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Richard A. Jones [19]Richard H. Jones [18]Roger Jones [17]Richard Jones [13]
R. Jones [10]Robert Jones [9]Raya A. Jones [9]Rachel Jones [8]

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Profile: Russell E. Jones (Harvard University)
Profile: Robert Matthew Jones (University of Essex)
Profile: Robert Louis Jones (Liberty University)
Profile: Robert Jones (California State University, Chico)
Profile: Robert Jones (Asbury Theological Seminary)
Profile: Rachel Jones
Profile: Rachel Jones (Abilene Christian University)
Profile: Russell Jones (Harvard University)
Profile: Rhys Jones (Durham University)
Profile: Rodger Jones (Pacific Adventist University)
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  1.  7
    Russell E. Jones (2016). Socrates’ Bleak View of the Human Condition. Ancient Philosophy 36 (1):97-105.
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  2.  4
    Digby Elliott, Ruth Jones & Susan Gray (1990). Short-Term Memory for Spatial Location in Goal-Directed Locomotion. Bulletin of the Psychonomic Society 28 (2):158-160.
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  3.  7
    Rachel Jones (2011). Irigaray: Towards a Sexuate Philosophy. Polity.
    Lucidly and persuasively written, this book will be an invaluable resource for students and scholars seeking to understand Irigaray's original contribution to philosophical and feminist thought.
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  4. Robert Alun Jones (1985). Second Thoughts on Privileged Access. Sociological Theory 3 (1):16-19.
  5. Roger Jones (1997). Physics and Chance: Philosophical Issues in the Foundations of Statistical Mechanics. [REVIEW] Foundations of Physics 27 (6):953-955.
  6.  21
    Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.
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  7.  21
    Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  8.  23
    Robert C. Jones (2013). Science, Sentience, and Animal Welfare. Biology and Philosophy 28 (1):1-30.
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  9.  1
    Taro Sugihara, Tsutomu Fujinami, Rachel Jones, Kozo Kadowaki & Masaya Ando (2015). Enhancing Care Homes with Assistive Video Technology for Distributed Caregiving. AI and Society 30 (4):509-518.
  10. George J. Agich & Royce P. Jones (1986). Personal Identity and Brain Death: A Critical Response. Philosophy and Public Affairs 15 (3):267-274.
  11.  70
    Roger Jones (1991). Realism About What? Philosophy of Science 58 (2):185-202.
    Preanalytically, we are all scientific realists. But both philosophers and scientists become uncomfortable when forced into analysis. In the case of scientists, this discomfort often arises from practical difficulties in setting out a carefully described set of objects which adequately account for the phenomena with which they are concerned. This paper offers a set of representative examples of these difficulties for contemporary physicists. These examples challenge the traditional realist vision of mature scientific activity as struggling toward an ontologically well-defined world (...)
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  12.  9
    Ben Ambridge, Julian M. Pine, Caroline F. Rowland, Rebecca L. Jones & Victoria Clark (2009). A Semantics‐Based Approach to the “No Negative Evidence” Problem. Cognitive Science 33 (7):1301-1316.
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  13.  15
    Edward S. Reed & Rebecca K. Jones (1977). Towards a Definition of Living Systems: A Theory of Ecological Support for Behavior. Acta Biotheoretica 26 (3):153-163.
    It is proposed that the Darwinian theoretical approach and account of living systems has not yet been clearly given. A first approximation to this is attempted, focussing on behavior in evolving environments. A theoretical terminology is defined emphasizing the mutuality of organism and environment and the existence of biologically theoretical entities.
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  14.  64
    Russell E. Jones (2010). Truth and Contradiction in Aristotle's De Interpretatione 6-9. Phronesis 55 (1):26-67.
    In De Interpretatione 6-9, Aristotle considers three logical principles: the principle of bivalence, the law of excluded middle, and the rule of contradictory pairs (according to which of any contradictory pair of statements, exactly one is true and the other false). Surprisingly, Aristotle accepts none of these without qualification. I offer a coherent interpretation of these chapters as a whole, while focusing special attention on two sorts of statements that are of particular interest to Aristotle: universal statements not made universally (...)
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  15.  22
    Rufus M. Jones (1927). Kant's Philosophy of Religion. [REVIEW] Journal of Philosophy 24 (19):531-532.
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  16. Robert I. Jones (1965). A Note on Ayer's No-Ownership Theory. Philosophical Quarterly 15 (60):254-258.
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  17.  4
    Ray Jones & Audrey J. Murrell (2001). Signaling Positive Corporate Social Performance An Event Study of Family-Friendly Firms. Business and Society 40 (1):59-78.
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  18. Russell E. Jones (2007). Escapism and Luck. Religious Studies 43 (2):205-216.
    I argue that the problem of religious luck posed by Zagzebski poses a problem for the theory of hell proposed by Buckareff and Plug, according to which God adopts an open-door policy toward those in hell. Though escapism is not open to many of the criticisms Zagzebski raises against potential solutions to the problem of luck, escapism fails to solve the problem: it merely pushes luck forward into the afterlife. I suggest a hybrid solution to the problem which combines escapism (...)
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  19.  7
    Raya A. Jones (ed.) (2008). Education and Imagination: Post-Jungian Perspectives. Routledge.
    The book identifies various facets of applying contemporary Jungian thought to the issue at hand, in chapters that range from scholarly critiques to practical ...
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  20. Roger S. Jones (1982). Physics as Metaphor. New American Library.
  21. Richard H. Jones (1993). Mysticism Examined Philosophical Inquiries Into Mysticism. Monograph Collection (Matt - Pseudo).
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  22.  14
    Hugh P. Gunz, Sally P. Gunz & Robert V. A. Jones (2004). The Role of Corporate Counsel in the New Governance Model: Sound Policy or Another Quick Fix? International Journal of Business Governance and Ethics 1 (2):126-136.
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  23. Richard H. Jones (2000). Reductionism: Analysis and the Fullness of Reality. Bucknell University Press.
    Reductionism’s approach brings together many of the most interesting questions today in philosophy and in science . It also presents a brief history of how reductionism has developed in Western philosophy and religion, with reference to Indian philosophy on certain issues.
     
