsylvania Press
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  28.  5
    Peter Higgins & Michael Blake (2015). Book Review: Immigration Justice, by Peter W. Higgins. [REVIEW] Political Theory 43 (3):412-415.
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  29.  5
    Michael Blake (2006). Universal and Qualified Rights to Immigration. Ethics and Economics 4 (1).
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  30. Michael Blake (2012). International Law and Global Justice. In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge
  31.  36
    Michael Blake (2007). Identity and Violence: The Illusion of Destiny - by Amartya Sen and Cosmopolitanism: Ethics in a World of Strangers - by Kwame Anthony Appiah. Ethics and International Affairs 21 (2):259–261.
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  32.  6
    R. B. Grove-White & M. Michael (1992). Talking About Talking with Nature: Nurturing Ecological Consciousness. Environmental Ethics 15 (1):33-48.
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  33.  33
    Michael Blake (2002). Toleration and Reciprocity: Commentary on Martha Nussbaum and Henry Shue. Politics, Philosophy and Economics 1 (3):325-335.
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  34.  2
    Michael Blake (2015). The Ethics of Immigration, Joseph Carens , 384 Pp., $35 Cloth. Ethics and International Affairs 29 (2):237-240.
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  35.  30
    Michael Blake (2007). Review of Seyla Benhabib Et Al., Another Cosmopolitanism: Hospitality, Sovereignty, and Democratic Iterations. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
  36.  3
    Michael Blake (1997). International Criminal Adjudication and the Right to Punish. Public Affairs Quarterly 11 (2):203-215.
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  37.  16
    Michael Blake (2011). Miller , Seumas . The Moral Foundations of Social Institutions. Cambridge: Cambridge University Press, 2009. Pp. 382. $98.00 (Cloth); $29.99 (Paper). [REVIEW] Ethics 121 (4):820-824.
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  38.  6
    Gregory Alexander, Larry Alexander, Amalia Amaya, Amy Baehr, Ludvig Beckman, Charles Beitz, Vera Bergelson, Mitchell Berman, Michael Blake & Linda Bosniak (2012). Please Join Us in Thanking All of Those Experts in Law and Philosophy for Devoting Time and Effort to Review the Papers We Have Sent Them. The Editor and Publisher Acknowledge the Colleagues Listed Below for Their Excellent Reviews of Papers for Which Final Decisions Have Been Made in 2012. Law and Philosophy 31:769-770.
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  39.  5
    Michael Blake (2012). Equality Without Documents: Political Justice and the Right to Amnesty. Canadian Journal of Philosophy:99-122.
  40.  1
    Michael Blake (2015). On Walter Sulzbach’s “Some Basic Problems of a League of Nations”. Ethics 125 (3):833-835,.
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  41.  2
    Michael Blake (2012). Law and Global Justice. In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge 335.
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  42.  9
    Michael Blake (2006). Collateral Benefit. Social Philosophy and Policy 23 (1):218-230.
    This essay attempts to identify the ethical principles appropriate to a second-order political agent—an agent, that is, whose primary responsibility lies not in the implementation of state power, but in the response to and evaluation of that state power. The specific agent I examine is the human rights non-governmental organization, and the specific context is that of humanitarian military intervention. I argue that the specific role of the human rights NGO gives rise to ethical permissions not available to government agents. (...)
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  43. Michael Blake (2012). Global Distributive Justice: Why Political Philosophy Need Political Science. Annual Review of Political Science 15:121-136.
  44.  1
    Michael Blake (2007). Identity and Violence: The Illusion of Destiny, Amartya Sen (New York: WW Norton, 2006), 224 Pp., $24.95 Cloth, $15.95 Paper. Cosmopolitanism: Ethics in a World of Strangers, Kwame Anthony Appiah (New York: WW Norton, 2006), 256 Pp., $23.95 Cloth, $15.95 Paper. [REVIEW] Ethics and International Affairs 21 (2):259-261.
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  45.  6
    Michael Blake (2013). Justice and Foreign Policy. OUP Oxford.
    The book is an argument about the moral foundations of foreign policy. It argues that the traditional idea of liberal equality can be interpreted so as to give moral guidance to policy leaders in understanding what they ought to seek internationally.
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  46. Michael Blake (2012). The Arc of the Moral Universe and Other Essays, Joshua Cohen , 426 Pp., $39.95 Cloth. [REVIEW] Ethics and International Affairs 26 (2):279-281.
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  47.  9
    Peter R. Blake & Katherine McAuliffe (2011). “I Had so Much It Didn’T Seem Fair”: Eight-Year-Olds Reject Two Forms of Inequity. Cognition 120 (2):215-224.
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  48. R. R. Blake (2001). A Primer on Binocular Rivalry, Including Current Controversies. Brain and Mind 2 (1):5-38.
    Among psychologists and vision scientists,binocular rivalry has enjoyed sustainedinterest for decades dating back to the 19thcentury. In recent years, however, rivalry''saudience has expanded to includeneuroscientists who envision rivalry as a tool for exploring the neural concomitants ofconscious visual awareness and perceptualorganization. For rivalry''s potential to berealized, workers using this tool need toknow details of this fascinating phenomenon,and providing those details is the purpose ofthis article. After placing rivalry in ahistorical context, I summarize major findingsconcerning the spatial characteristics and (...)
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  49.  87
    R. M. Blake (1928). On Mctaggart's Criticism of Propositions. Mind 37 (148):439-453.
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  50.  58
    R. Forsyth Donelson, H. O’Boyle Ernest & A. McDaniel Michael (2008). East Meets West: A Meta-Analytic Investigation of Cultural Variations in Idealism and Relativism. Journal of Business Ethics 83 (4).
    Ethics position theory (EPT) maintains that individuals’ personal moral philosophies influence their judgments, actions, and emotions in ethically intense situations. The theory, when describing these moral viewpoints, stresses two dimensions: idealism (concern for benign outcomes) and relativism (skepticism with regards to inviolate moral principles). Variations in idealism and relativism across countries were examined via a meta-analysis of studies that assessed these two aspects of moral thought using the ethics position questionnaire (EPQ; Forsyth, Journal of Personality and Social Psychology 39 , (...)
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