Search results for 'R. F. Gardner' (try it on Scholar)

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  1. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.
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  2.  12
    R. F. Gardner (1975). A New Ethical Approach to Abortion and its Implications for the Euthanasia Dispute. Journal of Medical Ethics 1 (3):127-131.
    Mr Gardner, a practising gynaecologist who is necessarily involved with abortion, suggests a view of the fetus which is between the positions commonly held: the fetus is a mass of cells, the fetus is a person from the moment of conception. He considers that from the moment of conception there is established a maternal-fetal unity. In that state the previable fetus is not an individual but is on the way to that status. The writer goes on to differentiate between (...)
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  3. R. F. R. Gardner (1977). By What Standard? Christian Medical Fellowship.
     
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  4. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  5.  8
    B. R. Bruns, R. S. Meizen-Dick, Negotiating Water Rights, Marian Deblonde, D. R. Dent, C. Lomer, J. Dunayer, M. D. Derwood, M. W. Fox & R. H. Gardner (2003). Bekoff, Marc. Minding Animals. Awareness, Emotions, and Heart. Oxford University Press, 2002. 199+ Pp. Brouwer, F. And DE Ervi (Eds.). Public Concerns, Environmental Standards and Agricultural Trade. Oxford: CABI Publishing, 2002. 347+ Pp. [REVIEW] Journal of Agricultural and Environmental Ethics 16:99-101.
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  6.  8
    Jane F. Gardner (1998). Roman Penal Policy R. A. Bauman: Crime and Punishment in Ancient Rome. Pp. Xii + 228. London and New York: Routledge. 1996. £40. ISBN: 0-415-11375-X. [REVIEW] The Classical Review 48 (01):97-99.
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  7.  7
    Jane F. Gardner (1997). Women R. Hawley, B. Levick (Edd.): Women in Antiquity: New Assessments. Pp. Xix + 271, 8 Pls, 9 Figs. London and New York: Routledge, 1995. Cased, £35; Paper, £12.99. ISBN: 0-415-11368-7 (0-415-11369-5 Pbk). [REVIEW] The Classical Review 47 (02):373-375.
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  8. Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (2001). Faith, Reason, and Political Life Today. Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  9.  5
    Jane F. Gardner (1985). The Recovery of Dowry in Roman Law. Classical Quarterly 35 (02):449-.
    The recent article by R. P. Saller on Roman dowry in the Principate makes some interesting and important suggestions about the function of dowry and its role in the devolution of property. I am in broad agreement with a good deal of what he says, and would not dispute his views that dowry was, as shown by the requirement of collatio dotis, regarded as in a sense part of a woman's patrimony, and that the rules for the recovery of dowry (...)
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  10.  4
    E. A. Gardner (1901). Abbott's Songs of Modern Greece Songs of Modern Greece, with Introductions, Translations, and Notes. By G. F. Abbott, B.A. Cambridge: University Press. 1900. 5s. Net. [REVIEW] The Classical Review 15 (09):463-.
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  11.  8
    M. P. F. (1915). Pōm Tīrōnum Quem Fecerunt R. B. Appleton Et W. H. S. Jones. Pp. 108, Londinii: Apud Aedes G. Bell Et Filiorum, 1914. Price Is. [REVIEW] The Classical Review 29 (08):255-.
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  12.  7
    G. B. R. (1915). Das Leben des Philosophen Isidoros von Damaskios aus Damaskos. Wieder-hergestellt, übersetzt und erklärt von Rudolf Asmus. Pp. xvi + 224. Leipzig: F. Meiner, 1911. [REVIEW] The Classical Review 29 (01):31-.
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  13.  7
    P. Gardner (1913). Der Orient Und Die Frühgriechische Kunst Der Orient Und Die Frühgriechische Kunst. F. Poulsen. 4to. Pp. 194, and 197 Illustrations. Leipzig: Teubner. [REVIEW] The Classical Review 27 (08):272-273.