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  24.  14
    S. Sharkey, R. Jones, J. Smithson, E. Hewis, T. Emmens, T. Ford & C. Owens (2011). Ethical Practice in Internet Research Involving Vulnerable People: Lessons From a Self-Harm Discussion Forum Study (SharpTalk). Journal of Medical Ethics 37 (12):752-758.
    The internet is widely used for health information and support, often by vulnerable people. Internet-based research raises both familiar and new ethical problems for researchers and ethics committees. While guidelines for internet-based research are available, it is unclear to what extent ethics committees use these. Experience of gaining research ethics approval for a UK study (SharpTalk), involving internet-based discussion groups with young people who self-harm and health professionals is described. During ethical review, unsurprisingly, concerns were raised about the vulnerability of (...)
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  25.  49
    Russell E. Jones (2012). Rational and Nonrational Desires in Meno and Protagoras. Analytic Philosophy 53 (2):224-233.
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  26.  34
    Russell E. Jones (2013). Wisdom and Happiness in Euthydemus 278–282. Philosophers' Imprint 13 (14).
    Plato’s Socrates is often thought to hold that wisdom or virtue is sufficient for happiness, and Euthydemus 278-282 is often taken to be the locus classicus for this sufficiency thesis in Plato’s dialogues. But this view is misguided: Not only does Socrates here fail to argue for, assert, or even implicitly assume the sufficiency thesis, but the thesis turns out to be hard to square with the argument he does give. I argue for an interpretation of the passage that explains (...)
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  27.  7
    Michela Betta, Robert Jones & James Latham (2014). Being and Care in Organisation and Management – A Heideggerian Interpretation of the Global Financial Crisis of 2008. Philosophy of Management 13 (1):5-20.
    We propose to understand the global financial crisis of 2008 as an historical event marked by public decisions, economic evaluations and ratings, and business practices driven by a sense of subjugation to powerful others, uncritical conformity to serendipitous rules, and a levelling down of all meaningful differences. The crisis has also revealed two important things: that the free-market economy has inherent problems highlighting the limits of business, and, consequently, that the business organisation is not as strong as is usually assumed. (...)
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  28.  10
    Richard Hubert Jones (1979). A Philosophical Analysis of Mystical Utterances. Philosophy East and West 29 (3):255-274.
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  29.  36
    R. B. Jones (1999). Parental Consent to Publicity. Journal of Medical Ethics 25 (5):379-381.
    The problems presented by the use of named child patients and their medical histories in television, radio and newspapers is discussed. It is suggested that it is not acceptable to regard this as comparable to their participation in non-therapeutic research, and that no one, not even the parent has the authority to give consent to such use.
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  30.  10
    Richard A. Jones (2005). Globalizing Democracy and Human Rights. Teaching Philosophy 28 (2):204-206.
    Although the focus of "Globalizing Democracy and Human Rights" is practical, Gould does not shy away from hard theoretical questions, such as the relentless debate over cultural relativism, and the relationship between terrorism and democracy.
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  31.  1
    Richard Jones, Stuart Younie, Andrew Macallister & Jim Thornton (2010). A Comparison of the Scientific Quality of Publicly and Privately Funded Randomized Controlled Drug Trials. Journal of Evaluation in Clinical Practice 16 (6):1322-1325.
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  32.  17
    Richard A. Jones & Harry van der Linden (2008). Editors' Introduction. Radical Philosophy Review 11 (2):3-7.
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  33.  36
    Russell E. Jones (2006). Piety as a Virtue in the Euthyphro: A Response to Rabbås. Ancient Philosophy 26 (2):385-390.
  34. Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe, Lincoln P. Bloomfield Jr, Charles R. Beitz, David L. Perry, James A. Barry, Loch K. Johnson, Jean Maria Arrigo, Roger Homan, Martin Bulmer, David Price, Linda Trevino, Gary Weaver & Darren Charters (2005). Ethics of Spying: A Reader for the Intelligence Professional. Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, Georgetown (...)
     
