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R. Hackforth [64]Reginald Hackforth [1]
  1. R. Hackforth (1958). Plato's Phaedo. Philosophical Review 67 (1):106-110.
  2. R. Hackforth (1958). Piano's Phaedrus. Tijdschrift Voor Filosofie 20 (3):523-524.
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  3. R. Hackforth (1957). Platonic Forms in the Theaetetus. Classical Quarterly 7 (1-2):53-.
    The complete, or almost complete, absence from the Theaetetus of any unequivocal reference to Platonic Forms is a problem, the solution of which appeared to many scholars to have been found and convincingly presented in the late Professor Gornford's book Plato's Theory of Knowledge, published in 1935. Put briefly, his contention was that the main purpose of the dialogue is to show that no acceptable definition of knowledge can be reached if the Forms are left out of account, that there (...)
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  4. R. Hackforth (1957). Plato, Timaeus 35 a 4–6. The Classical Review 7 (3-4):197-.
  5. A. C. Lloyd & R. Hackforth (1954). PLATO'S Phaedrus. Philosophical Quarterly 4 (17):374.
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  6. R. Hackforth & J. B. Skemp (1953). Plato's Phaedrus. Philosophical Review 62 (2):293-296.
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  7. R. Hackforth (1952). Plato's Republic. The Classical Review 2 (3-4):158-.
  8. R. Hackforth (1952). Plato's Republic N. R. Murphy: The Interpretation of Plato's Republic. Oxford: Clarendon Press, 1951. Pp. Vii + 247. Cloth, 18s. Net. [REVIEW] The Classical Review 2 (3-4):158-160.
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  9. R. Hackforth (1952). Plato's Phaedrus. Monograph Collection (Matt - Pseudo).
  10. R. Hackforth (1952). Plato's Theory of Ideas. By Sir David Ross. (Oxford, Clarendon Press. Pp. 251. Price 18s.). Philosophy 27 (101):183-.
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  11. R. Hackforth (1950). Immortality In Plato's Symposium. The Classical Review 64 (02):43-45.
  12. R. Hackforth (1950). No Title Available: PHILOSOPHY. Philosophy 25 (95):380-382.
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  13. R. Hackforth (1950). Plato's Symposium Hermann Roller: Die Komposition des Platonischen Symposions. Pp. 112. Zürich, 1948. Paper. The Classical Review 64 (01):19-20.
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  14. R. Hackforth (1950). Time in Ancient Philosophy John F. Callahan: Four Views of Time in Ancient Philosophy. Pp. Ix+209. Harvard University Press (London: Geoffrey Cumberlege), 1948. Cloth, 16s. [REVIEW] The Classical Review 64 (01):22-23.
  15. R. Hackforth (1950). Aristotle's Prior and Posterior Analytics. A Revised Text with Introduction and Commentary by W. D. Ross. (Oxford: Clarendon Press, 1949. Pp. 690. Price 42s.). [REVIEW] Philosophy 25 (95):380-.
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  16. R. Hackforth (1948). Hans Herter: Platons Akademie. Pp. 40. Bonn: Scheur, 1946. Paper. The Classical Review 62 (02):90-.
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  17. R. Hackforth (1948). Plato on the Imitation of God Gilbert Gerow Rutenber: The Doctrine of the Imitation of God in Plato. Pp. 115. New York: King's Crown Press (London: Oxford University Press), 1946. Paper, 8s. 6d. Net. [REVIEW] The Classical Review 62 (3-4):129-130.
  18. R. Hackforth (1947). Milton C. Nahm: Aesthetic Experience and its Presuppositions. Pp. Xiii+554. New York: Harper, 1946. Cloth, $4.50. The Classical Review 61 (3-4):127-.
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  19. R. Hackforth (1947). Plato Alexandre Koyré: Discovering Plato. Translated by L. C. Rosenfield. Pp. Ix+119. New York: Columbia University Press (London: Oxford University Press), 1945. Cloth, 10s. Net. [REVIEW] The Classical Review 61 (01):18-19.
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  20. R. Hackforth (1947). Plato's Political Philosophy K. R. Popper: The Open Society and its Enemies. Vol. I: The Age of Plato. Pp. 268. London: Routledge, 1945. Cloth, (Two Volumes) £2. 2s. Net. [REVIEW] The Classical Review 61 (02):55-57.
