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Remo Bodei [28]R. Bodei [8]
  1. Remo Bodei (forthcoming). Pensar el futuro. Incertidumbre y complejidad. Daimon.
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  2. R. Bodei (2011). From Secrecy to Transparency: Reason of State and Democracy. Philosophy and Social Criticism 37 (8):889-898.
    From Machiavelli and Guicciardini to Gracián and Richelieu, secrecy is a defining element in the politics of reasons of state, in the art of simulation and dissimulation. These techniques were considered instrumental in order to procure the very survival of the state in situations of permanent emergency. From politics as a secret art centered on the prince’s cabinet, we move gradually along an historical and theoretical path. From English liberalism that places the parliament at the center of politics and the (...)
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  3. Remo Bodei (2011). Memory and the Construction of Personality. Iris 3 (5):87-98.
    The article proposes a kind of imaginary chess match in seven moves between memory and oblivion in which the construction of collective identity is at stake. Starting from the experience of unexpected changes, such as the collapse of political regimes, it aims to show how the failure to nourish established memory provokes oblivion. Memory and forgetting do not represent neutral territories, but actual battlefields in which identity – especially collective identity – is decided, molded, and legitimized. Moreover, every victorious power (...)
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  4. Remo Bodei (2011). Uscire dal declino. Immagini della rinascita nella tradizione politica italiana. Iride 24 (3):487-498.
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  5. Remo Bodei (2010). Memoria e costruzione della persona. Iride 23 (2):339-350.
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  6. Remo Bodei (2010). Politics and Culture: From the Twentieth Century to the New Millenniumb. Ratio Juris 23 (2):157-166.
    In a period in Italy in which the fascist “Ethical State” gave way to a lesser god, the ethical party, culture was transformed into a sort of political pedagogy. Bobbio insisted on the fact that the “first task of intellectuals ought to be to prevent the monopoly of force from becoming the monopoly of truth.” Today the ethical parties have disappeared, along with political pedagogy. Bobbio was aware of the reasons that make participatory democracy difficult: In complex societies citizens are (...)
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  7. Remo Bodei (2009). Etica Pubblica. Iride 22 (3):511-514.
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  8. Remo Bodei (2009). La Vita Delle Cose. Laterza.
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  9. Remo Bodei (2009). Memory and Identity of Europe. Iris 1 (1):19-25.
    How can the European Union comprehend and receive millions of persons without losing its identity? An identity that, moreover, is itself multiple, expansive, clustered. The European Community has recently been enriched by twelve new members – ten eastern and central European and two Mediterranean states. This enlargement, on the one hand, will serve to heal a historical wound, closing the rift that divided the soil of Europe with the so-called “Iron Curtain”; on the other, it will open even more intense (...)
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  10. Remo Bodei & Sylvia Hakopian (2009). Goodbye to Community: Exile and Separation. Diacritics 39 (4):178-184.
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  11. Remo Bodei (2008). Paesaggi Sublimi: Gli Uomini Davanti Alla Natura Selvaggia. Bompiani.
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  12. Remo Bodei (2007). La "Fenomenologia dello spirito": un "viaggio di scoperta". Iride 20 (3):559-564.
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  13. Remo Bodei (2007). La preistoria del rapporto Signoria-servitù. Revue Internationale de Philosophie 2:181-191.
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  14. Remo Bodei (2007). The Prehistory of the Lord-Servant Relationship ('Phenomenologie de l'Esprit'). Revue Internationale de Philosophie 61 (240):181-191.
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  15. Remo Bodei (2007). The Roots of Hegel's "Master-Slave Relationship&Quot;. Critical Horizons 8 (1):33-46.
    Hegel continues to be credited with the discovery of a "master-slave dialectic". Critics, however, have established that there was no "master-slave dialectic" but rather a Knecht, that is, servant or footman, with the latter a member of an abstract relationship of Herrschaft-Knechtschaft, which is central to Hegel's idea of the journey from dependence to independence. This "primitive scene" sets up a cycle for the whole paradigm, which is a reformulation of the victory over animal life and its appetites, and a (...)
