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  1. R. E. Allen (2014). Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic. Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other early (...)
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  2. R. E. Allen (2012). Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic. Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other early (...)
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  3. R. E. Allen (ed.) (2012). Studies in Plato's Metaphysics (Rle: Plato). Routledge.
    Did Plato abandon, or sharply modify, the Theory of Forms in later life? In the Phaedo, Symposium, and Republic it is generally agreed that Plato held that universals exist. But in Parmenides, he subjected that theory to criticism. If the criticism were valid, and Plato knew so, then the Parmenides marks a turning point in his thought. If, however, Plato became aware that there are radical differences in the logical behaviour of concepts, and the later dialogues are a record of (...)
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  4. G. B. Kerferd, Plato & R. E. Allen (1991). The Dialogues, I. Euthyphro, Apology, Crito, Meno, Gorgias, Menexenus. Journal of Hellenic Studies 111:225.
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  5. Robert Heinaman, Plato & R. E. Allen (1985). Parmenides. Journal of Hellenic Studies 105:186.
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  6. S. R. F. Price & R. E. Allen (1985). The Attalid Kingdom: A Constitutional History. Journal of Hellenic Studies 105:217.
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  7. R. E. Allen (1980). Ideas as Thoughts. Ancient Philosophy 1 (1):29-38.
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  8. R. E. Allen (1979). Joachim Hopp: Untersuchungen zur Geschichte der letzten Attaliden. (Vestigia, 25.) Pp. xii + 167. Munich: C. H. Beck, 1977. Cloth, DM.42. [REVIEW] The Classical Review 29 (01):176-177.
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  9. R. E. Allen (1974). Unity and Infinity: Parmenides 142b-145a. Review of Metaphysics 27 (4):697 - 725.
  10. R. E. Allen (1973). Substance and Predication in Aristotle's Categories. In. In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Exegesis and Argument. Assen,van Gorcum. 362--373.
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  11. R. E. Allen (1972). Law and Justice in Plato's Crito. Journal of Philosophy 64 (18):557-567.
  12. A. A. Long, D. J. Furley & R. E. Allen (1972). Studies in Presocratic Philosophy. 1. The Beginnings of Philosophy. Journal of Hellenic Studies 92:217.
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  13. K. M. Sayre & R. E. Allen (1972). Plato's `Euthyphro' and the Earlier Theory of Forms. Philosophical Quarterly 22 (87):165.
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  14. R. E. Allen (1969). Individual Properties in Aristotle's "Categories". Phronesis 14 (1):31 - 39.
  15. R. E. Allen (1969). Individual Properties in Aristotle's Categories. Phronesis 14 (1):31-39.
  16. David B. Robinson, R. E. Allen & J. E. Raven (1968). Studies in Plato's MetaphysicsPlato's Thought in the Making: A Study of the Development of His Metaphysics. Journal of Hellenic Studies 88:194.
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  17. R. E. Allen (1966). A Note on the Elenchus of Agathon. The Monist 50 (3):460-463.
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  18. R. E. Allen (1961). The Argument From Opposites in Republic V. Review of Metaphysics 15 (2):325 - 335.
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  19. R. E. Allen (1961). The Ontological Argument. Philosophical Review 70 (1):56-66.
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  20. R. E. Allen (1960). Participation and Predication in Plato's Middle Dialogues. Philosophical Review 69 (2):147-164.
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  21. R. E. Allen (1959). Anamnesis in Plato's "Meno and Phaedo". Review of Metaphysics 13 (1):165 - 174.