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Robinson Ellis [71]Ralph D. Ellis [63]Robert Leslie Ellis [24]R. Ellis [12]
Robert Ellis [12]R. D. Ellis [9]Robert M. Ellis [8]Robert Richmond Ellis [6]

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See also:
Profile: Robert Michael Ellis
Profile: Randolph Ellis (St Mary's Centre)
Profile: Ricardo Ellis
Profile: Ricardo Ellis
Profile: Ransford (RON) Ellis (Virginia Commonwealth University)
Profile: Ruth Ellis
Profile: Ray Ellis
  1.  1
    Matthew Hudson, Toby Nicholson, William A. Simpson, Rob Ellis & Patric Bach (2016). One Step Ahead: The Perceived Kinematics of Others’ Actions Are Biased Toward Expected Goals. Journal of Experimental Psychology: General 145 (1):1-7.
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  2.  47
    Ralph D. Ellis (2005). Curious Emotions: Roots of Consciousness and Personality in Motivated Action. Amsterdam: John Benjamins.
    Emotion drives all cognitive processes, largely determining their qualitative feel, their structure, and in part even their content.
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  3. James Spedding, Robert Leslie Ellis & Douglas Denon Heath (eds.) (2011). The Works of Francis Bacon. Cambridge University Press.
    Francis Bacon, the English philosopher, statesman and jurist, is best known for developing the empiricist method which forms the basis of modern science. Bacon's writings concentrated on philosophy and judicial reform. His most significant work is the Instauratio Magna comprising two parts - The Advancement of Learning and the Novum Organum. The first part is noteworthy as the first major philosophical work published in English. James Spedding and his co-editors arranged this fourteen-volume edition, published in London between 1857 and 1874, (...)
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  4. Francis Bacon, Robert Leslie Ellis & James Spedding (1900). Novum Organum. Routledge.
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  5. Matthew Hudson, Toby Nicholson, Rob Ellis & Patric Bach (2016). I See What You Say: Prior Knowledge of Other’s Goals Automatically Biases the Perception of Their Actions. Cognition 146:245-250.
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  6.  53
    Ralph D. Ellis (2014). Enactivism and the New Teleology: Reconciling the Warring Camps. Avant: Trends in Interdisciplinary Studies (2):173-198.
    Enactivism has the potential to provide a sense of teleology in purpose-directed action, but without violating the principles of efficient causation. Action can be distinguished from mere reaction by virtue of the fact that some systems are self-organizing. Self-organization in the brain is reflected in neural plasticity, and also in the primacy of motivational processes that initiate the release of neurotransmitters necessary for mental and conscious functions, and which guide selective attention processes. But in order to flesh out the enactivist (...)
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  7.  21
    Ralph D. Ellis (1995). Questioning Consciousness: The Interplay of Imagery, Cognition, and Emotion in the Human Brain. John Benjamins.
    ... Geoffrey Underwood (University of Nottingham) Francisco Varela (CREA, Ecole Polytechnique. Paris) Volume 2 Ralph D. Ellis Questioning Consciousness ...
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  8. Review author[S.]: Anthony Ellis (1995). Recent Work on Punishment. Philosophical Quarterly 45 (179):225-233.
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  9.  10
    Lari Vainio, Ed Symes, Rob Ellis, Mike Tucker & Giovanni Ottoboni (2008). On the Relations Between Action Planning, Object Identification, and Motor Representations of Observed Actions and Objects. Cognition 108 (2):444-465.
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  10.  22
    Ralph D. Ellis (2013). Neuroscience as a Human Science: Integrating Phenomenology and Empiricism in the Study of Action and Consciousness. [REVIEW] Human Studies 36 (4):491-507.
    This paper considers where contemporary neuroscience leaves us in terms of how human consciousness fits into the material world, and whether consciousness is reducible to merely mechanical physical systems, or on the contrary whether consciousness is a self-organizing system that can in a sense use the brain for its own purposes. The paper discusses how phenomenology can be integrated with new findings about “neural plasticity” to yield new approaches to the mind–body problem and the place of consciousness as a causal (...)
