Search results for 'R. Jason Williams' (try it on Scholar)

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  1. R. M. & Elizabeth Williams (1829). Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].
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  2.  7
    David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people? Authored by an extraordinary and politically diverse roster of public officials, scholars, and educators, these chapters describe our nation's civic education problem, assess its causes, offer an agenda for reform, and explain the high stakes at risk if we fail.
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  3.  2
    John R. Williams (2015). Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW] Heythrop Journal 56 (3):509-511.
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    R. D. Williams (1979). Aeneid VI R. G. Austin: P. Vergili Maronis Aeneidos Liber Sextus. Pp. Xii + 303. Oxford: Clarendon Press, 1977. Cloth, £5. [REVIEW] The Classical Review 29 (01):33-35.
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    D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.
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  6.  6
    R. D. Williams (1964). L. R. Lind: Vergil's Aeneid. Translated with an Introduction and Notes. Pp. Xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW] The Classical Review 14 (02):219-.
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  7.  2
    John R. Williams (2008). Ethical Issues in International Biomedical Research: A Casebook – Edited by James V. Lavery, Christine Grady, Elizabeth R. Wahl and Ezekiel J. Emanuel. [REVIEW] Developing World Bioethics 8 (2):164-165.
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  8. John R. Williams (2015). Sexual Ethics: A Theological Introduction. By Todd A. Salzman and Michael G. Lawler. Pp. Xxix, 250, Washington, DC, Georgetown University Press, 2012, $18.75. An Argument for Same‐Sex Marriage: Religious Freedom, Sexual Freedom and Public Expressions of Civic Equality . By Emily R. Gill. Pp. X, 276, Washington, DC, Georgetown University Press, 2012, $20.75. [REVIEW] Heythrop Journal 56 (5):876-878.
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  9. R. John Williams (2014). The Buddha in the Machine: Art, Technology, and the Meeting of East and West. Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  10.  20
    Robert R. Williams (2012). Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche. OUP Oxford.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  11.  10
    Robert R. Williams (2002). Beyond Hegel and Nietzsche: Philosophy, Culture and Agency (Review). [REVIEW] Journal of the History of Philosophy 40 (3):408-409.
    Robert R. Williams - Beyond Hegel and Nietzsche: Philosophy, Culture and Agency - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 408-409 Book Review Beyond Hegel and Nietzsche: Philosophy, Culture and Agency Elliot L. Jurist. Beyond Hegel and Nietzsche: Philosophy, Culture and Agency. Cambridge, MA: The MIT Press, 2000. Pp. xii + 355. Cloth, $37.95. Challenging the contemporary consensus that one must choose either Hegel or Nietzsche, Elliot Jurist joins the "rapprochement thesis" originated (...)
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  12.  21
    Kevin Williams (2009). Vision and Elusiveness in Philosophy of Education: R. S. Peters on the Legacy of Michael Oakeshott. Journal of Philosophy of Education 43 (1):223-240.
    Despite his elusiveness on important issues, there is much in Michael Oakeshott's educational vision that Richard Peters quite rightly wishes to endorse. The main aim of this essay is, however, to consider Peters' justifiable critique of three features of Oakeshott's work. These are (1) the rigidity of his distinction between vocational and university education, (2) the lack of clarity and accuracy in his philosophy of teaching and learning, especially the under-conceptualisation of the role of example in teaching, (3) the over-emphasis (...)
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  13.  2
    Gary James Jason (forthcoming). Book Review Of: R. Marlin, Propaganda and the Ethics of Persuasion. [REVIEW] Dialogue:1-3.
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  14. H. Williams (1999). The Ends of History: A. M. Melzer, J. Weinberger and M. R. Zinman History and the Idea of Progress. International Journal of Philosophical Studies 7 (1):102-118.
     
