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Reinhard Brandt [102]Richard B. Brandt [57]R. B. Brandt [27]R. Brandt [25]
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Profile: Reuven Brandt (University of Western Ontario)
Profile: Rowna van Brandt (Carroll College, Montana)
  1.  62
    Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.
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  2. R. B. Brandt (1972). Utilitarianism and the Rules of War. Philosophy and Public Affairs 1 (2):145-165.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  3. Richard B. Brandt (1955). The Definition of an "Ideal Observer" Theory in Ethics. Philosophy and Phenomenological Research 15 (3):407-413.
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  4. Richard B. Brandt (1992). Morality, Utilitarianism, and Rights. Cambridge University Press.
    Richard Brandt is one of the most eminent and influential of contemporary moral philosophers. His work has been concerned with how to justify what is good or right not by reliance on intuitions or theories about what moral words mean but by the explanation of moral psychology and the description of what it is to value something, or to think it immoral. His approach thus stands in marked contrast to the influential theories of John Rawls. The essays reprinted in this (...)
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  5. Richard B. Brandt (1983). The Concept of a Moral Right and its Function. Journal of Philosophy 80 (1):29-45.
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  6.  27
    Richard B. Brandt (1959). Ethical Theory. Englewood Cliffs, N.J.,Prentice-Hall.
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  7. Richard Brandt (1972). Rationality, Egoism, and Morality. Journal of Philosophy 64 (20):681-697.
  8. Richard B. Brandt (1969). A Utilitarian Theory of Excuses. Philosophical Review 78 (3):337-361.
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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  9. R. B. Brandt (1988). Fairness to Indirect Optimific Theories in Ethics. Ethics 98 (2):341-360.
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  10. Richard B. Brandt (1944). The Significance of Differences of Ethical Opinion for Ethical Rationalism. Philosophy and Phenomenological Research 4 (4):469-495.
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  11. Richard B. Brandt (1950). The Emotive Theory of Ethics. Philosophical Review 59 (3):305-318.
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  12. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.
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  13. Richard B. Brandt (1952). The Status of Empirical Assertion Theories in Ethics. Mind 61 (244):458-479.
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  14.  70
    Richard B. Brandt (1996). Facts, Values, and Morality. Cambridge University Press.
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories of (...)
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  15.  8
    Reinhard Brandt (2015). Christoph Horn: Nichtideale Normativität. Ein neuer Blick auf Kants politische Philosophie. Kant-Studien 106 (4):685-694.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 685-694.
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  16.  64
    R. B. Brandt (1984). Utilitarianism and Moral Rights. Canadian Journal of Philosophy 14 (1):1 - 19.
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  17.  79
    R. B. Brandt (1964). The Concepts of Obligation and Duty. Mind 73 (291):374-393.
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  18. Richard Brandt (1967). Ethical Relativism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--75.
     
