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Reinhard Brandt [102]Richard B. Brandt [57]R. B. Brandt [27]R. Brandt [25]
Richard Brandt [14]Reinhardt Brandt [6]Richard C. Brandt [2]Reuven Brandt [2]

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Profile: Reuven Brandt (University of Western Ontario)
Profile: Rowna van Brandt (Carroll College, Montana)
  1.  63
    Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.
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  2. Richard B. Brandt (1992). Morality, Utilitarianism, and Rights. Cambridge University Press.
    Richard Brandt is one of the most eminent and influential of contemporary moral philosophers. His work has been concerned with how to justify what is good or right not by reliance on intuitions or theories about what moral words mean but by the explanation of moral psychology and the description of what it is to value something, or to think it immoral. His approach thus stands in marked contrast to the influential theories of John Rawls. The essays reprinted in this (...)
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  3.  27
    Richard B. Brandt (1959). Ethical Theory. Englewood Cliffs, N.J.,Prentice-Hall.
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  4.  70
    Richard B. Brandt (1996). Facts, Values, and Morality. Cambridge University Press.
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories of (...)
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  5. R. B. Brandt (1972). Utilitarianism and the Rules of War. Philosophy and Public Affairs 1 (2):145-165.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  6. Richard B. Brandt (1955). The Definition of an "Ideal Observer" Theory in Ethics. Philosophy and Phenomenological Research 15 (3):407-413.
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  7.  4
    Reuven Brandt (2016). Sperm, Clinics, and Parenthood. Bioethics 30 (7):n/a-n/a.
    In this article I examine a recent approach to regulating assisted reproduction, whereby use of some kind of medical intervention ‘triggers’ laws governing legal parenthood that are more favourable to intending parents and sperm providers. I argue that although perhaps an improvement on the previous legal framework, these laws are problematic for three important reasons. First, they are prone to violating parental rights and unjustly imposing substantial burdens on individuals. Second, they are discriminatory. Third, even if we take a pragmatic (...)
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  8. Richard B. Brandt (1983). The Concept of a Moral Right and its Function. Journal of Philosophy 80 (1):29-45.
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  9. Richard Brandt (1972). Rationality, Egoism, and Morality. Journal of Philosophy 64 (20):681-697.
  10. Richard B. Brandt (1969). A Utilitarian Theory of Excuses. Philosophical Review 78 (3):337-361.
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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  11. R. B. Brandt (1988). Fairness to Indirect Optimific Theories in Ethics. Ethics 98 (2):341-360.
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  12. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.
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  13. Richard B. Brandt (1944). The Significance of Differences of Ethical Opinion for Ethical Rationalism. Philosophy and Phenomenological Research 4 (4):469-495.
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  14. Richard B. Brandt (1950). The Emotive Theory of Ethics. Philosophical Review 59 (3):305-318.
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  15. Richard B. Brandt (1952). The Status of Empirical Assertion Theories in Ethics. Mind 61 (244):458-479.
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  16. Reinhard Brandt (2008). Die Bestimmung des Menschen bei Kant (Georg Geismann). Philosophischer Literaturanzeiger 61 (1):4.
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  17.  81
    R. B. Brandt (1964). The Concepts of Obligation and Duty. Mind 73 (291):374-393.
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  18.  7
    Reuven Brandt (2013). Why Disclosure of Genetic Ancestry in Misattributed Paternity Cases Should Be Treated Differently From Disclosure in Adoption and Gamete Donation. American Journal of Bioethics 13 (5):58-60.
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  19.  65
    R. B. Brandt (1984). Utilitarianism and Moral Rights. Canadian Journal of Philosophy 14 (1):1 - 19.
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  20.  8
    Reinhard Brandt (2015). Christoph Horn: Nichtideale Normativität. Ein neuer Blick auf Kants politische Philosophie. Kant-Studien 106 (4):685-694.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 685-694.
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  21.  73
    Richard Brandt, Jaegwon Kim & Sidney Morgenbesser (1963). Wants as Explanations of Actions. Journal of Philosophy 60 (15):425-435.
    Some features of the concept of a want, and of the explaining relation in which a want may stand to an action, have not received sufficient attention. In what follows we shall offer some suggestions and descriptions which may be one step toward remedy of this situationi. We shall be at pains to point out the extent to which the features we describe fit in with a conception of the explanations of actions conforming to the inferential (deductive or inductive) and (...)
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  22.  25
    Richard B. Brandt (1970). Traits of Character: A Conceptual Analysis. American Philosophical Quarterly 7 (1):23 - 37.
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  23. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  24. Reinhard Brandt (2010). Immanuel Kant-Was Bleibt? Meiner.
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  25. Richard Brandt (1967). Ethical Relativism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--75.
     
