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Roger Crisp [103]R. Crisp [11]Richard J. Crisp [1]
  1.  353 DLs
    Roger Crisp (1987). Persuasive Advertising, Autonomy, and the Creation of Desire. Journal of Business Ethics 6 (5):413 - 418.
    It is argued that persuasive advertising overrides the autonomy of consumers, in that it manipulates them without their knowledge and for no good reason. Such advertising causes desires in such a way that a necessary condition of autonomy — the possibility of decision — is removed. Four notions central to autonomous action are discussed — autonomous desire, rational desire and choice, free choice, and control or manipulation — following the strategy of Robert Arrington in a recent paper in this journal. (...)
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  2.  264 DLs
    Roger Crisp (2010). Virtue Ethics and Virtue Epistemology. Metaphilosophy 41 (1):22-40.
    The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that (...)
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  3.  245 DLs
    Roger Crisp (2006). Hedonism Reconsidered. Philosophy and Phenomenological Research 73 (3):619–645.
    This paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism's decline, and suggests that this is a result of two major objections: the claim that hedonism is the 'philosophy of swine', reducing all value to a single common denominator, and Nozick's 'experience machine' objection. There follows some elucidation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-intemalism, according to which enjoyment has some special 'feeling (...)
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  4.  196 DLs
    Roger Crisp (2007). Ethics Without Reasons? Journal of Moral Philosophy 4 (1):40-49.
    This paper is a discussion of Jonathan Dancy's book Ethics Without Principles (2004). Holism about reasons is distinguished into a weak version, which allows for invariant reasons, and a strong, which doesn't. Four problems with Dancy's arguments for strong holism are identified. (1) A plausible particularism based on it will be close to generalism. (2) Dancy rests his case on common-sense morality, without justifying it. (3) His examples are of non-ultimate reasons. (4) There are certain universal principles it is hard (...)
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  5.  193 DLs
    Roger Crisp (2005). Value, Reasons and the Structure of Justification: How to Avoid Passing the Buck. Analysis 65 (285):80–85.
  6.  160 DLs
    Roger Crisp & Michael A. Slote (eds.) (1997). Virtue Ethics. Oxford University Press.
    This volume brings together much of the most influential work undertaken in the field of virtue ethics over the last four decades. The ethics of virtue predominated in the ancient world, and recent moral philosophy has seen a revival of interest in virtue ethics as a rival to Kantian and utilitarian approaches to morality. Divided into four sections, the collection includes articles critical of other traditions; early attempts to offer a positive vision of virtue ethics; some later criticisms of the (...)
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  7.  157 DLs
    Roger Crisp (2008). Compassion and Beyond. Ethical Theory and Moral Practice 11 (3):233 - 246.
    This paper is a discussion of the emotion of compassion or pity, and the corresponding virtue. It begins by placing the emotion of compassion in the moral conceptual landscape, and then moves to reject the currently dominant view, a version of Aristotelianism developed by Martha Nussbaum, in favour of a non-cognitive conception of compassion as a feeling. An alternative neo-Aristotelian account is then outlined. The relation of the virtue of compassion to other virtues is plotted, and some doubts sown about (...)
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  8.  140 DLs
    Roger Crisp (2003). Equality, Priority, and Compassion. Ethics 113 (4):745-763.
    In recent years there has been a good deal of discussion of equality’s place in the best account of distribution or distributive justice. One central question has been whether egalitarianism should give way to a principle requiring us to give priority to the worse off. In this article, I shall begin by arguing that the grounding of equality is indeed insecure and that the priority principle appears to have certain advantages over egalitarianism. But I shall then claim that the priority (...)
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  9.  137 DLs
    Roger Crisp (1992). Utilitarianism and the Life of Virtue. Philosophical Quarterly 42 (167):139-160.
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  10.  122 DLs
    Roger Crisp (2015). A Third Method of Ethics? Philosophy and Phenomenological Research 90 (2):257-273.
    In recent decades, the idea has become common that so-called virtue ethics constitutes a third option in ethics in addition to consequentialism and deontology. This paper argues that, if we understand ethical theories as accounts of right and wrong action, this is not so. Virtue ethics turns out to be a form of deontology . The paper then moves to consider the Aristotelian distinction between right or virtuous action on the one hand, and acting rightly or virtuously on the other. (...)
