Search results for 'R. C. Lyle' (try it on Scholar)

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  1.  4
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  2.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  3.  12
    R. C. Lyle (1975). Deviant Sexual Behaviour: Modification and Assessment. Journal of Medical Ethics 1 (4):197-198.
  4.  14
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  5. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  6.  18
    W. C. C. (1953). Book Review:The Anatomy of Mathematics R. B. Kershner, L. R. Wilcox. [REVIEW] Philosophy of Science 20 (1):81-.
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  7.  10
    M. P. C. (1961). Book Review:The Public Interest. Glendon Schubert; Democracy and the Public Interest. Howard R. Smith. [REVIEW] Ethics 72 (1):62-.
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  8.  3
    L. A. R. (1954). Book Review:Hume: Theory of Knowledge D. C. Yalden-Thomson. [REVIEW] Philosophy of Science 21 (3):270-.
  9.  3
    D. B. C. (1926). Book Review:The Economic Problem. R. G. Hawtrey. [REVIEW] Ethics 36 (4):437-.
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  10.  2
    L. A. R. (1953). Book Review:A Critique of Logical Positivism C. E. M. Joad. [REVIEW] Philosophy of Science 20 (2):164-.
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  11.  2
    L. A. R. (1954). Book Review:Alfred North Whitehead F. S. C. Northrop, Mason Gross. [REVIEW] Philosophy of Science 21 (3):271-.
  12.  1
    D. B. C. (1936). Book Review:A History of Mediaeval Political Theory in the West, Vol. VI: Political Theory From 1300 to 1600. R. W. Carlyle, A. J. Carlyle. [REVIEW] Ethics 47 (1):124-.
  13.  12
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  14.  20
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  15.  4
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  16.  7
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  17. R. C. Cross (1948). LODGE, R. C. -Plato's Theory of Education. [REVIEW] Mind 57:537.
     
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  18. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  19. R. C. Zaehner (1974). Mysticism Without Love1: R. C. ZAEHNER. Religious Studies 10 (3):257-264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  20. R. C. Zaehner (1975). Why Not Islam?: R. C. ZAEHNER. Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for (...)
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  21.  15
    John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  22.  99
    Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  23.  83
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  24.  20
    G. C. Field (1955). Plato's Earlier Dialectic. By Richard Robinson. 2nd Edition.(Oxford University Press. 1953. Pp. X + 286. Price 25s.)Plato's Theory of Art. By R. C. Lodge. (London: Routledge & Kegan Paul. 1953. Pp. Viii + 316. Price 25s.)Plato Latinus, Vol. III = Parmenides, Proclus in Parmenidem. Edited by R. Klibansky and C. Labowski. (London: Warburg Institute. 1953. Pp. Xlii + 139. Price 57s. 6d.). [REVIEW] Philosophy 30 (112):67-.
  25.  5
    Maurice R. Holloway (1965). "Matter and Spirit," by R. C. Zaehner. Modern Schoolman 42 (3):333-334.
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  26.  12
    G. C. Field (1929). Greek Philosophy Before Plato. By Robert Scoon B.A., Ph.D., (Princeton University Press; and London: Humphrey Milford. 1928. Pp. Viii+353. Price 3 Dollars 50; 16s.)Plato's Theory of Ethics. By R. C. Lodge. (London: Kegan Paul, French, Trübner & Co., Ltd. 1928. Pp. Xiv + 558. Price 21s.)The Hippias Major, Attributed to Plato. Edited, with Introductory Essay and Commentary, by Dorothy Tarrant M.A., (Cambridge University Press. 1928. Pp. Lxxxiv + 104. Price 12s. 6d.). [REVIEW] Philosophy 4 (13):117-.
  27.  5
    G. C. Richards (1917). The Fragments of Sophocles The Fragments of Sophocles. Edited, with Additional Notes From the Papers of Sir R. C. Jebb and Dr W. G. Headlam, by A. C. Pearson, M. A., Formerly Scholar of Christ's College, Cambridge. Cambridge: University Press, 1917. [REVIEW] The Classical Review 31 (07):167-172.
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  28.  4
    R. G. Nisbet (1926). Some Translations The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. Catullus, Translated by Sir William Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW] The Classical Review 40 (02):74-76.
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  29.  3
    F. R. Earp (1940). Translations of Greek Tragedy Aeschylus, Prometheus Bound; Euripides, Medea: Translated by R. C. Trevelyan. Pp. 47, 57. Cambridge: University Press, 1939. Paper, 2s. 6d. The Antigone of Sophocles. An English Version by D. Fitts and R. Fitz Gerald. Pp.97. Oxford: University Press, 1938. Cloth, 7s.6d. [REVIEW] The Classical Review 54 (01):15-16.
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  30.  1
    Søren Willert & Christian Hjortkær (2013). Hjortkær, C. & Willert, S.(2013) The Self as a Center of Ethical Gravity: Kierkegaard Studies Yearbook. Volume 2013, Issue 1, Pages: A Constructive Dialogue Between Søren Kierkegaard and George Herbert Mead. [REVIEW] Kierkegaard Studies Yearbook 2013 (1).
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  31.  2
    R. M. L. W. (1913). The Argonautica in English Apollonius Rhodius. The Argonautica, with an English Translation. By R. C. Seaton, M.A., Formerly Fellow of Jesus College, Cambridge. 1 Vol. 8vo. Pp. Xiv + 432. London: William Heinemann; New York: The Macmillan Co., 1912. 5s. Net. [REVIEW] The Classical Review 27 (03):98-99.
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  32.  2
    James R. Horne (1990). Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, Editors Kingston, ON: Ronald P. Frye, 1988. 228 P, $19.95. [REVIEW] Dialogue 29 (03):475-.
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  33. J. R. Howes (1965). CROSS, R. C., & WOOZLEY, A. D.: "Plato's Republic". [REVIEW] Australasian Journal of Philosophy 43:261.
     
