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Ramon Das [10]Rashvihari Das [5]Rahul Peter Das [4]Rasvihary Das [4]
R. Das [2]Raju J. Das [2]Rahul K. Das [1]Ranendra K. Das [1]

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Profile: Ramon Das (Victoria University of Wellington)
Profile: Rolla Das
  1. Rahul Peter Das (forthcoming). New Publications on Bengali Syncretistic Religions. Journal of the American Oriental Society.
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  2. Rahul Peter Das (forthcoming). On the Subtle Art of Interpreting. Journal of the American Oriental Society.
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  3. Rahul Peter Das (forthcoming). Problematic Aspects of the Sexual Rituals of the Bauls of Bengal. Journal of the American Oriental Society.
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  4. Ramon Das (2014). Has Industrialization Benefited No One? Climate Change and the Non-Identity Problem. Ethical Theory and Moral Practice 17 (4):747-759.
    Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...)
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  5. Rahul K. Das, Anuradha Mittal & Rohit V. Pappu (2013). How is Functional Specificity Achieved Through Disordered Regions of Proteins? Bioessays 35 (1):17-22.
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  6. Ramon Das (2012). Globalizing Justice: The Ethics of Poverty and Power–By Richard W. Miller; Politics as Usual: What Lies Behind the Pro‐Poor Rhetoric–By Thomas Pogge; The Life You Can Save: Acting Now to End World Poverty–By Peter Singer. Journal of Applied Philosophy 29 (1):79-83.
  7. Dan Weijers, David Eng & Ramon Das (2010). Sharing the Responsibility of Dealing with Climate Change: Interpreting the Principle of Common but Differentiated Responsibilities. In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public Policy: Why Ethics Matters. Anue Press. 141--58.
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  8. Ramon Das (2007). Ethics and International Affairs. Philosophical Books 48 (4):329-344.
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  9. Ramon Das (2006). Political Theory of Global Justice: A Cosmopolitan Case for the World State Luis Cabrera ,Political Theory of Global Justice: A Cosmopolitan Case for the World State(London and New York: Routledge, 2004). Politics and Ethics Review 2 (1):97-100.
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  10. Veena Das & Ranendra K. Das (2006). Urban Health and Pharmaceutical Consumption in Delhi, India. Journal of Biosocial Science 38 (1):69-82.
    This paper interrogates the routine and unproblematic use of terms such as in biomedical and anthropological discourse. A typical depiction of the social factors that explain the practice of in India is to put together the supply side factors (such as protection offered by the government for the production of generic drugs, especially in the small scale sector, and expansion of the number of drug store outlets), with the increasing demand for allopathic drugs. The paper provides an ethnographic account of (...)
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  11. Rahul Peter Das (2005). Eurocentrism and the Falsification of Perception: An Analysis with Special Reference to South Asia. Institut für Indologie Und Südasienwissenschaften der Martin-Luther-Universität Halle-Wittenberg.
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  12. R. Das (2003). Virtue Ethics and Right Action. Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  13. Ramon Das (2003). 美德伦理学和正确的行动. Australasian Journal of Philosophy 81 (3):324-339.
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  14. Ramon Das (2003). Prudence, Identity, and Value. In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. 27--39.
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  15. Ramon Das (2003). World Poverty and Human Rights. Australasian Journal of Philosophy 81 (3).
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  16. Ramon Das (2002). Suffering and Moral Responsibility. Australasian Journal of Philosophy 80 (2):240 – 241.
    Book Information Suffering and Moral Responsibility. Suffering and Moral Responsibility Meyerfeld Jamie New York Oxford University Press ix + 237 Hardback £35 By Meyerfeld Jamie. Oxford University Press. New York. Pp. ix + 237. Hardback:£35.
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  17. Ramon Das (2000). Prerogatives Without Restrictions? Philosophical Studies 99 (3):347-371.
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  18. Rashvihari Das (1996). Philosophical Essays. University of Calcutta.
     
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  19. Rashvihari Das (1968). A Handbook to Kant's Critique of Pure Reason. Calcutta, Progressive Publishers.
     
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  20. Rashvihari Das (1968). Introduction to Shankara. Calcutta, Firma K. L. Mukhopadhyay.
     
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  21. R. Das (1958). Induction and Non-Instantial Hypothesis. British Journal for the Philosophy of Science 8 (32):317-325.
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  22. Rashvihari Das (1935). The Self and the Ideal. [Calcutta]Calcutta University Press.
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  23. Rasvihary Das (1932). Our Knowledge of Physical Objects. The Monist 42 (2):294-302.
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  24. Rasvihary Das (1932). Our Knowledge of Physical Objects: A Consideration of Professor G. F. Stout's Views. The Monist 42 (2):294 - 302.
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  25. Rasvihary Das (1929). Character and Universals. The Monist 39 (4):629-638.
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  26. Rasvihary Das (1929). Characters and Universals: A Criticism of Mr. G. F. Stout's View. The Monist 39 (4):629 - 638.
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  27. Rashvihari Das (1928/1964). The Philosophy of Whitehead. New York, Russell & Russell.
     
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