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  11.  103 DLs
    Roger Crisp (1988). Utilitarianism and Vegetarianism. International Journal of Applied Philosophy 4 (1):41-49.
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  12.  102 DLs
    Roger Crisp (1997). Routledge Philosophy Guidebook to Mill on Utilitarianism. Routledge.
    John Stuart Mill's Utilitarianism is one of the most important philosophical works of the nineteenth century. Its advocacy of utilitarianism--the view that individual and political action should be directed at the "greatest happiness"--not only influenced political life, but attracted a great deal of criticism. This is the first book dedicated to the interpretation and critical discussion of this significant work.
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  13.  86 DLs
    Roger Crisp (2008). Goodness and Reasons: Accentuating the Negative. Mind 117 (466):257-265.
    This paper concerns the relation between goodness, or value, and practical reasons, and in particular the so-called ‘buck-passing’ account (BPA) of that relation recently offered by T. M. Scanlon, according to which goodness is not reason-providing but merely the higher-order property of possessing lower-order properties that provide reasons to respond in certain ways. The paper begins by briefly describing BPA and the motivation for it, noting that Scanlon now accepts that the lower-order properties in question may be evaluative. He also (...)
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  14.  83 DLs
    James Griffin, Roger Crisp & Brad Hooker (eds.) (2000). Well-Being and Morality: Essays in Honour of James Griffin. Oxford University Press.
    An international line-up of fourteen distinguished philosophers presents new essays in honor of James Griffin, White's Professor of Moral Philosophy at Oxford University. The essays take up topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in Griffin's work. Griffin himself provides replies to these essays, offering a fascinating development of his own thinking on these topics.
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  15.  81 DLs
    Roger Crisp (2004). Does Modern Moral Philosophy Rest on a Mistake? Royal Institute of Philosophy Supplement 54:75-93.
    Someone once told me that the average number of readers of a philosophy article is about six. That is a particularly depressing thought when one takes into account the huge influence of certain articles. When I think of, say, Gettier's article on knowledge, or Quine's ‘Two Dogmas’, I begin to wonder whether anyone is ever likely to read anything I write. Usually the arguments of these very influential articles have been subjected to widespread analysis and interpretation. The case of Elizabeth (...)
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  16.  74 DLs
    Roger Crisp (2011). In Defence of the Priority View: A Response to Otsuka and Voorhoeve. Utilitas 23 (1):105-108.
  17.  71 DLs
    Andrew Moore & Roger Crisp (1996). Welfarism in Moral Theory. Australasian Journal of Philosophy 74 (4):598 – 613.
    We take welfarism in moral theory to be the claim that the well-being of individuals matters and is the only consideration that fundamentally matters, from a moral point of view. We argue that criticisms of welfarism due to G.E. Moore, Donald Regan, Charles Taylor and Amartya Sen all fail. The final section of our paper is a critical survey of the problems which remain for welfarists in moral theory.
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  18.  66 DLs
    Roger Crisp (2001). Utilitarianism and Accomplishment Revisited. Analysis 61 (2):162–164.
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  19.  62 DLs
    Roger Crisp (ed.) (1996). How Should One Live?: Essays on the Virtues. Oxford University Press.
    The last few years have seen a remarkable revival of interest in the virtues, which have regained their central role in moral philosophy. This thought-provoking new collection is a much-needed survey of virtue ethics and virtue theory. The specially commissioned articles by an international team of philosophers represent the state of the art in this subject and will set the agenda for future work in the area. The contributors--including Lawrence Blum, John Cottingham, Julia Driver, Rosalind Hursthouse, Terence Irwin, Susan Moller (...)
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  20.  58 DLs
    Roger Crisp (2003). Egalitarianism and Compassion. Ethics 114 (1):119-126.
    In "Egalitarianism Defended," Larry Temkin attempted to rebut criticisms of egalitarianism I had made in my article, "Equality, Priority, and Compassion." Temkin's response is interesting and illuminating, but, in this article, I shall claim that his arguments miss their target and that the failure of egalitarianism may have implications more serious than some have thought.