  21. R. Hackforth (1946). Aristotle on Socrates Th. Deman: Le Témoignage ďAristote Sur Socrate. Pp. 138. Paris: Les Belles Lettres, 1942. Paper, 40 Fr. [REVIEW] The Classical Review 60 (02):69-70.
  22. R. Hackforth (1946). Moral Evil and Ignorance in Plato's Ethics. Classical Quarterly 40 (3-4):118-.
    It is universally agreed that Plato inherited from Socrates, and consistently maintained to the end, the doctrine that no man does evil of set purpose—οδες κν μαρτνει—but because he mistakes evil for good. All moral evil, therefore, for Plato, involves ignorance. There are, however, two passages, one in the Sophist, the other in Laws ix, which on the face of them appear to recognize a type of moral evil in which ignorance is not involved, a type which is indeed contrasted (...)
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  23. R. Hackforth (1946). Notes on Some Passages of Alexander Aphrodisiensis De Fato. Classical Quarterly 40 (1-2):37-.
  24. R. Hackforth (1946). Plato's Examination of Pleasure. Philosophy 21 (79):182-183.
     
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  25. R. Hackforth (1945). False Statement in Plato's Sophist. Classical Quarterly 39 (1-2):56-.
    Plato's examination of False Statement is, like many of his discussions in the later dialogues, a mixture of complete lucidity with extreme obscurity. Any English student who seeks to understand it will of course turn first to Professor Cornford's translation and commentary; and if he next reads what M. Diès has to say in the Introduction to his Budé edition of the Sophist he will, I think, have sufficient acquaintance with the views of modern Platonic scholars on the subject. For (...)
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  26. R. Hackforth (1945). The Νεξεαστοσ Βιοσ in Plato. The Classical Review 59 (01):1-4.
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  27. R. Hackforth (1945). The Philebus Platon: Œuvres completès. Tome IX, 2e Partie: Philèbe. Texte établi et traduit par Auguste Diès. (Collection Budé) Pp. cxiii+94. Paris: 'Les Belles Lettres', 1941. Paper, 40 fr. [REVIEW] The Classical Review 59 (02):57-59.
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  28. R. Hackforth (1944). Notes on Some Passages of Plato'S Timaeus. Classical Quarterly 38 (1-2):33-.
    This famous sentence, which opens the address of the Demiurge to the created gods, has puzzled commentators both ancient and modern. We must, I think, agree with Taylor and Cornford, who both discuss it at length, that no sense can be got out of θεọ θεν taken together, i.e. with a comma after θεν: I need notreproduce their arguments on this point. Accordingly they punctuate after θεọ. Taylor, however, thinks that even so the sentence cannot be translated, and accepts Badham's (...)
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  29. R. Hackforth (1944). The Story of Atlantis: Its Purpose and its Moral. The Classical Review 58 (01):7-9.
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  30. D. T., R. Hackforth & Plato (1944). Plato's Examination of Pleasure: A Translation of the Philebus, with Introduction and Commentary. Journal of Hellenic Studies 64:118.
  31. R. Hackforth (1942). Plato's Divided Line and Dialectic. Classical Quarterly 36 (1-2):1-.
    The old question whether or no the doctrine of ‘intermediate mathematical objects’ ascribed to Plato by Aristotle is to be found in the Divided Line of Republic vi, has been recently raised again in a careful and lucid discussion by Mr. W. F. R. Hardie. I may clear the ground by saying at once that I agree with that part of Mr. Hardie's chapter which deals with those criticisms of the traditional view that have been put forward by Prof. Ferguson (...)
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  32. R. Hackforth (1941). No Title Available. Philosophy 16 (61):94-94.
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  33. R. Hackforth (1941). Plato. By Philip Leon, M.A. (London: T. Nelson & Sons, Ltd. 1939. Pp. 147. Price 2s. 6d.). Philosophy 16 (61):94-.
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  34. R. Hackforth (1939). On Some Passages of Plato's Philebus. Classical Quarterly 33 (1):23-29.
    17A. ο δ νν τν νθρπων σοφο ν μν, πως ν τχωσι, κα πολλ θττον κα βραδτερον ποιοσι το δοντος, μετ δ τ ν πειρα εθς τ δ μσα ατος κφεγειος διακεχρισται τ τε διαλεκτικς πλιν κα τ ριστικς μς ποιεσθαι πρς λλλους τος λγους.