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  11.  5
    R. D. Ellis (2016). Enactive Consciousness and Gendlin’s Dream Analysis. Constructivist Foundations 11 (2):425-427.
    Open peer commentary on the article “Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research” by Elizaveta Solomonova & Xin Wei Sha. Upshot: A neurophenomenological approach to the enactive account of consciousness in general is supported by an account of how the brain functions in creating imagery of non-present objects and situations. Three types of non-sensory imagery are needed to ground our consciousness of sensory imagery: proprioceptive imagery, motor imagery, and what Eugene Gendlin calls the (...)
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  12.  99
    Ralph D. Ellis (2006). Phenomenology-Friendly Neuroscience: The Return to Merleau-Ponty as Psychologist. Human Studies 29 (1):33 - 55.
    This paper reports on the Kuhnian revolution now occurring in neuropsychology that is finally supportive of and friendly to phenomenology – the “enactive” approach to the mind-body relation, grounded in the notion of self-organization, which is consistent with Husserl and Merleau-Ponty on virtually every point. According to the enactive approach, human minds understand the world by virtue of the ways our bodies can act relative to it, or the ways we can imagine acting. This requires that action be distinguished from (...)
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  13.  14
    Ralph D. Ellis (1992). A Critique of Concepts of Non-Sufficient Causation. Philosophical Inquiry 14 (1-2):1-10.
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  14.  63
    Ralph D. Ellis (2001). Implications of Inattentional Blindness for "Enactive" Theories of Consciousness. Brain and Mind 2 (3):297-322.
    Mack and Rock show evidence that no consciousperception occurs without a prior attentiveact. Subjects already executing attention taskstend to neglect visible elements extraneous tothe attentional task, apparently lacking evenbetter-than-chance ``implicit perception,''except in certain cases where the unattendedstimulus is a meaningful word or has uniquepre-tuned salience similar to that ofmeaningful words. This is highly consistentwith ``enactive'' notions that consciousnessrequires selective attention via emotional subcortical and limbic motivationalactivation as it influences anterior attentionmechanisms. Occipital activation withoutconsciousness suggests that motivated search,enacted through the organism's (...)
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  15. Ralph D. Ellis (1986). An Ontology of Consciousness. Kluwer.
  16.  15
    Ralph D. Ellis (2010). How the Mind Uses the Brain: To Move the Body and Image the Universe. Open Court.
    Introduction: Searching for the covert agent of consciousness -- The devil's pact (or, why the hard problem is now so hard) -- Action at the macro level : an agent-based theory of intentionality -- Action imagery and representation of the external world -- Do we need an emergency metaphysician? : action versus reaction at the micro level -- Herding neurons : the causal structure of self-organizing systems -- The paradoxes of phenomenal consciousness -- The self-organizing imagination : addressing the mind-body (...)
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  17.  41
    Ralph D. Ellis & Natika Newton (1998). Three Paradoxes of Phenomenal Consciousness: Bridging the Explanatory Gap. Journal of Consciousness Studies 5 (4):419-42.
    Any physical explanation of consciousness seems to leave unresolved the ‘explanatory gap': Isn't it conceivable that all the elements in that explanation could occur, with the same information processing outcomes as in a conscious process, but in the absence of consciousness? E.g. any digital computational process could occur in the absence of consciousness. To resolve this dilemma, we propose a biological-process-oriented physiological- phenomenological characterization of consciousness that addresses three ‘paradoxical’ qualities seemingly incompatible with the empirical realm: The dual location of (...)
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  18.  33
    Kathryn A. Braun, Rhiannon Ellis & Elizabeth F. Loftus (2002). Make My Memory: How Advertising Can Change Our Memories of the Past. Psychology and Marketing 19 (1):1-23.
    Marketers use autobiographical advertising as a means to create nostalgia for their products. This research explores whether such referencing can cause people to believe that they had experiences as children that are mentioned in the ads. In Experiment 1, participants viewed an ad for Disney that suggested that they shook hands with Mickey Mouse as a child. Relative to controls, the ad increased their confidence that they personally had shaken hands with Mickey as a child at a Disney resort. The (...)
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  19.  56
    Robert Ellis (1997). Relativism and the Philosophy of Religious Education. The Philosophers' Magazine 1 (1):17-18.