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  14.  15
    J. Gardner (1996). R.P. Saller: Patriarchy, Property and Death in the Roman Family. (Cambridge Studies in Population, Economy and Society in Past Time.) Cambridge: Cambridge University Press, 1994. [REVIEW] The Classical Review 46 (1):106-107.
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  15.  5
    P. Gardner (1923). The Arts in Greece. By F. A. Wright. One Vol. 8vo. Pp. Viii + III. London : Longmans, 1923. 6s. The Classical Review 37 (7-8):191-192.
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  16.  15
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  17.  9
    J. Gardner (1998). Der Konkubinat im kaiserzeitlichen Rom: von Augustus bis Septimius Severus. R Friedl. The Classical Review 48 (2):413-414.
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  18.  6
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  19.  5
    H. F. (1907). Studies in Virgil. By T. R. Glover. (Arnold.) 8vo. Pp. X + 312. The Classical Review 21 (07):214-215.
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  20.  6
    J. Gardner (1997). Review. Women in Antiquity: New Assessments. R Hawley & B Levick. The Classical Review 47 (2):373-375.
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  21.  4
    S. F. (2000). Brian R. Clack an Introduction to Wittgenstein's Philosophy of Religion. (Edinburgh: Edinburgh University Press, 1999). Pp. XII+137. £14.95 Pbk. [REVIEW] Religious Studies 36 (1):123-125.
  22.  3
    H. F. (1951). Book Review:Letters to My Son Dagobert R. Runes. [REVIEW] Philosophy of Science 18 (2):174-.
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  23.  2
    L. A. R. (1954). Book Review:Alfred North Whitehead F. S. C. Northrop, Mason Gross. [REVIEW] Philosophy of Science 21 (3):271-.
  24. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  25.  9
    R. F. Atkinson (1982). Historical Materialism: R. F. Atkinson. Royal Institute of Philosophy Supplement 14:57-69.
    Historical materialism I take to be the view expressed in the well-known Preface to the Critique of Political Economy and exemplified in Capital and in many other writings by Marx and by Marxists. I shall begin with a few introductory remarks, next sketch in the theory, and finally contend that, despite real attractions, it too far limits the scope of legitimate historical enquiry to be ultimately acceptable.
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  26.  8
    W. Sweet (2010). R.F.A. Hoernlé and Idealist Liberalism in South Africa1. South African Journal of Philosophy 29 (2):178-194.
    This paper describes the ‘idealist liberalism’ of R.F.A. Hoernlé (1880-1843), who taught in Britain, the United States, but also at the South African College and at the University of the Witwatersrand. I argue that this liberalism was strongly influenced by the British idealism of Bernard Bosanquet and T.H. Green, but also by key features of Hoernlé's South African experience. Hoernlé's idealist liberalism, I maintain, not only offered a response to the challenges of living in a multi-ethnic and multi-racial state such (...)
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  27.  4
    Raimond Gaita (2012). R. F. Holland. Philosophical Investigations 35 (3-4):260-276.
    My tribute to R. F. Holland focuses on what he calls “absolute goodness.” I try to explain what he means by it and how it connects with the common belief that moral absolutism entails that some acts must not be done “whatever the consequences.” I argue that Holland believes that this sense of absolute value should be understood in the light of a conception of the kind he develops of absolute goodness; that he is right to believe that “absolute ethics” (...)
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  28. R. F. Dearden, R. S. Peters & Paul Heywood Hirst (1972). Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --. Routledge & K. Paul.
     
