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  1. R. I. Aaron (1936). New Books. [REVIEW] Mind 45 (178):283-287.
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  2. R. I. Aaron (1935). New Books. [REVIEW] Mind 44 (173):283-287.
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  3. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  4. R. I. Aaron & John Wisdom (1945). New Books. [REVIEW] Mind 54 (215):280-282.
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  5. R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):283-287.
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  6.  31
    R. I. Aaron (1942). Intuitive Knowledge. Mind 51 (204):297-318.
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  7.  4
    R. I. Aaron (1940). John Locke. Philosophical Review 49 (1):83-85.
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  8.  70
    R. I. Aaron (1931). Locke and Berkeley's Commonplace Book. Mind 40 (160):439-459.
  9.  41
    R. I. Aaron (1939). Two Senses of the Word Universal. Mind 48 (190):168-185.
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  10.  18
    John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black (1936). New Books. [REVIEW] Mind 45 (178):252-267.
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  11. R. I. Aaron & C. M. Campbell (1934). Is There an Element of Immediacy in Knowledge? Aristotelian Society Supplementary Volume 13:203-236.
     
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  12.  23
    R. I. Aaron (1952). Dispensing with Mind. Proceedings of the Aristotelian Society 52:225-242.
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  13.  35
    R. I. Aaron (1945). A Possible Early Draft of Hobbes' de Corpore. Mind 54 (216):342-356.
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  14.  19
    R. I. Aaron (1932). Locke's Theory of Universals. Proceedings of the Aristotelian Society 33:173 - 202.
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  15.  14
    R. I. Aaron (1941). Hume's Theory of Universals. Proceedings of the Aristotelian Society 42:117 - 140.
  16.  7
    A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.
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  17.  4
    R. I. Aaron (1950). New Books. [REVIEW] Mind 59 (234):283-287.
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  18.  6
    R. I. Aaron (1931). Critical Notices. Mind 40 (157):86-92.
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  19.  6
    R. I. Aaron (1933). Critical Notices. Mind 42 (167):86-92.
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  20.  11
    W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.
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  21.  10
    R. I. Aaron & W. G. de Burgh (1943). New Books. [REVIEW] Mind 52 (207):283-287.
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  22.  13
    R. I. Aaron (1938). How Many Phenomenalism Be Refuted? Proceedings of the Aristotelian Society 39:167 - 184.
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  23.  10
    R. I. Aaron (1932). A Catalogue of Berkeley's Library. Mind 41 (164):465-475.
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  24.  5
    R. I. Aaron (1930). Critical Notices. Mind 39 (156):86-92.
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  25.  8
    R. I. Aaron (1932). Dr. Johnston's Edition of the Commonplace Book. Mind 41 (162):277-278.
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  26.  16
    J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.
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  27.  15
    Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.
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  28.  12
    R. I. Aaron (1933). John Locke (1632-1704). The Adamson Lecture for 1932. By Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Manchester Univ. Press. 1933. Pp. 32. Price 2s. Net.). [REVIEW] Philosophy 8 (31):370-.
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  29.  4
    R. I. Aaron (1944). Our Knowledge of One Another. Philosophy 19 (72):63 - 75.
    There can be no doubt that we do know one another. We know that others exist and we know a good deal about others. The question is how we know others. To say that others do not exist would be to assert a solipsism—a theory which no serious philosopher has ever maintained. Solipsism is absurd. Not because it is self-contradictory, for there is nothing self-contradictory in the notion that I alone exist having the experiences and thoughts which I do have (...)
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  30.  4
    P. Leon, R. I. Aaron & T. Whittaker (1932). New Books. [REVIEW] Mind 41 (163):385-399.
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  31.  4
    R. I. Aaron (1932). Critical Notices. Mind 41 (161):86-92.
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  32.  11
    R. I. Aaron (1937). John Locke and English Literature of the Eighteenth Century. By Kenneth Maclean. (Newhaven: Yale University Press; London: Oxford University Press, Humphrey Milford, 1936. 11S. 6d. Pp. Viii X 176. Price 2 Dollars 50; 11s. 6d.). [REVIEW] Philosophy 12 (47):355-.
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  33.  3
    A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.
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  34.  3
    A. C. Ewing, R. I. Aaron & D. MacNabb (1945). Symposium: The Causal Argument for Physical Objects. Aristotelian Society Supplementary Volume 19:32 - 100.
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  35.  10
    R. I. Aaron (1945). Critical Notices. Mind 54 (213):86-92.
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  36.  9
    R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing (1930). New Books. [REVIEW] Mind 39 (155):376-394.
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  37.  6
    R. I. Aaron (1946). The Nature of Metaphysical Thinking. By Dorothy M. Emmet. (London: Macmillan & Co., Ltd., 1945. Pp. Xii and 238. Price 10s. 6d.). [REVIEW] Philosophy 21 (78):79-.
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  38.  2
    R. I. Aaron (1947). The Adventure of Youth. By Olive A. Wheeler (University of London Press, 1945. X + 212. Price 6s.). Philosophy 22 (81):79-.
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  39.  2
    R. I. Aaron (1936). Critical Notices. Mind 45 (177):86-92.
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  40.  5
    R. I. Aaron (1945). Process and Polarity. Woodbridge Lectures Delivered at Columbia University, by Wilmon Henry Sheldon. (New York: Columbia University Press. London: Humphrey Milford. 1944. Pp. Xvi + 153. Price, 13s. 6d.). [REVIEW] Philosophy 20 (77):269-.
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  41.  4
    R. I. Aaron (1937). Great Thinkers: (X) John Locke. Philosophy 12 (45):19 - 32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  42.  5
    R. I. Aaron (1931). New Books. [REVIEW] Mind 40 (159):283-287.
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  43.  1
    R. I. Aaron (1938). Critical Notices. Mind 47 (185):86-92.
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  44. R. I. Aaron & Jocelyn Gibb (1937). An Early Draft of Locke's Essay, Together with Excerpts From His Journals. Philosophy 12 (45):111-112.
     
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  45. R. I. Aaron (1932). BERKELEY'S Commonplace Book, Corrections in Dr. Johnson's Edition Of. Mind 41:277.
     
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  46. R. I. Aaron (1931). Contemporary American Philosophy. [REVIEW] Mind 40:79.
     
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  47. R. I. Aaron (1933). CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW] Mind 42:388.
     
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  48. R. I. Aaron (1930). EDGELL, B. -Ethical Problems. [REVIEW] Mind 39:386.
     
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  49. R. I. Aaron (1938). G. Dawes Hicks, Critical Realism: Studies in the Philosophy of Mind and Nature. [REVIEW] Hibbert Journal 37:178.
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  50. R. I. Aaron (1932). G. Dawes Hicks, Berkeley. [REVIEW] Hibbert Journal 31:460.
     
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