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  19.  68
    Richard Brandt, Jaegwon Kim & Sidney Morgenbesser (1963). Wants as Explanations of Actions. Journal of Philosophy 60 (15):425-435.
    Some features of the concept of a want, and of the explaining relation in which a want may stand to an action, have not received sufficient attention. In what follows we shall offer some suggestions and descriptions which may be one step toward remedy of this situationi. We shall be at pains to point out the extent to which the features we describe fit in with a conception of the explanations of actions conforming to the inferential (deductive or inductive) and (...)
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  20. Reinhard Brandt (2008). Die Bestimmung des Menschen bei Kant (Georg Geismann). Philosophischer Literaturanzeiger 61 (1):4.
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  21.  11
    Richard B. Brandt (1955). Ethical Judgment; the Use of Science in Ethics. [REVIEW] Journal of Philosophy 52 (22):637-641.
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  22.  11
    Richard Brandt (1964). Freedom and Reason. [REVIEW] Journal of Philosophy 61 (4):139-150.
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  23.  7
    Reuven Brandt (2013). Why Disclosure of Genetic Ancestry in Misattributed Paternity Cases Should Be Treated Differently From Disclosure in Adoption and Gamete Donation. American Journal of Bioethics 13 (5):58-60.
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  24.  10
    Richard Brandt (1968). Morality and Utility. [REVIEW] Journal of Philosophy 65 (18):544-550.
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  25.  25
    Richard B. Brandt (1970). Traits of Character: A Conceptual Analysis. American Philosophical Quarterly 7 (1):23 - 37.
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  26.  50
    R. B. Brandt (1990). The Science of Man and Wide Reflective Equilibrium. Ethics 100 (2):259-278.
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  27.  38
    R. B. Brandt (1972). The Morality of Abortion. The Monist 56 (4):503-526.
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  28.  34
    R. B. Brandt (1991). Overvold on Self-Interest and Self-Sacrifice. Journal of Philosophical Research 16:353-363.
    In order to explain the idea that sacrifice involves voluntary diminution of the agent’s well-being, “well-being” must be explained. The thesis that an agent’s well-being just consists in the occurrence of events wanted is rejected. Overvold replaces it by the view that the motivating desires involve the existence of the agent, alive, at the time of their satisfaction. This view seems counterintuitive. The whole desire-satisfaction theory is to be rejected partly because we dont’t think an event worthwile if it is (...)
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  29.  8
    R. B. Brandt (1980). Is Ethics a Science? Zygon 15 (1):21-28.
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  30.  68
    R. B. Brandt (1995). Conscience (Rule) Utilitarianism and the Criminal Law. Law and Philosophy 14 (1):65 - 89.
    A rule- utilitarian appraisal of criminal law requires that the total system, including punishments, is justified only if it will expectably maximize public benefit, including its stigmatizing some behaviors as "offenses" and its prescribed punishment of these, such as imprisonment, with (possible) deterrent effects. In view of the paucity of evidence about the deterrent effect of prison sentences, some changes seem to be in order: reduction in the length of incarceration, replacement of prison by fines or restrictions on the convicted (...)
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  31.  30
    R. B. Brandt (1989). Fairness To Happiness. Social Theory and Practice 15 (1):33-58.
  32.  18
    R. B. Brandt (1983). The Concept of Rational Action. Social Theory and Practice 9 (2-3):143-164.
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  33.  45
    Richard B. Brandt (1946). Moral Valuation. Ethics 56 (2):106-121.
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  34.  16
    Reinhard Brandt (1990). Beobachtungen zur gedanklichen und formalen Architektonik Humescher Schriften. Archiv für Geschichte der Philosophie 72 (1):47-62.
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  35.  51
    R. B. Brandt (1988). The Insanity Defense and the Theory of Motivation. Law and Philosophy 7 (2):123 - 146.
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  36. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  37. Reinhard Brandt (2010). Immanuel Kant-Was Bleibt? Meiner.
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  38.  11
    R. B. Brandt (1988). The Structure of Virtue. Midwest Studies in Philosophy 13 (1):64-82.
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  39.  29
    R. B. Brandt (1984). Relativism Refuted? The Monist 67 (3):297-307.
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  40.  42
    Richard B. Brandt (1955). The Epistemological Status of Memory Beliefs. Philosophical Review 64 (1):78-95.
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  41.  25
    Reinhard Brandt (2003). Selbstbewusstsein und Selbstsorge Zur Tradition der oikeiosis in der Neuzeit. Archiv für Geschichte der Philosophie 85 (2):179-197.
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  42. R. Brandt (1960). Doubts About the Identity Theory. In Sidney Hook (ed.), Dimensions of Mind. New York University Press
     
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  43.  12
    R. B. Brandt (1983). The Concept of Rational Action. Social Theory and Practice 9 (2/3):143-164.
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  44.  9
    Richard B. Brandt (1998). The Rational Criticism of Preferences. In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter 19--63.
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  45. Reinhard Brandt (2000). Philosophie in Bildern von Giorgione Bis Magritte. Monograph Collection (Matt - Pseudo).
     
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  46.  15
    R. B. Brandt (1989). Morality and Its Critics. American Philosophical Quarterly 26 (2):89 - 100.
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  47.  12
    Richard B. Brandt (1983). The Real & Alleged Problems of Utilitarianism. Hastings Center Report 13 (2):37-43.
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  48.  5
    Richard B. Brandt (1954). Hopi Ethics. [Chicago]University of Chicago Press.
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  49.  24
    Reinhard Brandt (2008). Der Leviathan und das liberale Commonwealth. Staatsrecht und Strafrecht bei Hobbes und Locke. Deutsche Zeitschrift für Philosophie 56 (2):205-220.
    In Hobbes' Theorie des Leviathan sind weder der Naturzustand noch der staatliche Zustand und das Strafrecht widersprüchlich. Der radikale Subjektivismus ist der archimedische Punkt, von dem aus sich die scheinbaren Widersprüche auflösen lassen. Locke kehrt zu einem Rechtsobjektivismus zurück, hat aber kein Prinzip der Begrenzung von Strafen.
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  50.  28
    Richard B. Brandt (1976). The Psychology of Benevolence and its Implications for Philosophy. Journal of Philosophy 73 (14):429-453.
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1 — 50 / 232