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  29.  7
    Indexické V. Ý Razy Ii (2002). Sta R F. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):121-156.
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  30.  6
    P. B. R. Forbes (1952). Gabriël R. F. M. Nuchelmans: Studien über φιλóλογος, φιλολογία und φιλολογεîν iv. Pp. viii+96. Zwolle: Tjeenk Willink, 1950. Paper. [REVIEW] The Classical Review 2 (01):48-49.
  31.  2
    T. R. Miles (1959). The Psychology of Perception. By D. W. Hamlyn. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. Price 12s. 6d.). [REVIEW] Philosophy 34 (128):69-.
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  32. D. R. Cousin (1956). HOERNLÉ, R. F. A. -Studies in Philosophy. Ed. D. S. Robinson. [REVIEW] Mind 65:115.
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  33. R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells (1999). Downey, R., F, iiForte, G. And Nies, A., Addendum To. Annals of Pure and Applied Logic 98:299.
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  34. M. R. Powicke (1965). The Battle of Lewes, 1264: Its Place in English HistoryMaurice Powicke R. F. Treharne Charles H. Lemmon. Speculum 40 (4):707-707.
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  35.  5
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man: W. F. R. Hardie. Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  36.  4
    Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  37.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  38. F. R. Ankersmit (2001). Historical Representation F.R. Ankersmit. Monograph Collection (Matt - Pseudo).
     
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  39. P. Barcellona, F. Ciaramelli & R. Fai (2008). SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  40. R. J. Cole B. Sc F. R. I. C. A. M. I. ChemE (2006). Sir Anthony Carlisle, F.R.S. (1768–1840). Annals of Science 8 (3):255-270.
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  41.  16
    Carolyn M. Stone (1990). Autonomy, Emotions and Desires: Some Problems Concerning R. F. Dearden's Account of Autonomy. Journal of Philosophy of Education 24 (2):271–283.
  42.  27
    Rachel Singpurwalla (2007). City and Soul in Plato's Republic, by G.R.F. Ferrari. Ancient Philosophy 27 (1):174-179.
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  43. P. Alexander (1959). HARROD, R. F. -Foundations of Inductive Logic. [REVIEW] Mind 68:108.
     
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  44.  20
    B. H. Warmington (1955). A Map of the Roman Empire Tabula Imperii Romani. Sheet H. 1. 33, Lepcis Magna (Roman Libya, West—Tripolitania). 17 Pp. And Map. Sheet H. 1. 34, Cyrene (Roman Libya, East—Cyrenaica). 14 Pp. And Map. Compiled by R. F. Goodchild. London: Society of Antiquaries, 1954. Paper; Map and Text, 7s. 6d. Net (Map Only, 5s. Net) Each. [REVIEW] The Classical Review 5 (3-4):306-307.
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  45.  4
    Rainer Haas (1971). Oekumenische Texte und Studien. 36: Hochkirche heute. 68 pp. 39: Carl Wagener: Das Geheimnis der Bosheit. 84 pp. Oekumenischer Verlag Dr. R. F. Edel, Marburg an der Lahn 1970. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (4):384-384.
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  46.  4
    Wilhelm Kahle (1972). Basilius Zenkowsky: Hilarion Petzold, Das Bild des Menschen im Lichte der orthodoxen Anthropologie. Oekumenischer Verlag Dr. R. F. Edel, Marburg/Lahn 1969. Reihe: Orthodoxe Beiträge 139 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):86-86.
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  47.  20
    Chris Bobonich (2007). Ferrari (G.R.F.) City and Soul in Plato's Republic. Pp. 130. Chicago and London: The University of Chicago Press, 2005. Paper, £12, US$17. ISBN: 978-0-226-24437-. [REVIEW] The Classical Review 57 (01):43-.
  48.  21
    Patricia Altenbernd Johnson (1999). Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW] International Journal for Philosophy of Religion 45 (3):197-199.
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  49.  5
    Sarah Currie (1992). The Roman Household Jane F. Gardner, Thomas Wiedemann: The Roman Household: A Sourcebook. Pp. Xvii + 210; 14 Illustrations. London and New York: Routledge, 1991. £35 (Paper, £10.99). [REVIEW] The Classical Review 42 (02):389-390.
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  50.  19
    W. Mays (1959). The Interpretation of Nature and the Psyche: Synchronicity an Acausal Connecting Principle, C. Jung. (Translated by R. F. C. Hull.) The Influence of Archetypal Ideas on the Scientific Ideas of Kepler, W. PAULI. (Translated by Priscilla Silz.) (Routledge and Kegan Paul, London. 1955. Pp. Viii + 247. Price 16s.). [REVIEW] Philosophy 34 (130):259-.
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