Search results for 'R. F. Hendry' (try it on Scholar)

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  1.  77
    Robin Findlay Hendry (2008). Two Conceptions of the Chemical Bond. Philosophy of Science 75 (5):909-920.
    In this article I sketch G. N. Lewis’s views on chemical bonding and Linus Pauling’s attempt to preserve Lewis’s insights within a quantum‐mechanical theory of the bond. I then set out two broad conceptions of the chemical bond, the structural and the energetic views, which differ on the extent in which they preserve anything like the classical chemical bond in the modern quantum‐mechanical understanding of molecular structure. †To contact the author, please write to: Department of Philosophy, Durham University, 50 Old (...)
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  2. R. F. Hendry (1998). Quantum Mechanics, Experiment and Disunity. Comment on Peter Mittelstaedt. Philosophia Naturalis 35 (1):153-159.
     
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  3. R. F. Hendry & P. Needham (2007). Le Poidevin on the Reduction of Chemistry. British Journal for the Philosophy of Science 58 (2):339-353.
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  4. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  5.  83
    RF Hendry & DJ Mossley (1999). Review. Realism Rescued: How Scientific Progress is Possible. Jerrold L Aronson, R Harré, Eileen Cornell Way. British Journal for the Philosophy of Science 50 (1):175-179.
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  6.  8
    T. R. (1888). Ajax of Sophocles. A Revised Text with Brief English Notes for School Use. By F. A. Paley, M.A., LL.D. Cambridge: Deighton Bell & Co. 1888. [REVIEW] The Classical Review 2 (07):205-.
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  7.  14
    M. P. F. (1915). Pōm Tīrōnum Quem Fecerunt R. B. Appleton Et W. H. S. Jones. Pp. 108, Londinii: Apud Aedes G. Bell Et Filiorum, 1914. Price Is. [REVIEW] The Classical Review 29 (08):255-.
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  8.  13
    G. B. R. (1915). Das Leben des Philosophen Isidoros von Damaskios aus Damaskos. Wieder-hergestellt, übersetzt und erklärt von Rudolf Asmus. Pp. xvi + 224. Leipzig: F. Meiner, 1911. [REVIEW] The Classical Review 29 (01):31-.
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  9.  13
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  10.  11
    H. F. (1907). Studies in Virgil. By T. R. Glover. (Arnold.) 8vo. Pp. X + 312. The Classical Review 21 (07):214-215.
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  11.  15
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  12.  4
    S. F. (2000). Brian R. Clack an Introduction to Wittgenstein's Philosophy of Religion. (Edinburgh: Edinburgh University Press, 1999). Pp. XII+137. £14.95 Pbk. [REVIEW] Religious Studies 36 (1):123-125.
  13.  3
    H. F. (1951). Book Review:Letters to My Son Dagobert R. Runes. [REVIEW] Philosophy of Science 18 (2):174-.
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  14.  2
    L. A. R. (1954). Book Review:Alfred North Whitehead F. S. C. Northrop, Mason Gross. [REVIEW] Philosophy of Science 21 (3):271-.
  15. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  16.  9
    R. F. Atkinson (1982). Historical Materialism: R. F. Atkinson. Royal Institute of Philosophy Supplement 14:57-69.
    Historical materialism I take to be the view expressed in the well-known Preface to the Critique of Political Economy and exemplified in Capital and in many other writings by Marx and by Marxists. I shall begin with a few introductory remarks, next sketch in the theory, and finally contend that, despite real attractions, it too far limits the scope of legitimate historical enquiry to be ultimately acceptable.
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  17.  8
    W. Sweet (2010). R.F.A. Hoernlé and Idealist Liberalism in South Africa1. South African Journal of Philosophy 29 (2):178-194.
    This paper describes the ‘idealist liberalism’ of R.F.A. Hoernlé (1880-1843), who taught in Britain, the United States, but also at the South African College and at the University of the Witwatersrand. I argue that this liberalism was strongly influenced by the British idealism of Bernard Bosanquet and T.H. Green, but also by key features of Hoernlé's South African experience. Hoernlé's idealist liberalism, I maintain, not only offered a response to the challenges of living in a multi-ethnic and multi-racial state such (...)
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  18.  4
    Raimond Gaita (2012). R. F. Holland. Philosophical Investigations 35 (3-4):260-276.
    My tribute to R. F. Holland focuses on what he calls “absolute goodness.” I try to explain what he means by it and how it connects with the common belief that moral absolutism entails that some acts must not be done “whatever the consequences.” I argue that Holland believes that this sense of absolute value should be understood in the light of a conception of the kind he develops of absolute goodness; that he is right to believe that “absolute ethics” (...)
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  19. R. F. Dearden, R. S. Peters & Paul Heywood Hirst (1972). Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --. Routledge & K. Paul.
     