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  16. Remo Bodei, Salvatore Cingari & Michele Maggi (2006). Filosofia pratica e filosofia civile nel pensiero di Benedetto Croce, di Giuseppe Cacciatore. Iride 19 (2):397-408.
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  17. R. Bodei (2004). On the Logics of Delusion. Diogenes 51 (4):37-48.
    Delusion is an exceptional test case for the principal categories of common sense and philosophical thought such as ‘reason’, ‘truth’ and ‘reality’. Via an engagement with the legacy of Freud and the most remarkable results of 20th-century psychiatry, the author’s aim is to analyse the paradoxical forms of delusion and to shed light on the logics that underlie and orient its specific modalities of temporalization, conceptualization and argumentation.
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  18. Remo Bodei (2004). Navigatio Vitae. Archives de Philosophie 2 (2):211-225.
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  19. Remo Bodei (ed.) (2004). Ricostruzione Della Soggettività =. Liguori.
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  20. Remo Bodei, Giovanni Mari & Elena Pulcini (2004). Discussione su "Passaggio a Occidente" di Giacomo Marramao. Iride 17 (1):199-210.
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  21. Remo Bodei (2003). Des logiques du délire. Diogène 204 (4):46.
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  22. Remo Bodei, Mariapaola Fimiani & Simona Forti (2002). Discussione su "L'individuo senza passioni. Individualismo moderno e perdita del legame sociale", di Elena Pulcini. Iride 15 (2):419-434.
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  23. R. Bodei (2001). La philosophie au xx^c siecle. Revue de Metaphysique Et de Morale 3:130.
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  24. Remo Bodei (2001). Risposta. Iride 14 (1):190-194.
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  25. Remo Bodei (1998). De Ira. Iride 11 (3):547-554.
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  26. Remo Bodei, Mariapaola Fimiani & Sergio Givone (1997). Discussione su "L'enigma dell'esistenza" di Sergio Moravia. Iride 10 (2):363-376.
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  27. R. Bodei, G. M. Edelntann, F. Petrella, G. E. Rusconi & O. Sacks (1995). Quando uno psichiatra parla di psicosi ha già di fatto nella sua mente una distinzione, una scelta di campo, che esclude tutte le condizioni di disturbo psichico chiaramente connesse e derivanti da alterazioni organi-che del Sistema Nervoso e ovviamente il più spesso intrise di alterazioni delle funzioni mnestiche. La attenzione è cioè rivolta, in termini jasper. Iride: Filosofia E Discussione Pubblica 8:46.
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  28. Remo Bodei (1995). Historical Memory and European Identity. Philosophy and Social Criticism 21 (4):1-13.
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  29. R. Bodei (1993). Philosophical Considerations in Biographical and Autobiographical Writing. Archives de Philosophie 56 (4):661-672.
     
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  30. Remo Bodei (1993). El largo adiós a la identidad personal. Revista Internacional de Filosofía Política 2:5-20.
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  31. R. Bodei (1992). Farewell to the Past: Historical Memory, Oblivion and Collective Identity. Philosophy and Social Criticism 18 (3-4):251-265.
  32. Remo Bodei (1991). Principio Speranza/principio responsabilità. Iride 6:233.
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  33. Remo Bodei (1988). La Fe en el futuro. Dimensión utópica y dimensión religiosa en Ernest Bloch. Revista de Filosofía 63:361-377.
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  34. R. Bodei (1984). La transition de l'esprit objectif à l'esprit absolu chez Hegel in Hegel: L'esprit absolu. Philosophica.(Ottawa) 26:39-54.
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  35. Remo Bodei (1984). Beyond Dialectical Thinking: Political Logics and the Construction of Individuality. Graduate Faculty Philosophy Journal 10 (1):123-140.
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  36. R. Bodei (1969). Politica e tragedia in Hölderlin. Rivista di Estetica 14:382.
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