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  20.  33
    Ralph D. Ellis (1991). Toward a Reconciliation of Liberalism and Communitarianism. Journal of Value Inquiry 25 (1):55-64.
  21.  10
    Robinson Ellis (1889). Riese's Edition of Ovid's Metamorphoses P. Ovidii Nasonis Carmina, Ed. Alexander Riese. Vol. II. Metamorphoses. Tauchnitz. Lipsiae, 1889, 90 Pfg. [REVIEW] The Classical Review 3 (10):451-452.
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  22.  24
    Ralph D. Ellis (2000). Efferent Brain Processes and the Enactive Approach to Consciousness. Journal of Consciousness Studies 7 (4):40-50.
    [opening paragraph]: Nicholas Humphrey argues persuasively that consciousness results from active and efferent rather than passive and afferent functions. These arguments contribute to the mounting recent evidence that consciousness is inseparable from the motivated action planning of creatures that in some sense are organismic and agent-like rather than passively mechanical and reactive in the way that digital computers are. Newton calls this new approach the ‘action theory of understanding'; Varela et al. dubbed it the ‘enactive’ view of consciousness. It was (...)
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  23.  10
    Ralph D. Ellis (1996). Ray Jackendoff's Phenomenology of Language as a Refutation of the 'Appendage' Theory of Consciousness. Pragmatics and Cognition 4 (1):125-137.
    Since Jackendoff has shown that language facilitates abstract and complex thought by making possible subtle manipulations of the focus of attention, and since the kind of attention relevant here is attention to aspects of intentional objects in conscious awareness, it follows that the abstract and complex thinking that language facilitates owes much to the working of a conscious process. This, however, conflicts with Jackendoff's view of consciousness as something which does not play a direct part in thinking, but is only (...)
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  24.  10
    Ralph D. Ellis (1990). Afferent-Efferent Connections and ?Neutrality-Modifications? In Perceptual and Imaginative Consciousness. Man and World 23 (1):23-33.
  25.  13
    J. D. Schmahmann, C. M. Anderson, N. Newton & R. Ellis (2002). The Function of the Cerebellum in Cognition, Affect and Consciousness: Empirical Support for the Embodied Mind. Consciousness and Emotion 2 (2):273-309.
    Editors’ note: These four interrelated discussions of the role of the cerebellum in coordinating emotional and higher cognitive functions developed out of a workshop presented by the four authors for the 2000 Conference of the Cognitive Science Society at the University of Pennsylvania. The four interrelated discussions explore the implications of the recent explosion of cerebellum research suggesting an expanded cerebellar role in higher cognitive functions as well as in the coordination of emotional functions with learning, logical thinking, perceptual consciousness, (...)
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  26.  18
    Ralph D. Ellis (1992). A Thought Experiment Concerning Universal Expansion. Philosophia 21 (3-4):257-275.
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  27.  9
    R. Ellis (2008). In What Sense is “Rationality” a Criterion for Emotional Self-Awareness?☆. Consciousness and Cognition 17 (3):972-973.
  28.  10
    Davin Bernstein, Robert Ellis & G. A. Ry Gisolo (forthcoming). N EWS and NOTES. Philosophy East and West.
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  29.  32
    Ralph D. Ellis & Natika Newton (2000). The Interdependence of Consciousness and Emotion. Consciousness and Emotion 1 (1):1-10.
  30.  35
    Robinson Ellis (1889). Le Puniche di Tiberio Cazio Silio Italico. Traduzione di Onoraio Occionb. Seconda Edizione. Torino, 1889. The Classical Review 3 (08):370-.
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  31.  29
    Ralph D. Ellis (1983). Agent Causation, Chance, and Determinism. Philosophical Inquiry 5 (1):29-42.
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  32.  27
    Ralph D. Ellis (1988). Factual Adequacy and Comparative Coherentisminethical Theory. Southern Journal of Philosophy 26 (1):57-81.
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  33. Ralph D. Ellis (1991). Coherence and Verification in Ethics. Upa.
    This book is an attempt to come to grips with problems of the epistemological basis of ethical beliefs by building on criticisms of approaches to this problem which have been attempted in the recent past. Because of the extensive discussions and criticism of these various alternatives, the book is useful to all who are concerned with the epistemology of ethics.
