Search results for 'R. J. Wieringa' (try it on Scholar)

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  1. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  2.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  3. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  4. R. J. Butler (1975). Hume's Impressions: R.J. Butler. Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
     
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  5. R. J. Haack (1976). Philosophies of Education: R. J. Haack. Philosophy 51 (196):159-176.
    It is commonly supposed that the philosophy of education is not a reputable area of concern for a philosopher. I have never heard a coherent, sustained and successful case made for this view. Only vague remarks about ‘autonomy’ and narrowly protectionist views of philosophy are ventured. So I shall not discuss the matter further. I shall simply be content to side with Plato, Aristotle, Comenius, Locke, Rousseau, Kant, Mill and Dewey, who thought that educational issues fell within the province of (...)
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  6. Richard L. Purtill (1984). J.R.R. Tolkien Myth, Morality, and Religion.
     
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  7. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  8.  20
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  9.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  10.  36
    J. Annas (1996). R.J. Hankinson: The Sceptics, (The Arguments of the Philosophers). London, New York: Routledge, 1995. The Classical Review 46 (1):75-76.
  11.  25
    J. Carter (1996). Review. Marius. Gaius Marius: A Political Biography. R J Evans. The Classical Review 46 (2):313-315.
  12.  8
    C. J. Fordyce (1940). A Commentary on Lucan M. Annaei Lucani De Bello Civili, Liber I. Edited by R. J. Getty. Pp. Lxvi +155. Cambridge: University Press, 1940. Cloth, 6s. [REVIEW] The Classical Review 54 (02):95-98.
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    D. R. Shipley (1995). The Federal State of Boiotia, 432–371 B.C. R. J. Buck: Boiotia and the Boiotian League, 432–371 B.C. Pp. Xxii+183, 1 Map. Edmonton, Alberta: University of Alberta, 1994. Paper, $19.95. [REVIEW] The Classical Review 45 (02):322-323.
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  14.  7
    Richard J. Blackwell (1971). "Boston Studies in the Philosophy of Science, Vol. 6: Ernst Mach: Physicist and Philosopher," Ed. R. S. Cohen and R. J. Seeger. [REVIEW] Modern Schoolman 48 (2):191-192.
  15.  6
    E. J. Thomas (1926). Parnassus Biceps, Being a Treatment and Discussion of the Piraean Marble. By R. J. Walker. Pp. Xviii + 310. Paris: G. Ficker, 1926. [REVIEW] The Classical Review 40 (06):215-.
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  16.  12
    H. D. R. W. (1921). The Idylls of Theocritus The Idylls of Theocritus. Edited, with Introduction and Notes, by R. J. Cholmeley, B.A. New Edition, Revised and Augmented. Bell, 1919. 10s. 6d. Net. [REVIEW] The Classical Review 35 (1-2):41-42.
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  17.  3
    Maurice R. Holloway (1965). "Analytical Philosophy," by R. J. Butler. Modern Schoolman 42 (3):322-322.
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  18.  11
    John R. Patterson (1994). Ancient Sicily R. R. Holloway: The Archaeology of Ancient Sicily: Drawings by Anne Lovelace Holloway. Pp. Xix+211; 222 Illustrations, 2 Maps. London and New York: Routledge, 1991. Cased, £45. R. J. A. Wilson: Sicily Under the Roman Empire: The Archaeology of a Roman Province, 36 B.C.–A.D. 535. Pp. Ix+452; 12 Colour Plates, 290 Black-and-White Illustrations. Warminster: Aris and Phillips, 1990. £120 (Paper, £65). [REVIEW] The Classical Review 44 (01):175-178.
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    S. J. Harrison (1994). Colouring the Aeneid R. J. Edgeworth: The Colors of the Aeneid. (American University Studies, 17.) Pp. Xvi+334. New York, Paris, Bern, Frankfurt Am Main: Peter Lang, 1992. DM 33. [REVIEW] The Classical Review 44 (02):277-278.
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  20.  9
    E. J. Kenney (1966). R. J. White: Dr. Bentley. A Study Academic Scarlet. Pp. 303; 16 Plates. London: Eyre & Spottiswoode, 1965. Cloth, 37s. 6d. Net. [REVIEW] The Classical Review 16 (02):248-.
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  21.  9
    C. J. Tuplin (2001). Thrasybulus R. J. Buck: Thrasybulus and the Athenian Democracy: The Life of an Athenian Statesman. (Historia Einzelschriften 120.) Pp. 141. Stuttgart: Franz Steiner Verlag, 1998. ISBN: 3-515-07221-. [REVIEW] The Classical Review 51 (02):317-.
  22.  1
    R. P. C. Hanson (1968). R. J. Page. New Directions in Anglican Theology, . 21s. Religious Studies 3 (2):570.
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  23. Martin J. Bishop (1987). Advances in Macromolecular Sequence Analysis. The Applications of Computers to Research on Nucleic Acids III., Ed by D. SÖLL and R. J. ROBERTS. IRL Press. 1986. Pp. 626. £35, $63. [REVIEW] Bioessays 6 (4):191-191.
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  24. Elizabeth R. Eames (1965). G. M. Wyburn, R. W. Pickford and R. J. Hirst's "Human Senses and Perception". [REVIEW] Philosophy and Phenomenological Research 25 (4):600.
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  25. J. Forge (1986). ACKERMANN, R. J.: "Instruments and Theory: A Dialectical Approach to Understanding Science". Australasian Journal of Philosophy 64:372.
     
