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Robert D'Amico [48]R. D'Amico [37]
  1.  4
    Robert D'Amico (1978). Discipline and Punish: The Birth of the Prison. Telos: Critical Theory of the Contemporary 1978 (36):169-183.
    This writer who has warned us of the “ideological” function of both the oeuvre and the author as unquestioned forms of discursive organization has gone quite far in constituting for both these “fictitious unities” the name (with all the problems of such a designation) Michel Foucault. One text under review, La Volonté de Savoir, is the methodological introduction of a projected five-volume history of sexuality. It will apparently circle back over that material which seems to have a special fascination for (...)
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  2.  25
    Robert D'Amico (1981). Husserl on the Foundational Structures of Natural and Cultural Sciences. Philosophy and Phenomenological Research 42 (1):5-22.
  3.  43
    William Butchard & Robert D'Amico (2011). "Counting As" a Bridge Principle: Against Searle Against Social-Scientific Laws. Philosophy of the Social Sciences 41 (4):455-469.
    John Searle’s argument that social-scientific laws are impossible depends on a special open-ended feature of social kinds. We demonstrate that under a noncontentious understanding of bridging principles the so-called "counts-as" relation, found in the expression "X counts as Y in (context) C," provides a bridging principle for social kinds. If we are correct, not only are social-scientific laws possible, but the "counts as" relation might provide a more perspicuous formulation for candidate bridge principles.
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  4.  13
    Robert D'Amico & Paul Piccone (2004). The Long March Out of the 20th Century. Telos: Critical Theory of the Contemporary 2004 (127):2-10.
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  5.  11
    Robert D'Amico (1986). Going Relativist. Telos: Critical Theory of the Contemporary 1986 (67):135-145.
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  6.  22
    R. D'Amico & W. Butchard (2012). How Not to Save Searle: A Reply to Weber's Reply. Philosophy of the Social Sciences 42 (3):445-448.
    In response to "‘Counting As’ a Bridge Principle: Against Searle Against Social-Scientific Laws," Elijah Weber distinguishes two sorts of physical open-endedness and claims our article appeals to the wrong sort. We clarify that Searle’s notion of physical open-endedness is neither of the notions Weber introduces, thus our original reply to Searle is not targeted by Weber’s objections. Also, Weber’s lengthy example concerning counterfeit currency appears to build-in the extremely contentious assumption that scientific laws are impossible if and when relevant conditions (...)
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  7. Robert D'Amico (1984). Bernard Semmel, Ed., Marxism and the Science of War Reviewed By. Philosophy in Review 4 (6):284-286.
     
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  8.  3
    Robert D'Amico (1984). Crossroads in the Labyrinth. Telos: Critical Theory of the Contemporary 1984 (60):193-200.
    In a political version of the old biological cliché “ontogeny recapitulates phylogeny” Cornelius Castoriadis seems to embody in his personal evolution fetal stages in the labor pains of the left since World War II. According to Dick Howard in the The Marxian Legacy Castoriadis was a youthful member of the Greek Communist Party where opposition to Stalinism lead him to Trotsky. After the war and the resistance he emerges in Paris studying philosophy and cuts his political teeth on the splits (...)
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  9.  3
    Robert D'Amico (1985). Lenin and the End of Politics. Telos: Critical Theory of the Contemporary 1985 (64):157-165.
    At the end of World War II Karl Popper, at the time a little known philosopher of science, published The Open Society and Its Enemies. He dedicated the book to the victims of both Hitler's and Stalin's camps and called it his “war effort.” The book had an enormous impact and spawned both imitators, such as Hannah Arendt's The Origins of Totalitarianism, and a great deal of debate. Whatever else it accomplished Popper's work politicized the history of ideas. Against the (...)
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  10.  8
    Robert D'Amico (2010). Heideggerian in Spite of Himself. Telos: Critical Theory of the Contemporary 2010 (150):161-169.
    As far as I know, this is the first book-length study of Ernst Tugendhat in English. That is a bit of a surprise since Tugendhat is the last of Heidegger's students who went on to develop a significantly distinct philosophical approach, and it was one closer to the practice of philosophy in the United States and England than in Germany. The fact that this book is the author's expanded translation from the Italian probably indicates that this lack of attention to (...)
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  11.  7
    Juan E. Corradi, Robert D'Amico & Paul Piccone (1986). Introduction to Squaring the Hexagon: Special Issue on French Politics and Culture. Telos: Critical Theory of the Contemporary 1986 (67):3-9.
    When, in Telos #55, we sought to evaluate the meaning and impact of French socialism in power, the verdict turned out to be peculiarly disappointing. The rhetorical question in the Introduction: “Beyond Reform or Revolution?” had already been effectively answered. As early as 1982 French socialism had revealed itself to be a “Gaullism with a Human Face” which did not have much to do either widi reform or revolution, and could provide nothing more -above and beyond the usual cliches—than a (...)
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  12. Robert D'Amico (2000). Holistic Republicanism. Telos: Critical Theory of the Contemporary 2000 (118):183-192.
    Title: The Common Mind: An Essay on Psychology, Society, and PoliticsPublisher: Oxford University PressISBN: 0195106458Author: Philip PettitTitle: Republicanism: A Theory of Freedom and GovernmentPublisher: Oxford University PressISBN: 0198296428Author: Philip Pettit.
     