     
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  34.  33
    Robert Ellis (2003). Conformity Versus Creativity? The Philosophers' Magazine 24 (24):45-48.
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  35.  4
    Robinson Ellis (1893). Collation of the Madrid MS. Of Manilius . With the Text of Jacob, Berlin, 1846. The Classical Review 7 (7):310-311.
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  36.  4
    Robinson Ellis (1894). Collation of the Madrid MS. Of Manilius With the Text of Jacob, Berlin, 1846. The Classical Review 8 (1-2):4-6.
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  37.  4
    Robinson Ellis (1893). Collation of the Madrid MS. Of Manilius with the Text of Jacob, Berlin, 1846. The Classical Review 7 (9):406-409.
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  38.  4
    Robinson Ellis (1894). Collation of the Madrid Ms. Of Manilius with the Text of Jacob, Berlin, 1846. The Classical Review 8 (4):138-141.
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  39.  14
    Robinson Ellis (1894). Collation of the Madrid Ms. Of Manilius (M. 31 Bibl. Nazion.) with the Text of Jacob, Berlin, 1846. The Classical Review 8 (07):289-292.
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  40.  14
    Ralph D. Ellis (2010). The Enactive Approach to Education. Philosophy in the Contemporary World 17 (2):131-141.
    If human motivation is "enactive" rather than merely a series of passive reactions to extemal stimuli, then a correspondingly "enactive" approach to education should be taken seriously. This paper argues that recent research on the emotional brain by such neuropsychologists as Jaak Panksepp, combined with a self-organizational approach to the concept of action, and the importance of the questioning process in human understanding of information, suggests that treating humanities education as intrinsically valuable, and not just as means toward other ends, (...)
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  41.  28
    Robert Richmond Ellis (1994). The Dream Theories of Sartre and Hobson. Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):69-81.
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  42. Peter Urbach, Francis Bacon, R. L. Ellis, J. Spedding & D. D. Heath (1991). The Philosophy of Francis Bacon. British Journal for the Philosophy of Science 42 (4):577-588.
     
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  43.  5
    Robinson Ellis (1902). Some Suggestions on Diels' Poetarum Philosophorum Fragmenta. The Classical Review 16 (05):269-270.
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  44.  42
    Ralph D. Ellis (2000). Consciousness, Self-Organization, and the Process-Substratum Relation: Rethinking Nonreductive Physicalism. Philosophical Psychology 13 (2):173-190.
    Knowing only what is empirically knowable can't by itself entail knowledge of what consciousness "is like." But if dualism is to be avoided, the question arises: how can a process be completely empirically unobservable when all of its components are completely observable? The recently emerging theory of self-organization offers resources with which to resolve this problem: Consciousness can be an empirically unobservable process because the emotions motivating attention are experienced only from the perspective of the one whose phenomenal states are (...)
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  45. Ralph D. Ellis, Natika Newton & Peter Zachar (2002). Luc Faucher and Christine Tappolet. Consciousness and Emotion 3 (2):105-144.
     
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  46.  14
    Ralph D. Ellis (2001). Three Elements of Causation: Biconditionality, Asymmetry, and Experimental Manipulability. Philosophia 28 (1-4):103-125.
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  47.  6
    Ralph Ellis (1991). Toward a Coherent Definition of Liberalism. Southwest Philosophy Review 7 (2):31-46.
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  48.  5
    Robinson Ellis (1903). Brakman's Frontoniana Frontoniana. Seripsit C. Brakman. Traiecti ad Rhenum. 1902. Pp. 43 + 42. The Classical Review 17 (07):360-361.
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  49.  5
    R. Ellis (1895). Three Geographical Notes on Propertius. The Classical Review 9 (09):443-444.
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  50.  39
    Anthony P. Atkinson, I. S. Baker, Susan J. Blackmore, William Braud, Jean E. Burns, R. H. S. Carpenter, Christopher J. S. Clarke, Ralph D. Ellis, David Fontana, Christopher C. French, D. Radin, M. Schlitz, Stefan Schmidt & Max Velmans (2005). Open Peer Commentary on 'the Sense of Being Stared At' Parts 1 &. Journal of Consciousness Studies 12 (6):50-116.
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