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  26. J. Harris (1965). Studies in Ancient Technology. Vol. 7 by R. J. Forbes. [REVIEW] Isis: A Journal of the History of Science 56:90-92.
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  27. J. Heilbron (1975). Martinus Van Marum, Life and Work. Volume III by R. J. Forbes. [REVIEW] Isis: A Journal of the History of Science 66:427-427.
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  28. J. S. Morgan (1979). R. J. Benton, Kant's Second Critique and the Problem of Transcendental Arguments. [REVIEW] Société Française de Philosophie, Bulletin 70 (3):341.
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  29. J. C. Shepherdson (1970). Review: C. R. J. Clapham, An Embedding Theorem for Finitely Generated Groups. [REVIEW] Journal of Symbolic Logic 35 (2):340-341.
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  30. J. J. C. Smart (1963). UTLER, R. J.: "Analytic Philosophy". [REVIEW] Australasian Journal of Philosophy 41:424.
     
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  31. J. A. Thomson (1919). TILLYARD, R.J. - The biology of dragonflies. [REVIEW] Scientia 13 (26):57.
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  32. J. Tucker (1960). HIRST, R. J. -The Problems of Perception. [REVIEW] Mind 69:569.
     
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  33. J. O. Urmson (1969). FOGELIN, R. J. - "Evidence and Meaning". [REVIEW] Mind 78:623.
     
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  34. R. C. S. Walker (1986). Delahunty, R.J., "Spinoza". [REVIEW] Mind 95:130.
     
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  35. G. J. Warnock (1967). WYBURN, G. M., PICKFORD, R. W. And HIRST, R. J. - "Human Senses and Perception". [REVIEW] Mind 76:145.
     
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  36.  11
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  37.  13
    J. R. R. Tolkien (1991). Letter of J. R. R. Tolkien to His Son Christopher. The Chesterton Review 17 (3/4):536-537.
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  38.  13
    Sebastian de Haro & Thomas van Lier (2009). J.R. Leibowitz: Hidden Harmony. The Connected Worlds of Physics and Art. [REVIEW] Foundations of Physics 39 (4):407-410.
    The book Hidden Harmony—The Connected Worlds of Physics and Art by J.R. Leibowitz is critically reviewed. The book is intended for a general audience and does not assume prior knowledge of physics or the arts.
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  39.  25
    Mary Sirridge (1975). J. R. Tolkien and Fairy Tale Truth. British Journal of Aesthetics 15 (1):81-92.
    Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a consolation for the sorrow of this world, but an answer to that question, ‘Is it true?’ J. R. Tolkien.
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  40.  14
    J. R. Lucas (1998). Transcendental Tense: J.R. Lucas. Aristotelian Society Supplementary Volume 72 (1):45–56.
  41. J. R. Lucas (1973). ‘Because You Are a Woman’: J. R. Lucas. Philosophy 48 (184):161-171.
    Plato was the first feminist. In the Republic he puts forward the view that women are just the same as men, only not quite so good. It is a view which has often been expressed in recent years, and generates strong passions. Some of these have deep biological origins, which a philosopher can only hope to recognize and not to assuage. But much of the heat engendered is due to unnecessary friction between views which are certainly compatible and probably correct. (...)
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  42.  2
    J. Barbalet, Michael Billig, C. Bourg, P. Callero, A. Cicourel, B. Cohen, R. Collins, P. Collett, Gerard Duveen & Dave Elder-Vass (2008). The Editor Wishes to Thank the Following for Acting as Readers Over the Past Year. Antonio, R. Archer, M. Averill, J. Journal for the Theory of Social Behaviour 38 (4):0021-8308.
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  43.  6
    D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.
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  44. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  45. J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins (1969). In Memory of J.R. Firth. Foundations of Language 5 (3):391-408.
     
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  46. T. J. R. Harris (1989). Recipes for the Molecular Biologist. Current Protocols in Molecular Biology. Edited by F. M. Ausubel, R. Brent, R. E. Kingston, D. D. Moore, J. F. Seidman, J. A. Smith and K. Struhl John Wiley and Sons. Inc., N.Y. Pp. 650. $180.00 for Core Volume; $300 for the Core Book + Supplements. [REVIEW] Bioessays 10 (4):132-132.
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  47. J. R. Lucas (1977). Against Equality Again: J. R. Lucas. Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  48. J. R. Lucas (1993). A Mind of One's Own: J. R. Lucas. Philosophy 68 (266):457-471.
    Whatever good or ill it did to Guy Fawkes, his resuscitation at the hands of Bernard Williams has, by any utilitarian reckoning, been a Good Thing. A casual glance at the literature that has accumulated over the past thirty-five years leaves no doubt that the topic has been reduplicated many times over, to the great enjoyment of undergraduates, who have been able to write science fiction under the guise of essays in the Philosophy of Mind, and of dons, who in (...)
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  49. J. P. Maxwell, R. S. W. Masters, F. F. Eves, R. P. Behrendt, Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin (2003). Barbara H. Basden, David R. Basden, and Matthew J. Wright. Part-List Reexposure and Release Of. Consciousness and Cognition 12:320.
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  50. J. R. S. Wilson (1977). The Basis of Plato's Society: J. R. S. Wilson. Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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