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  20.  7
    Indexické V. Ý Razy Ii (2002). Sta R F. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):121-156.
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  21.  12
    P. B. R. Forbes (1952). Gabriël R. F. M. Nuchelmans: Studien über φιλóλογος, φιλολογία und φιλολογεîν iv. Pp. viii+96. Zwolle: Tjeenk Willink, 1950. Paper. [REVIEW] The Classical Review 2 (01):48-49.
  22.  2
    T. R. Miles (1959). The Psychology of Perception. By D. W. Hamlyn. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. Price 12s. 6d.). [REVIEW] Philosophy 34 (128):69-.
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  23. D. R. Cousin (1956). HOERNLÉ, R. F. A. -Studies in Philosophy. Ed. D. S. Robinson. [REVIEW] Mind 65:115.
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  24. R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells (1999). Downey, R., F, iiForte, G. And Nies, A., Addendum To. Annals of Pure and Applied Logic 98:299.
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  25. M. R. Powicke (1965). The Battle of Lewes, 1264: Its Place in English History. Maurice Powicke, R. F. Treharne, Charles H. Lemmon. Speculum 40 (4):707-707.
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  26.  6
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man: W. F. R. Hardie. Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  27.  8
    Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  28.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  29. F. R. Ankersmit (2001). Historical Representation F.R. Ankersmit. Monograph Collection (Matt - Pseudo).
     
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  30. P. Barcellona, F. Ciaramelli & R. Fai (2008). SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW] Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  31. R. J. Cole B. Sc F. R. I. C. A. M. I. ChemE (2006). Sir Anthony Carlisle, F.R.S. (1768–1840). Annals of Science 8 (3):255-270.
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  32.  6
    Philip Watts & Louis-Ferdinand Celine (1993). Lettres a la N.R.F. 1931-1961. Substance 22 (1):95.
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  33. P. Alexander (1959). HARROD, R. F. -Foundations of Inductive Logic. [REVIEW] Mind 68:108.
     
