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  1. Richard Greene (2015). A Critical Introduction to Skepticism, by Allan Hazlett. Teaching Philosophy 38 (2):243-246.
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  2. Richard Greene (2014). "Virtues In Action: New Essays In Applied Virtue Ethics," Ed. Michael W. Austin. [REVIEW] Teaching Philosophy 37 (4):546-549.
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  3. Richard Greene (2013). "What to Believe Now: Applying Epistemology to Contemporary Issues," by David Coady. Teaching Philosophy 36 (1):83-85.
  4. Greg Littman, Richard Greene, Ron Hirschbein, Patricia Brace, Maria Kingsbury & Rod Carveth (2013). Boardwalk Empire and Philosophy: Bootleg This Book. Open Court.
    Boardwalk Empire is one of the most popular HBO shows ever and its popularity is on the rise. Fans see parallels with the show's events and contemporary political events, and between the show's characters and contemporary figures. In fact, the philosophical issues raised bear on "real life" in a way that few fictional television shows and movies do.In this volume, twenty philosophers address issues in political philosophy, ethics, aesthetics, feminism, and metaphysics.
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  5. Wade Fox & Richard Greene (2012). Twelve‐Bar Zombies. In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell. 25--37.
  6. Robert A. Greene (2010). The Origin, Definition, Assimilation and Endurance of Instinctu Naturae in Natural Law Parlance—From Isidore and Ulpian to Hobbes and Locke. History of European Ideas 36 (4):361-374.
    This essay identifies the source, and traces both the subsequent use and the changing definition, of the expression instinctu naturae in the early history of natural law discourse. It also examines the later assimilation and endurance of the expression in English, as well as the efforts of Hobbes to proscribe the use, and Locke to limit the meaning, of the term instinct.Initially serving simply to predicate a divine stimulus as the source of human knowledge of the natural law-natura, id est (...)
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  7. Richard Greene (2009). Why the Dead Choose Death. In Richard Greene & Rachel Robison (eds.), The Golden Compass and Philosophy. Open Court.
     
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  8. Richard Greene & Rachel Robison (eds.) (2009). The Golden Compass and Philosophy. Open Court.
     
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  9. Richard Greene (2007). A Worry About Safety. Southwest Philosophy Review 23 (1):155-161.
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  10. Richard Greene (2006). The Badness of Undeath. In Richard Greene & K. Silem Mohammed (eds.), The Undead and Philosophy. Open Court. 3--14.
     
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  11. Richard Greene & K. Silem Mohammed (eds.) (2006). The Undead and Philosophy. Open Court.
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  12. Roland Arthur Greene (2006). Death of a Discipline (Review). Substance 35 (1):154-159.
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  13. Ronald Walter Greene (2006). Orator Communist. Philosophy and Rhetoric 39 (1):85-95.
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  14. Richard Greene (2005). A Puzzle About Epistemic Standards. Southwest Philosophy Review 21 (1):155-161.
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  15. Richard Greene (2004). Does the Non-Identity Problem Block a Class of Arguments Against Cloning? International Journal of Applied Philosophy 18 (1):95-101.
    One class of argument against cloning human beings in the contemporary literature focuses on the bad consequences that will befall the clone or “later-twin.” In this paper I consider whether this line of argumentation can be blocked by invoking Parfit’s non-identity problem. I canvass two general strategies for solving the non-identity problem: a consequentialist strategy and a non-consequentialist, rights based strategy. I argue that while each general strategy offers a plausible solution to the non-identity problem as applied to the cases (...)
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  16. Ronald Walter Greene (2004). Rhetoric and Capitalism: Rhetorical Agency as Communicative Labor. Philosophy and Rhetoric 37 (3):188-206.
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  17. R. Greene (2003). Constitutive Theories of Self-Knowledge and the Regress Problem. Philosophical Papers 32 (2):141-48.
    Abstract In the contemporary literature on self-knowledge discussion is framed by and large by two competing models of self-knowledge: the observational (or perceptual) model and the constitutive model. On the observational model self-knowledge is the result of ?cognitively viewing? one's mental states. Constitutive theories of self-knowledge, on the other hand, hold that self-knowledge is constitutive of intentional states. That is, self-ascription is a necessary condition for being in a particular mental state. Akeel Bilgrami is a defender of the constitutive model. (...)
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  18. Richard V. Greene (2002). Immortality, Death, And Our Obligations To Future Generations. In Charles Tandy & Scott R. Stroud (eds.), The Philosophy of Robert Ettinger. Universal Publishers. 47.
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  19. Richard Greene (2001). A Rejection of the Epistemic Closure Principle. Southwest Philosophy Review 17 (2):59-73.
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  20. Richard Greene (2001). Sir Beelzebub's Syllabub: Or, Edith Sitwell's Eighteenth Century. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 20:101.
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  21. Robert G. Crowder & Robert L. Greene (2000). Serial Learning: Cognition and Behavior. In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. 125--135.
  22. R. W. Greene (2000). State-Dependent Modulation of Cognitive Function. Behavioral and Brain Sciences 23 (6):945-946.
    The three introductory questions posed by Hobson et al. point toward further investigations of cellular, circuit, and systems mechanisms involved in cognitive function that include the effect of CNS-state related modulatory systems on these mechanisms. [Hobson et al.].
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  23. Robert Greene (1999). The Death and Life of Philosophy. St. Augustine's Press.
     