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  13.  20
    Robert D'amico (2003). Lawrence I. Hatab, Ethics and Finitude: Heideggerian Contributions to Moral Philosophy, Rowman & Littlefield Publishers, New York, 2000, Pp. 240. Utilitas 15 (2):251.
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  14.  6
    Robert D'Amico (1986). Essays in Memory of Mitchell Franklin. Telos: Critical Theory of the Contemporary 1986 (70):6-10.
    From 1969 through the 70's Mitchell Franklin was Emeritus Professor of Law and Philosophy at SUNY Buffalo. Over this period his teaching gradually shifted to philosophy where he gave a series of lectures on Hegel, Marx and Neo-Hegelianism, which attracted and influenced a new group of students. These philosophy students were rediscovering the Continental tradition and turning to phenomenology, Western Marxism and German Idealism against die positivist and analytic traditions which had a dying but tenacious hold on philosophy. The following (...)
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  15.  5
    Robert D'Amico (1998). Spreading Disease: A Controversy Concerning the Metaphysics of Disease. History and Philosophy of the Life Sciences 20 (2):143 - 162.
    This article concerns the metaphysics of disease. Is disease a fixed feature of the world or a social value or preference? I argue that disease is not a value-laden concept and thus debates concerning it differ fundamentally from debates concerning health, harm, or suffering where evaluative judgements are central. I show how the so-called social constructionist view of disease has been motivated both by ethical concerns with medical practices and general theoretical doubts about scientific naturalism. If I can show that (...)
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  16.  5
    Robert D'Amico (1985). Deconstructing D'Amico, or Why Joel Whitebook is so Upset. Telos: Critical Theory of the Contemporary 1985 (64):153-156.
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction that (...)
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  17.  1
    R. D'Amico (1978). Desire and the Commodity Form. Télos 1978 (35):88-122.
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  18.  5
    R. D'Amico (1975). A Concept of Subjectivity: Comments on Jacoby's Social Amnesia. Télos 1975 (24):129-134.
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  19.  4
    Robert D'Amico (1998). Reply to the Introduction to Telos 108. Telos: Critical Theory of the Contemporary 1998 (110):141-147.
    Before commenting on the “Introduction” to Telos 108 by Piccone, Berman and Ulmen, I want to cite two distinctions relevant to my discussion of it. First, federalism and populism are separate concepts, whatever it turns out is the proper meaning of populism and whether or not the intent of the Introduction was to argue for both. Federalism concerns a type of social organization held to be preferable for relatively complex commercial societies; the kind of societies that presently dominate the first (...)
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  20.  8
    Robert D'Amico (1994). Burdens of Proof in Modern Discourse. Review of Metaphysics 47 (4):814-815.
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  21.  5
    Robert D'Amico (1973). The Contours and Coupures of Structuralist Theory. Telos: Critical Theory of the Contemporary 1973 (17):70-97.
    Foucault has spoken recently of the profound disruption in the domain of knowledge at every level of contemporary theory. “From the beginning of this century psychoanalytic, linguistic and ethnographic research has ousted the subject from the laws of his desires, from the forms of his speech, from the rules of his actions and from the systems of his mythical discourses.” It has become increasingly more important to deal with the thrust of these developments at the level of theory, not under (...)
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  22. Robert D'Amico (2005). Laws and Concepts. Telos: Critical Theory of the Contemporary 2005 (131):50-64.
     