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  35. R. Hackforth (1938). Aristophanes, Clouds 534–6. The Classical Review 52 (01):5-7.
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  36. R. Hackforth (1938). A Portrait of Socrates Sir R. W. Livingstone: Portrait of Socrates: Being the Apology, Crito, and Phaedo of Plato in an English Translation with Introductions and Notes. Pp. Ix + 200. Oxford: Clarendon Press, 1938. Cloth, 6s. [REVIEW] The Classical Review 52 (06):222-223.
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  37. R. Hackforth (1938). The Aviary Theory in the Theaetetus. Classical Quarterly 32 (1):27-29.
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  38. R. Hackforth (1937). The Meno Klara Buchmann: Die Stellung des Menon in der Platmischen Philosophie. Pp. viii+102. (Philologus, Supplementband XXIX, Heft 3.) Leipzig: Dieterich, 1936. Paper, M. 6 (bound, 7–50). [REVIEW] The Classical Review 51 (04):122-123.
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  39. R. Hackforth (1936). Plato's Theism. Classical Quarterly 30 (01):4-.
    In the ontology of the Philebus νοσ is the ατία τς συμμξεωσ, the cause that combines πρας with πειρον into the mixture called γνεσισ ες οσαν or γεγενημνη οσα: correspondingly in the Timaeus the Demiurge, ριστος τν ατιν , brings order into unordered chaos by ‘Forms and Numbers’ . In the Philebus the Universe has a Soul, discriminated from the νος that causes it : correspondingly in the Timaeus the Demiurge devises a soul of the world, as well as its (...)
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  40. R. Hackforth (1936). The Two Pictures of Socrates Emma Edelstein: Xenophontisches Und Platonisches Bild des Sokrates. Pp. 153. Berlin: Dr. Emil Ebering, 1935. Paper. [REVIEW] The Classical Review 50 (04):125-126.
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  41. R. Hackforth (1935). Dion Renata Von Scheliha: Dion: Dieplatonische Staatsgründung in Sizilien. Mit Münztafel und Karte. Pp. viii+ 166. (Das Erbe der Alten: Zweite Reihe XXV.) Leipzig: Dieterich, 1934. Paper, M. 5.50 (bound, 6.50). [REVIEW] The Classical Review 49 (02):77-.
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  42. R. Hackforth (1935). Ecce Iterum Antisthenes H. Kesters: Antisthène de la Dialectique: étude critique et exégétique sur le XXVI' discours de Thémistius. Pp. 236. Louvain: Bibliothèque de l'Université, 1935. Paper, 50 francs. [REVIEW] The Classical Review 49 (06):223-224.
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  43. R. Hackforth (1935). The Apology of Plato. Journal of Hellenic Studies 55:83.
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  44. R. Hackforth (1934). Die Briefe des Sokrates Und der Sokratiker. [REVIEW] The Classical Review 48 (4):147-147.
     
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  45. R. Hackforth (1934). J. Sykutris: Die Briefe des Sokrates und der Sokratiker. Pp. 125. (Studien z. Gesch. u. Kultur des Altertums. XVIII. Band. 2. Heft.) Paderborn: Schöningh, 1933. Paper, RM. 680. [REVIEW] The Classical Review 48 (04):147-.
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  46. R. Hackforth (1934). Three Notes on Aristotle, Ethics, Book III. The Classical Review 48 (06):208-210.
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  47. R. Hackforth (1933). Great Thinkers. (I) Socrates. Philosophy 8 (31):259 - 272.
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  48. R. Hackforth (1933). Great Thinkers: PHILOSOPHY. Philosophy 8 (31):259-272.
    Any account of Socrates must necessarily begin with the admission that there is, and always will be, a “problem of Socrates”. He himself wrote nothing, and although soon after his death—possibly even before it—many of his friends and admirers began to write about him, their writings are not reports in any literal sense, but reconstructions or interpretations coloured, to a greater or less degree, by the writer's own interests and prejudices, and inevitably selective in their treatment of a complex personality. (...)
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  49. R. Hackforth (1933). No Title Available: New Books. [REVIEW] Philosophy 8 (32):502-503.
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  50. R. Hackforth (1933). The Composition of Plato's Apology. Cambridge [Eng.]The University Press.
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