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  15.  1
    Gary James Jason (1987). Book Review Of: M. Schagrin, R. Dipert, and W. Rapaport, Logic: A Computer Approach. [REVIEW] Philosophia 17 (4):557-558.
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  16.  8
    Gary James Jason (1989). Book Review Of: R. Turner, Logics for AI. [REVIEW] Philosophia 19 (1):73-83.
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    Gary James Jason (2006). Book Review Of: R. J. McNally, Remembering Trauma. Philosophia 34 (4):477-481.
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  18.  3
    Kathryn Williams (2013). R.K. Gibson, R. Morello Reading the Letters of Pliny the Younger. An Introduction. Pp. Xii + 350, Map. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-0-521-84292-1. [REVIEW] The Classical Review 63 (2):453-455.
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  19. J. H. C. Williams (2001). Review. Nummi Signati. Untersuchungen zur romischen Munzpragung und Geldwirtschaft R. Wolters. The Classical Review 51 (1):96-97.
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  20.  3
    L. Williams (1997). Andre-Marie Ampere: Enlightenment and Electrodynamics by James R. Hofmann. [REVIEW] Isis: A Journal of the History of Science 88:515-517.
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  21.  8
    J. H. C. Williams (2001). Money R. Wolters: Nummi Signati. Untersuchungen zur römischen Münzprägung und Geldwirtschaft . Pp. viii + 475 ills, tables. Munich: C. H. Beck, 1999. Cased, DM 188. ISBN: 3-406-42923-. [REVIEW] The Classical Review 51 (01):96-.
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  22. Clifford Williams (1986). R. Kane, Free Will and Values Reviewed By. Philosophy in Review 6 (9):450-452.
     
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  23.  7
    C. J. F. Williams (1991). The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW] Philosophy 66 (255):124-.
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  24.  6
    Michael Stuart Williams (2005). Rome Under Constantine R. R. Holloway: Constantine and Rome Pp. Xvi + 191, Map, Ills. New Haven and London: Yale University Press, 2004. Cased, £25. ISBN: 0-300-10043-. [REVIEW] The Classical Review 55 (02):642-.
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  25.  1
    Rowan Williams (1985). G. R. Evans. Augustine on Evil. Pp. Xi + 198. (Cambridge University Press, 1982.) £ 15.00. Religious Studies 21 (1):95-97.
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  26.  3
    Margaret H. Williams (2004). Varia Judaica J. R. Bartlett (Ed.): Jews in the Hellenistic and Roman Cities . Pp. XI + 249, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-18638-. [REVIEW] The Classical Review 54 (02):511-.
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  27. Gary James Jason (2006). Book Review Of: R. T. Carroll, The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, & Dangerous Delusions. [REVIEW] Liberty (April):49-52.
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  28. Tim Williams (2007). Art and Archaeology (R.) Osborne and (B.) Cunliffe Eds. Mediterranean Urbanization 800-600 BC. Oxford UP for The British Academy, 2005. Pp. Xiv + 279, Illus. £40. 9780197263259. [REVIEW] Journal of Hellenic Studies 127:216-.
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  29. C. Williams (1960). Aristote: L'Ethique à Nicomaque, I.: Introd. et traduct. par R. A. Gauthier et J. Y. Jolif OP. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 7 (1):86.
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  30. Cyril G. Williams (1976). Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW] Religious Studies 12 (2):265.
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  31. C. J. F. Williams (1991). LUCAS, J. R. The Future. [REVIEW] Philosophy 66:124.
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  32. Mari Williams (1994). Making Instruments Count: Essays on Historical Scientific Instruments Presented to Gerard L'Estrange Turner by R. G. W. Anderson; J. A. Bennett; W. F. Ryan. [REVIEW] Isis: A Journal of the History of Science 85:679-680.
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  33. Clifford Williams (1986). R. Kane, Free Will And Values. [REVIEW] Philosophy in Review 6:450-452.
     
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  34. H. Williams (1985). R L Perkins Ed's History And System. [REVIEW] Bulletin of the Hegel Society of Great Britain 11:37-40.
     
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  35. P. M. Williams (1976). TUOMELA, R. Theoretical concepts. [REVIEW] Studia Logica 35:102.
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  36. Robert R. Williams (1997). Hegel's Ethics of Recognition. Monograph Collection (Matt - Pseudo).
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of (...)
     
