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Ramon Das [13]Rashvihari Das [7]Rasvihary Das [5]R. Das [5]
Rahul Das [5]Raju J. Das [2]Rituparna Das [1]Rahul K. Das [1]

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See also:
Profile: Ramon Das (Victoria University of Wellington)
Profile: Rolla Das
Profile: Raju Das (York University)
  1.  74
    Ramon Das (2016). Evolutionary Debunking of Morality: Epistemological or Metaphysical? Philosophical Studies 173 (2):417-435.
    It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about (...)
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  2.  9
    Ramon Das (forthcoming). Why Companions in Guilt Arguments Still Work: Reply to Cowie. Philosophical Quarterly:pqv078.
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  3. R. Das (2003). Virtue Ethics and Right Action. Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  4.  3
    Ramon Das (forthcoming). Bad News for Moral Error Theorists: There Is No Master Argument Against Companions in Guilt Strategies. Australasian Journal of Philosophy:1-12.
    ABSTRACTA ‘companions in guilt’ strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016] has recently produced what he claims is a ‘master argument’ against all such strategies. The essence of his argument is that CG arguments cannot work because they are afflicted by internal incoherence or inconsistency. I argue, first, that Cowie's master argument does not (...)
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  5.  30
    Ramon Das (2014). Has Industrialization Benefited No One? Climate Change and the Non-Identity Problem. Ethical Theory and Moral Practice 17 (4):747-759.
    Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...)
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  6. Ramon Das (2003). 美德伦理学和正确的行动. Australasian Journal of Philosophy 81 (3):324-339.
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  7.  51
    Ramon Das (2002). Suffering and Moral Responsibility. [REVIEW] Australasian Journal of Philosophy 80 (2):240 – 241.
    Book Information Suffering and Moral Responsibility. Suffering and Moral Responsibility Meyerfeld Jamie New York Oxford University Press ix + 237 Hardback £35 By Meyerfeld Jamie. Oxford University Press. New York. Pp. ix + 237. Hardback:£35.
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  8.  9
    Rasvihary Das (1929). Character and Universals. The Monist 39 (4):629-638.
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  9.  9
    Rasvihary Das (1932). Our Knowledge of Physical Objects. The Monist 42 (2):294-302.
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  10.  8
    Dan Weijers, David Eng & Ramon Das (2010). Sharing the Responsibility of Dealing with Climate Change: Interpreting the Principle of Common but Differentiated Responsibilities. In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public Policy: Why Ethics Matters. Anue Press 141--58.
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  11.  15
    R. Das (1958). Induction and Non-Instantial Hypothesis. British Journal for the Philosophy of Science 8 (32):317-325.
  12.  2
    Rasvihary Das (1929). Characters and Universals: A Criticism of Mr. G. F. Stout's View. The Monist 39 (4):629 - 638.
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  13.  22
    Ramon Das (2000). Prerogatives Without Restrictions? Philosophical Studies 99 (3):347-371.
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  14. Rahul Das (1992). Problematic Aspects of the Sexual Rituals of the Bauls of Bengal. Journal of the American Oriental Society 112 (3):388-432.
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  15.  14
    Ramon Das (2007). Ethics and International Affairs. Philosophical Books 48 (4):329-344.
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  16.  5
    Ramon Das (2012). Globalizing Justice: The Ethics of Poverty and Power–By Richard W. Miller; Politics as Usual: What Lies Behind the Pro‐Poor Rhetoric–By Thomas Pogge; The Life You Can Save: Acting Now to End World Poverty–By Peter Singer. Journal of Applied Philosophy 29 (1):79-83.
  17.  3
    Ramon Das (2003). Prudence, Identity, and Value. In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers 27--39.
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  18.  4
    Rasvihary Das (1932). Our Knowledge of Physical Objects: A Consideration of Professor G. F. Stout's Views. The Monist 42 (2):294 - 302.
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  19.  2
    Rahul Das (1994). New Publications on Bengali Syncretistic Religions. Journal of the American Oriental Society 114 (2):249-253.
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  20.  1
    Ramon Das (2006). Political Theory of Global Justice: A Cosmopolitan Case for the World State Luis Cabrera,Political Theory of Global Justice: A Cosmopolitan Case for the World State. Politics and Ethics Review 2 (1):97-100.
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  21.  1
    Veena Das & Ranendra K. Das (2006). Urban Health and Pharmaceutical Consumption in Delhi, India. Journal of Biosocial Science 38 (1):69-82.
    This paper interrogates the routine and unproblematic use of terms such as in biomedical and anthropological discourse. A typical depiction of the social factors that explain the practice of in India is to put together the supply side factors (such as protection offered by the government for the production of generic drugs, especially in the small scale sector, and expansion of the number of drug store outlets), with the increasing demand for allopathic drugs. The paper provides an ethnographic account of (...)
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  22. Rakesh Biswas, Binod Dhakal, Gaurav Dhakal, R. Das & J. Nagra (2003). Medical Student Narratives For Understanding Disease And Social Order In The Third World. Eubios Journal of Asian and International Bioethics 13 (4):139-142.
     
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  23. Rashvihari Das (1968). A Handbook to Kant's Critique of Pure Reason. Calcutta, Progressive Publishers.
     
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  24. R. Das (1929). Discussion: Character and Universals. The Monist 39:629.
     
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  25. Rahul Peter Das (2005). Eurocentrism and the Falsification of Perception: An Analysis with Special Reference to South Asia. Institut Für Indologie Und Südasienwissenschaften der Martin-Luther-Universität Halle-Wittenberg.
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  26. Rahul K. Das, Anuradha Mittal & Rohit V. Pappu (2013). How is Functional Specificity Achieved Through Disordered Regions of Proteins? Bioessays 35 (1):17-22.
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  27. Rashvihari Das (1968). Introduction to Shankara. Calcutta, Firma K. L. Mukhopadhyay.
     
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  28. Rahul Das (1991). On the Subtle Art of Interpreting. [REVIEW] Journal of the American Oriental Society 111 (4):737-767.
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  29. Rashvihari Das (1996). Philosophical Essays. University of Calcutta.
     
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  30. R. Das (1929). Seventh International Congress of Philosophy. The Monist 39:639.
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  31. Rashvihari Das (1928/1964). The Philosophy of Whitehead. New York, Russell & Russell.
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  32. Rasvihary Das (1938). The Philosophy of Whitehead. Journal of Philosophy 35 (18):493-494.
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  33. Rashvihari Das (1935). The Self and the Ideal. [Calcutta]Calcutta University Press.
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  34. Rashvihari Das (1936). The Self and the Ideal: An Essay in Metaphysical Construction on the Basis of the Moral Consciousness. Journal of Philosophy 33 (7):188-190.
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  35. Rashvihari Das (1938). The Self and the Ideal. An Essay in Metaphysical Construction on the Basis of Moral Consciousness. Vol. XXVII. Philosophy 13 (49):117-118.
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  36. Ramon Das (2003). World Poverty and Human Rights. Australasian Journal of Philosophy 81 (3).
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