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  34.  17
    Carolyn M. Stone (1990). Autonomy, Emotions and Desires: Some Problems Concerning R. F. Dearden's Account of Autonomy. Journal of Philosophy of Education 24 (2):271–283.
  35.  12
    Rainer Haas (1971). Oekumenische Texte und Studien. 36: Hochkirche heute. 68 pp. 39: Carl Wagener: Das Geheimnis der Bosheit. 84 pp. Oekumenischer Verlag Dr. R. F. Edel, Marburg an der Lahn 1970. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (4):384-384.
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  36.  12
    Wilhelm Kahle (1972). Basilius Zenkowsky: Hilarion Petzold, Das Bild des Menschen im Lichte der orthodoxen Anthropologie. Oekumenischer Verlag Dr. R. F. Edel, Marburg/Lahn 1969. Reihe: Orthodoxe Beiträge 139 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):86-86.
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  37.  8
    Charles Martindale (2015). Encyclopedic Virgil. R.F. Thomas, J.M. Ziolkowski the Virgil Encyclopedia. Volume I: A–E, Volume II: F–Pe, Volume III: Ph–Z. With the Assistance of A. Bonnell-Freidin, C. Flow, and M.B. Sullivan. Pp. lxxvIII + 1525, B/W & Colour Pls. Malden, Ma and Oxford: Wiley–Blackwell, 2014. Cased, £299, €358.80, Us$495. Isbn: 978-1-4051-5498-7. [REVIEW] The Classical Review 65 (1):124-128.
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  38.  8
    S. Douglas Olson (2008). (R.F.) Regtuit Scholia in Thesmophoriazusas; Ranas; Ecclesiazusas Et Plutum. (Scholia in Aristophanem, Pars 3, Fasciculus 2/3.) Pp. Vi + 131, Ills. Groningen: Egbert Forsten, 2007. Cased, €110. ISBN: 978-90-6980-173-. [REVIEW] The Classical Review 58 (02):619-.
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  39.  30
    Rachel Singpurwalla (2007). City and Soul in Plato's Republic, by G.R.F. Ferrari. Ancient Philosophy 27 (1):174-179.
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  40. Stanley Rosen (1994). The Golden Apple: Listening to the Cicadas: A Study of Plato’s “Phaedrus,” by Giovanni R. F. Ferrari. [REVIEW] Arion 1 (1).
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  41.  14
    Erich Geldbach (1972). Das Leben aus dem Geist. Evangelische Zeugnisse über das geistliche Leben, hrsg. von R. F. Edel. Ökumenischer Verlag Dr. R. F. Edel, Marburg 1969. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):96-96.
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  42.  26
    B. H. Warmington (1955). A Map of the Roman Empire Tabula Imperii Romani. Sheet H. 1. 33, Lepcis Magna (Roman Libya, West—Tripolitania). 17 Pp. And Map. Sheet H. 1. 34, Cyrene (Roman Libya, East—Cyrenaica). 14 Pp. And Map. Compiled by R. F. Goodchild. London: Society of Antiquaries, 1954. Paper; Map and Text, 7s. 6d. Net (Map Only, 5s. Net) Each. [REVIEW] The Classical Review 5 (3-4):306-307.
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  43.  11
    W. Peterson (1895). P. Corneli Taciti Germania. Edited with Introduction, Notes, and Critical Appendix, by R. F. Davis. Methuen and Co. 1894. 2s.Tacitus, Agricola and Germania, with Introduction and Notes, by H. M. Stephenson. Cambridge. 1894. 3s. [REVIEW] The Classical Review 9 (06):329-330.
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  44.  11
    Simon Goldhill (2000). Festschrift for Green F. B. Titchener, R. F. Moorton (Edd.): The Eye Expanded. Life and the Arts in Greco-Roman Antiquity . Pp. XIII + 294, Ills. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, £35. Isbn: 0-520-21029-. [REVIEW] The Classical Review 50 (01):259-.
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  45.  11
    D. Wardle (2013). J.A. North, S.R.F. Price The Religious History of the Roman Empire. Pagans, Jews and Christians. Pp. Xxii + 577, Ills. Oxford: Oxford University Press, 2011. Paper, £47, US$75 . ISBN: 978-0-19-956735-5. [REVIEW] The Classical Review 63 (1):202-204.
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  46.  26
    Chris Bobonich (2007). Ferrari (G.R.F.) City and Soul in Plato's Republic. Pp. 130. Chicago and London: The University of Chicago Press, 2005. Paper, £12, US$17. ISBN: 978-0-226-24437-. [REVIEW] The Classical Review 57 (01):43-.
  47.  10
    Colin Renfrew (2009). Caveat Emptor (R.F.) Rhodes (Ed.) The Acquisition and Exhibition of Classical Antiquities. Professional, Legal, and Ethical Perspectives. Pp. Xii + 175, Ills. Notre Dame, Indiana: University of Notre Dame Press, 2007. Paper, US$25. ISBN: 978-0-268-04027-. [REVIEW] The Classical Review 59 (02):574-.
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  48.  9
    Andrew Zissos (2001). A Backward Glance R. F. Thomas: Reading Virgil and His Texts: Studies in Intertextuality . Pp. 351. Ann Arbor: The University of Michigan Press, 1999. Cased, £33. ISBN: 0-472-10897-. [REVIEW] The Classical Review 51 (02):251-.
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  49.  18
    I. M. Crombie (1984). Plato's Laws R. F. Stalley: An Introduction to Plato's Laws. Pp. X + 208. Oxford: Basil Blackwell, 1933. £15. The Classical Review 34 (02):207-209.
  50.  22
    W. Mays (1959). The Interpretation of Nature and the Psyche: Synchronicity an Acausal Connecting Principle, C. Jung. (Translated by R. F. C. Hull.) The Influence of Archetypal Ideas on the Scientific Ideas of Kepler, W. PAULI. (Translated by Priscilla Silz.) (Routledge and Kegan Paul, London. 1955. Pp. Viii + 247. Price 16s.). [REVIEW] Philosophy 34 (130):259-.
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