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  34. C. Panduranga Bhatta (1998). Book Reviews : R.C. Sekhar, Ethical Choices in Business. New Delhi: Response Books, A Division of Sage Publications, 1997, 265 Pp. Rs 395 , Rs 225. [REVIEW] Journal of Human Values 4 (1):128-129.
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  35. R. G. Swinburne (1973). "Studies in Inductive Logic and Probability", Vol. 1. Edited by R. Carnap and R. C. Jeffrey. [REVIEW] Mind 82:624.
     
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  36. Clement C. J. Webb (1947). R. C. Mortimer, The Elements of Moral Theology. [REVIEW] Hibbert Journal 46:184.
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  37.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  38.  49
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  39. Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill (1996). The C. L. R. James Reader. Science and Society 60 (2):220-226.
     
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  40.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  41.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was able to operate (...)
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  42.  2
    Chiu C. Cheung & L. R. Goulet (1968). Retroactive Inhibition of R-s Associations in the a-B, B-C, C-B Paradigms. Journal of Experimental Psychology 76 (2p1):321.
  43. Ralph Sandland (2003). Crossing and Not Crossing: Gender, Sexualityand Melancholy in the European Court of Human RightsChristine Goodwin V. United Kingdom(Application No. 28957/95) [2002] I.R.L.R. 664,[2002] 2 F.L.R. 487, [2002] 2 F.C.R. 577,(2002) 35 E.H.R.R. 18, 13 B.H.R.C. 120, (2002)67 B.M.L.R. 199, I V. United Kingdom(Application No. 25680/94) [2002] 2 F.L.R. 518, [2002] 2 F.C.R. 613 (ECHR). [REVIEW] Feminist Legal Studies 11 (2):191-209.
    In the cases of Goodwin v. U.K.and I. v. U.K. the European Court of Human Rights held the U.K. Government to be in breach of Articles 8 and 12 of the European Convention for denying certain rights and entitlements, particularly the right to marry, to post-operative transsexuals. This article argues that although on some level these are welcome decisions, they are also conservative and recuperative in that they seek to shore up traditional binarist ideas of gender and sexuality. The article (...)
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  44.  5
    Peter Hunt (1986). A Note on R. C. Churchill's Defence of Chesterton on Dickens. The Chesterton Review 12 (1):83-88.
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  45.  3
    Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens (1995). Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW] British Journal for the History of Philosophy 3 (2):441-472.
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  46.  37
    Anthony Kenny (1974). R. C. Solomon's “on Cartesian Privacy”. Southern Journal of Philosophy 12 (4):537-538.
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  47. Gregory Currie (1986). R. C. Stalnaker, "Inquiry". Philosophical Quarterly 36 (145):569.
     
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  48.  11
    Lester Hunt (2009). Reply to Stephen R. C. Hicks, "Egoism in Nietzsche and Rand" (Spring 2009): Egoism in Nietzsche and Rand: A Somewhat Different Approach. Journal of Ayn Rand Studies 10 (2):293 - 312.
    If we examine Rand's relation to Nietzsche in terms of the number of issues on which the late Rand agreed with him, the connection between them looks extremely weak. On the other hand, if we look at the relation in terms of Rand's philosophical development, the connection is much more profound. Nietzsche is where Rand began as a thinker, and though she traveled far from this source, her thinking always bore important traces of her beginnings.
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  49.  6
    Zbigniew Wolak (1997). Ukryte teorie [recenzja] O. Sacks, J. Miller, S.J. Gould, D. J. Kevles, R. C. Lewontin, Ukryte teorie nauki, 1996. Zagadnienia Filozoficzne W Nauce 20.
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  50.  27
    James Marcum (2009). Intellectual Virtues: An Essay in Regulative Epistemology • by R. C. Roberts and W. J. Wood. Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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