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  21.  51 DLs
    Roger Crisp (2007). Neutrality and Pleasure. Economics and Philosophy 23 (1):81-88.
    John Broome's ground-breaking Weighing Lives makes precise, and supplies arguments previously lacking for, several views which for centuries have been central to the utilitarian tradition. In gratitude for his enlightening arguments, I shall repay him in this paper by showing how he could make things easier for himself by denying neutrality and accepting hedonism.
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  22.  47 DLs
    Roger Crisp (1996). Mill on Virtue as a Part of Happiness. British Journal for the History of Philosophy 4 (2):367 – 380.
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  23.  45 DLs
    Roger Crisp, Well-Being. Stanford Encyclopedia of Philosophy.
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  24.  38 DLs
    Roger Crisp (2009). Goodness and Reasons: A Response to Stratton-Lake. Mind 118 (472):1095-1099.
    This article is a response to some of Philip Stratton-Lake’s criticisms of an earlier paper of mine in this journal, on the so-called ‘buck-passing’ account of goodness. Some elucidation is offered of the ‘wrong kind of reasons’ problem and of T. M. Scanlon’s view, and the question is raised of the role of goodness in the view outlined by Stratton-Lake.
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  25.  38 DLs
    Roger Crisp (2000). Utilitarianism and Accomplishment. Analysis 60 (3):264–268.
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  26.  33 DLs
    Roger Crisp (2000). Value ... And What Follows by Joel Kupperman New York: Oxford University Press, £25.00. Philosophy 75 (3):452-462.
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  27.  28 DLs
    Roger Crisp (ed.) (2013). The Oxford Handbook of the History of Ethics. Oxford University Press.
    This original and comprehensive volume explores the history of philosophical ethics in the western tradition from Homer until the present day.
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  28.  26 DLs
    Roger Crisp (1996). The Dualism of Practical Reason. Proceedings of the Aristotelian Society 96:53 - 73.
  29.  24 DLs
    Roger Crisp (2013). In Defence of Absolute Goodness. Philosophy and Phenomenological Research 87 (2):476-482.
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  30.  24 DLs
    Roger Crisp & Christopher Cowton (1994). Hypocrisy and Moral Seriousness. American Philosophical Quarterly 31 (4):343 - 349.
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  31.  24 DLs
    Roger Crisp (1997). Book Review:How Are We to Live? Ethics in an Age of Self-Interest. Peter Singer. [REVIEW] Ethics 107 (2):344-.
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  32.  24 DLs
    Roger Crisp (2014). II—Moral Testimony Pessimism: A Defence. Aristotelian Society Supplementary Volume 88 (1):129-143.
    This paper defends moral testimony pessimism, the view that there is something morally or epistemically regrettable about relying on the moral testimony of others, against several arguments in Lillehammer . One central such argument is that reliance on testimony is inconsistent with the exercise of true practical wisdom. Lillehammer doubts whether such reliance is always objectionable, but it is important to note that moral testimony pessimism is best understood as a view about the pro tanto, rather than the overall, badness (...)
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  33.  22 DLs
    Roger Crisp (2004). Pleasure is All That Matters. Think 3 (7):21-30.
    Roger Crisp asks whether hedonism is quite as bad as is often supposed.
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  34.  19 DLs
    Roger Crisp (2014). Taking Stock of Utilitarianism. Utilitas 26 (3):231-249.
    This article is an attempt to take an overview of the current position of utilitarian theory. It begins by providing a definition of utilitarianism as it is found in the works of Bentham, Mill and Sidgwick. These authors are all interpreted as intuitionists. It is claimed that the main rivals to utilitarianism are egoism on the one hand, and reflective non-egoistic pluralism, as found in the work of Ross, on the other. The significance of disagreement between proponents of these views (...)
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  35.  19 DLs
    Roger Crisp (1990). Sidgwick and Self-Interest. Utilitas 2 (02):267-.
    The notion of self-interest has not received from philosophers of this century the attention it deserves. In this paper, I shall first elucidate the views on self-interest of a philosopher who nourished in the last century. It could be argued that Henry Sidgwick's views on this topic are the most considered in the history of philosophy. I shall then point to a number of misconceptions in his position, and suggest a more satisfactory account. I shall attempt also to solve a (...)