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  23.  3
    R. D'Amico (1972). Epistemologie des Sciences de l'Homme. Télos 1972 (13):156-160.
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  24.  1
    R. D'Amico (1991). Myth of the Totally Administered Society. Télos 1991 (88):80-94.
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  25.  9
    Robert D'Amico (1997). Impossible Laws. Philosophy of the Social Sciences 27 (3):309-327.
  26.  2
    R. D'Amico (1990). Intellectual Eclipse. Télos 1990 (83):163-167.
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  27.  2
    R. A. Berman & R. D'Amico (1991). Introduction to "Special Section on Musicology": Popular Music From Adorno to Zappa. Télos 1991 (87):71-77.
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  28.  5
    Robert D'Amico (1993). Book Review:Willful Liberalism: Voluntarism and Individuality in Political Theory and Practice. Richard E. Flathman. [REVIEW] Ethics 104 (1):178-.
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  29.  2
    Eugenio E. Zaldivar & Robert D'Amico, Was Descartes a Trialist?
    Title from title page of source document.
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  30.  1
    R. D'Amico (1987). Philosophy for Art. Télos 1987 (74):177-183.
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  31.  1
    R. D'Amico, S. -K. Kim & P. Piccone (1980). Marvin Farber. Télos 1980 (46):165-169.
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  32.  1
    R. D'Amico (1973). Introduction to the Foucault-Deleuze Discussion. Télos 1973 (16):101-102.
  33.  1
    Robert D'Amico (2002). R.M. Hare, 1919-2002. Proceedings and Addresses of the American Philosophical Association 76 (2):129 - 130.
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  34. J. E. Corradi, R. D'Amico & P. Piccone (1986). Introduction to Squaring the Hexagon: Special Issue on French Politics and Culture. Télos 1986 (67):3-9.
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  35. R. D'Amico & A. J. Layon (1988). AIDS and The Politics of Morbidity. Télos 1988 (76):115-129.
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  36. Robert D'amico (1985). A.J. Polan, "Lenin And The End Of Politics". [REVIEW] Telos: Critical Theory of the Contemporary 64.
     
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  37. Robert D'amico (1984). Bernard Semmel, Ed., Marxism and the Science of War. [REVIEW] Philosophy in Review 4:284-286.
     
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  38. Robert D'amico (1974). Consciousness and History: Phenomenological and Structuralist Philosophies of the Human Sciences. Dissertation, State University of New York at Buffalo
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  39. Robert D'amico (1984). Cornelius Castoriadis, "Crossroads in the Labyrinth". [REVIEW] Telos: Critical Theory of the Contemporary 60.
     
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  40.  10
    Robert D'Amico (1999). Contemporary Continental Philosophy. Westview Press.
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave it birth and even (...)
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  41. R. D'Amico (1993). Cold Fusion. Télos 1993 (97):112-114.
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  42. R. D'Amico (1984). Crossroads in the Labyrinth. Télos 1984 (60):193-200.
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  43. Robert D'amico (1979). Claude Levi-Strauss's "Structural Anthropology". [REVIEW] Philosophy and Phenomenological Research 40 (1):142.
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  44. R. D'Amico (1978). Discipline and Punish: The Birth of the Prison. Télos 1978 (36):169-183.
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  45. R. D'Amico (1985). Deconstructing D'Amico, or Why Joel Whitebook is so Upset. Télos 1985 (64):153-156.
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  46. R. D'Amico (1986). Essays in Memory of Mitchell Franklin. Télos 1986 (70):6-10.
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  47. Robert D'amico (unknown). Frederic Jameson, "The Prison House of Language"; Victor Erlich, "Russian Formalism: History, Doctrine". [REVIEW] Telos: Critical Theory of the Contemporary 22.
    Title: The Prison House of LanguagePublisher: Princeton University PressISBN: 0691013160Author: Frederic JamesonTitle: Russian Formalism: History, DoctrinePublisher: Mouton & Co.Author: Victor Erlich.
     
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  48. Robert D'amico (1975). Georg Lukacs' "Soui and Form". [REVIEW] Philosophy and Phenomenological Research 36 (2):271.
     
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  49. Robert D'amico (1975). Georg Lukacs' "The Theory of the Novel". [REVIEW] Philosophy and Phenomenological Research 35 (3):429.
     
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  50. R. D'Amico (1986). Going Relativist. Télos 1986 (67):135-145.
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