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  24. Robert Greene (1998). The 48 Laws of Power. Viking.
    . . A moral, cunning, ruthless, and instructive, this piercing work distills three thousand years of the history of power into forty-eight well-explicated laws.
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  25. Richard Greene & N. A. Balmert (1997). Two Notions of Warrant and Plantinga’s Solution to the Gettier Problem. Analysis 57 (2):132–139.
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  26. Robert A. Greene (1997). Instinct of Nature: Natural Law, Synderesis, and the Moral Sense. Journal of the History of Ideas 58 (2):173-198.
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  27. Robert L. Greene (1994). Why Do We Need a Computational Theory of Laboratory Tasks? Behavioral and Brain Sciences 17 (4):668.
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  28. Rl Greene & A. Thapar (1992). Mirror Effect in Frequency Discrimination. Bulletin of the Psychonomic Society 30 (6):460-460.
     
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  29. Richard Greene (1991). Is There an Alternative to Peer Review? Behavioral and Brain Sciences 14 (1):149-150.
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  30. Robert Greene (1991). Whichcote, the Candle of the Lord, and Synderesis. Journal of the History of Ideas 52:617-644.
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  31. Robert A. Greene (1991). Synderesis, the Spark of Conscience, in the English Renaissance. Journal of the History of Ideas 52 (2):195-219.
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  32. Rl Greene (1987). Spacing Effects in Memory-the Role of Rehearsal Strategies. Bulletin of the Psychonomic Society 25 (5):324-324.
     
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  33. Rl Greene (1986). Generation Effects on Memory for Frequency. Bulletin of the Psychonomic Society 24 (5):330-330.
     
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  34. Robert Shoeman, Betty Redfield, Timothy Coleman, Nathan Brot, Herbert Weissbach, Ronald C. Greene, Albert A. Smith, Isabelle Saint‐Girons, Mario M. Zakin & Georges N. Cohen (1985). Regulation of the Methionine Regulon in Escherichia Coli. Bioessays 3 (5):210-213.
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  35. R. T. Greene, R. B. Lawson & Cynthia L. Godek (1972). The Ponzo Illusion in Stereoscopic Space. Journal of Experimental Psychology 95 (2):358.
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  36. Daniel J. Weintraub, Barbara A. Wilson, Richard D. Greene & Marjorie J. Palmquist (1969). Delboeuf Illusion: Displacement Versus Diameter, Arc Deletions, and Brightness Contrast. Journal of Experimental Psychology 80 (3p1):505.
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