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  26.  51
    R. B. Brandt (1990). The Science of Man and Wide Reflective Equilibrium. Ethics 100 (2):259-278.
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  27.  11
    R. B. Brandt (1988). The Structure of Virtue. Midwest Studies in Philosophy 13 (1):64-82.
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  28.  11
    Richard B. Brandt (1955). Ethical Judgment; the Use of Science in Ethics. [REVIEW] Journal of Philosophy 52 (22):637-641.
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  29.  11
    Richard Brandt (1964). Freedom and Reason. [REVIEW] Journal of Philosophy 61 (4):139-150.
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  30.  38
    R. B. Brandt (1991). Overvold on Self-Interest and Self-Sacrifice. Journal of Philosophical Research 16:353-363.
    In order to explain the idea that sacrifice involves voluntary diminution of the agent’s well-being, “well-being” must be explained. The thesis that an agent’s well-being just consists in the occurrence of events wanted is rejected. Overvold replaces it by the view that the motivating desires involve the existence of the agent, alive, at the time of their satisfaction. This view seems counterintuitive. The whole desire-satisfaction theory is to be rejected partly because we dont’t think an event worthwile if it is (...)
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  31. Reinhard Brandt (2000). Philosophie in Bildern von Giorgione Bis Magritte. Monograph Collection (Matt - Pseudo).
     
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  32.  32
    R. B. Brandt (1989). Fairness To Happiness. Social Theory and Practice 15 (1):33-58.
  33.  10
    Richard Brandt (1968). Morality and Utility. [REVIEW] Journal of Philosophy 65 (18):544-550.
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  34.  38
    R. B. Brandt (1972). The Morality of Abortion. The Monist 56 (4):503-526.
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  35.  5
    Richard B. Brandt (1954). Hopi Ethics. [Chicago]University of Chicago Press.
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  36.  71
    R. B. Brandt (1995). Conscience (Rule) Utilitarianism and the Criminal Law. Law and Philosophy 14 (1):65 - 89.
    A rule- utilitarian appraisal of criminal law requires that the total system, including punishments, is justified only if it will expectably maximize public benefit, including its stigmatizing some behaviors as "offenses" and its prescribed punishment of these, such as imprisonment, with (possible) deterrent effects. In view of the paucity of evidence about the deterrent effect of prison sentences, some changes seem to be in order: reduction in the length of incarceration, replacement of prison by fines or restrictions on the convicted (...)
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  37.  25
    Reinhard Brandt (2003). Selbstbewusstsein und Selbstsorge Zur Tradition der oikeiosis in der Neuzeit. Archiv für Geschichte der Philosophie 85 (2):179-197.
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  38.  43
    Richard B. Brandt (1955). The Epistemological Status of Memory Beliefs. Philosophical Review 64 (1):78-95.
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  39.  45
    Richard B. Brandt (1946). Moral Valuation. Ethics 56 (2):106-121.
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  40.  8
    R. B. Brandt (1980). Is Ethics a Science? Zygon 15 (1):21-28.
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  41.  8
    Reinhard Brandt (2008). Überlegungen zur Umbruchssituation 1765–1766 in Kants philosophischer Biographie. Kant-Studien 99 (1):46-67.
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  42.  18
    R. B. Brandt (1983). The Concept of Rational Action. Social Theory and Practice 9 (2-3):143-164.
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  43.  10
    Richard Brandt, Henry W. Johnstone, Manley Thompson & Gustav Bergmann (1952). Comments on Mr. Raab's Theses. Review of Metaphysics 6 (1):124-129.
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  44.  11
    Richard B. Brandt (1998). The Rational Criticism of Preferences. In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter 19--63.
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  45.  54
    R. B. Brandt (1988). The Insanity Defense and the Theory of Motivation. Law and Philosophy 7 (2):123 - 146.
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  46.  17
    Reinhard Brandt (1990). Beobachtungen zur gedanklichen und formalen Architektonik Humescher Schriften. Archiv für Geschichte der Philosophie 72 (1):47-62.
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  47.  32
    R. B. Brandt (1984). Relativism Refuted? The Monist 67 (3):297-307.
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  48.  15
    R. B. Brandt (1989). Morality and Its Critics. American Philosophical Quarterly 26 (2):89 - 100.
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  49.  12
    R. B. Brandt (1983). The Concept of Rational Action. Social Theory and Practice 9 (2/3):143-164.
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  50.  13
    Richard B. Brandt (1995). Foundationalism for Moral Theory. Canadian Journal of Philosophy 25 (sup1):51-65.
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