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  37.  10
    R. D. Williams (1948). Two Manuscripts of Statius' Thebaid. Classical Quarterly 42 (3-4):105-.
    Professor R. J. Getty has drawn attention to a tenth- or early eleventh-century manuscript of Statius’ Thebaid, hitherto examined only in Book I, namely Turonensis . Dr. Klotz, in his Teubner edition of 1908, gave citations from Book I, and wrote , ‘dolendum est sane de hoc codice primum tantum librum innotuisse, sed cum Roffensis libri maxime affinis accuratiorem notitiam haberemus, collatione quamvis -aegre careri posse nobis visum est.’ I have collated both T and Roffensis in full, and find firstly (...)
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  38. Robert R. Williams (1998). Hegel's Ethics of Recognition. University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of (...)
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  39. Robert R. Williams (ed.) (2007). Lectures on the Philosophy of Spirit 1827-8. OUP Oxford.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
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  40.  6
    Melanie Williams (2005). Secrets and Laws: Collected Essays in Law, Lives, and Literature. [Distributed by] International Specialized Book Services.
    This book demonstrates that law can be newly interrogated when examined through the lens of literature. Like its forerunner, Empty Justice, the book creates simple pathways which energise and illustrate the links between legal theory and legal science and doctrine, through the wider visions of history, literature and culture. This broadening approach is integral to understanding law in the context of wider debates and media in the community. The book provides a collection of essays, with additional commentary which reflects upon (...)
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  41. Jean Paul Sartre, R. George Kirkpatrick & Forrest Williams (1957). The Transcendence of the Ego an Existentialist Theory of Consciousness. Noonday Press.
  42.  8
    R. M. James & A. N. Williams (2008). Two Georgian Fathers: Diverse in Experience, United in Grief. Medical Humanities 34 (2):70-79.
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married Ann (...)
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  43.  2
    R. W. Simpson & T. C. Williams (1970). The Concept of the Categorical Imperative. Philosophical Quarterly 20 (78):90.
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  44. Kirsten Malmkjær & John Williams (eds.) (1998). Context in Language Learning and Language Understanding. Cambridge University Press.
    The papers in this volume represent the views of a range of experts in a variety of language-related disciplines on the role which context plays in language learning and language understanding. The authors provide various theoretical constructs which help impose order on the apparent chaos of contextual factors which may have an influence on the production and comprehension of speech events. They focus on a variety of types of context, including the context established by different speech communities, interpersonal contexts, the (...)
     
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  45. J. R. G. Williams (2006). Illusions of Gunk. Philosophical Perspectives 20 (1):493–513.
    Worlds where things divide forever ("gunk" worlds) are apparently conceivable. The conceivability of such scenarios has been used as an argument against "nihilist" or "near-nihilist" answers to the special composition question. I argue that the mereological nihilist has the resources to explain away the illusion that gunk is possible.
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  46. Jason T. Eberl, Eleanor K. Kinney & Matthew J. Williams (2011). Foundation for a Natural Right to Health Care. Journal of Medicine and Philosophy 36 (6):537-557.
    Discussions concerning whether there is a natural right to health care may occur in various forms, resulting in policy recommendations for how to implement any such right in a given society. But health care policies may be judged by international standards including the UN Universal Declaration of Human Rights. The rights enumerated in the UDHR are grounded in traditions of moral theory, a philosophical analysis of which is necessary in order to adjudicate the value of specific policies designed to enshrine (...)
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  47. J. R. G. Williams (2008). The Price of Inscrutability. Noûs 42 (4):600 - 641.
  48. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  49. Elizabeth Barnes & J. R. G. Williams (2009). Vague Parts and Vague Identity. Pacific Philosophical Quarterly 90 (2):176-187.
    We discuss arguments against the thesis that the world itself can be vague. The first section of the paper distinguishes dialectically effective from ineffective arguments against metaphysical vagueness. The second section constructs an argument against metaphysical vagueness that promises to be of the dialectically effective sort: an argument against objects with vague parts. Firstly, cases of vague parthood commit one to cases of vague identity. But we argue that Evans' famous argument against will not on its own enable one to (...)
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  50.  80
    J. R. G. Williams (2012). Indeterminacy and Normative Silence. Analysis 72 (2):217-225.
    This paper examines two puzzles of indeterminacy. The first puzzle concerns the hypothesis that there is a unified phenomenon of indeterminacy. How are we to reconcile this with the apparent diversity of reactions that indeterminacy prompts? The second puzzle focuses narrowly on borderline cases of vague predicates. How are we to account for the lack of theoretical consensus about what the proper reaction to borderline cases is? I suggest (building on work by Maudlin) that the characteristic feature of indeterminacy is (...)
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