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  36.  19 DLs
    Roger Crisp (1985). A Comment on 'On Behalf of a Moderate Speciesism' by Alan Holland. Journal of Applied Philosophy 2 (2):279-280.
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  37.  16 DLs
    R. Crisp (2001). Rational Egoism: A Selective and Critical History. Philosophical Review 110 (1):111-113.
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  38.  14 DLs
    Roger Crisp (1987). A Good Death: Who Best to Bring It? Bioethics 1 (1):74-79.
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  39.  14 DLs
    Roger Crisp (1993). Motivation, Universality and the Good. Ratio 6 (2):181-190.
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  40.  14 DLs
    Roger Crisp (2006). Reasons and the Good. Clarendon Press.
    In Reasons and the Good Roger Crisp answers some of the oldest questions in moral philosophy. Fundamental to ethics, he claims, is the idea of ultimate reasons for action; and he argues controversially that these reasons do not depend on moral concepts. He investigates the nature of reasons themselves, and how we come to know them. He defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority to (...)
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  41.  13 DLs
    Roger Crisp (forthcoming). Raz on Well-Being. Oxford Journal of Legal Studies 17 (3):499-516.
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  42.  12 DLs
    Roger Crisp (1992). Thomas Baldwin, G. E. Moore, London, Routledge, 1990, Pp. 337. Utilitas 4 (01):169-.
  43.  12 DLs
    Roger Crisp (2000). E. N. Ostenfeld (Ed.): Essays on Plato's Republic. Pp. 119. Aarhus: Aarhus University Press, 1998. Cased. ISBN: 87-7288-785-. [REVIEW] The Classical Review 50 (01):331-.
  44.  12 DLs
    Roger Crisp (1995). Making the World a Better Place: Genes and Ethics. Science and Engineering Ethics 1 (2):101-110.
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  45.  11 DLs
    Roger Crisp (2013). Metaphysics, Epistemology, Utilitarianism, Intuitionism, and Egoism: A Response to Phillips on Sidgwick. Revue D’Études Benthamiennes 12.
    The shape of contemporary ethics owes a great deal to Henry Sidgwick, through his influence on Rawls, Parfit, and others. No one who reads David Phillips’s outstanding book can be left in the slightest doubt about Sidgwick’s continuing significance for both metaethics and normative ethics. Phillips’s scholarship and his substantive arguments are powerful and insightful, and I find them largely persuasive. So in these remarks I intend merely to raise a few questions about each of his four main..
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  46.  10 DLs
    Roger Crisp & Christopher Cowton (eds.) (1998). Business Ethics: Perspectives on the Practice of Theory. Oxford University Press.
    A distinguished group of philosophers and management teachers here reflect on the status and prospect of business ethics, drawing on perspectives from philosophy, anthropology, management, history, social science methodology, and education.
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  47.  10 DLs
    Roger Crisp (2004). Uneasy Virtue. Philosophy and Phenomenological Research 69 (1):238-240.
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  48.  9 DLs
    Roger Crisp & Brad Hooker (eds.) (2000). Well-Being and Morality: Essays in Honour of James Griffin. Clarendon Press.
    An international line-up of fourteen distinguished philosophers present new essays on topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in the work of James Griffin, White's Professor of Moral Philosophy at Oxford, in whose honour this volume has been produced. Professor Griffin offers a fascinating development of his own thinking on these topics in his replies to the essays.
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  49.  8 DLs
    R. Crisp (1993). Moral Luck in Medical Ethics and Practical Politics. Journal of Medical Ethics 19 (4):242-243.
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  50.  7 DLs
    R. Crisp (2010). Rights, Happiness and God: A Response to Justice: Rights and Wrongs. Studies in Christian Ethics 23 (2):156-162.
    This paper is a discussion of some themes from Justice: Rights and Wrongs, by Nicholas Wolterstorff. The paper begins with a discussion of Wolterstorff’s distinction between justice as inherent rights and justice as inherent worth. It is suggested that what especially distinguishes Wolterstorff’s position is his grounding of rights in divine love. An elucidation and defence of an Aristotelian eudaimonist grounding for rights is offered. The paper ends with a critique of the ideas that human well-being can be understood in (...)
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