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  35.  8
    Roger Jones (1980). Is General Relativity Generally Relativistic? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:363 - 381.
    Among the principles that are generally taken to underlie the general theory of relativity is a general principle of relativity. Such a principle is supposed to extend the special principle of relativity, which holds observers in uniform motion to be indistinguishable by appeal to the laws of physics, to a requirement on observers in arbitrary states of motion. Starting with physical intuitions described graphically by Galileo, proceeding through a series of formal requirements on reference frames defined on models of space-time (...)
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  36.  14
    Royce Jones (1990). Cosmic Religion. Southwest Philosophy Review 6 (2):131-132.
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  37.  7
    Royce Jones (1990). James's Religious Hypothesis Reinterpreted. Southwest Philosophy Review 6 (2):79-96.
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  38.  13
    Harry van der Linden & Richard A. Jones (2010). Editors' Introduction. Radical Philosophy Review 13 (1):5-8.
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  39. Raya Jones, Austin Clarkson & Sue Congram (2008). Introduction : A Debt to Jung. In Raya A. Jones (ed.), Education and Imagination: Post-Jungian Perspectives. Routledge
     
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  40.  20
    Robert C. Jones & Ray Greek (2014). A Review of the Institute of Medicine's Analysis of Using Chimpanzees in Biomedical Research. [REVIEW] Science and Engineering Ethics 20 (2):481-504.
    We argue that the recommendations made by the Institute of Medicine’s 2011 report, Chimpanzees in Biomedical and Behavioral Research : Assessing the Necessity, are methodologically and ethically confused. We argue that a proper understanding of evolution and complexity theory in terms of the science and ethics of using chimpanzees in biomedical research would have had led the committee to recommend not merely limiting but eliminating the use of chimpanzees in biomedical research. Specifically, we argue that a proper understanding of the (...)
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  41. Richard Foster Jones (1967). Ancients and Moderns. A Study of the Rise of the Scientific Movement in Seventeenth Century England. British Journal for the Philosophy of Science 18 (3):250-255.
     
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  42.  13
    Russell E. Jones (2008). Piety as a Virtue in the Euthyphro. Ancient Philosophy 26 (2):385 - 390.
  43.  12
    Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  44.  2
    Richard Byng & Roger Jones (2004). Mental Health Link: The Development and Formative Evaluation of a Complex Intervention to Improve Shared Care for Patients with Long‐Term Mental Illness. Journal of Evaluation in Clinical Practice 10 (1):27-36.
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  45.  8
    Edward S. Reed & Rebecca K. Jones (1981). Is Perception Blind? Journal for the Theory of Social Behaviour 11 (1):87–91.
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  46.  16
    Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but nonetheless unobjectionable; (...)
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  47.  3
    Rebecca K. Jones & Anne D. Pick (1980). On the Nature of Information in Behalf of Direct Perception. Behavioral and Brain Sciences 3 (3):388.
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  48.  10
    Justin Stebbing, Rachaei Jones, Alan Winston, Mark Nelson, Stefan Mauss, Guenther Schmutz, Jonathan A. Winston, David M. Margolis, Alan D. Tice & Judith Feinberg (2005). Featured Reports. Contagion: Journal of Violence, Mimesis, and Culture 2 (7).
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  49.  14
    Edward S. Reed & Rebecca K. Jones (1982). Perception and Cognition: A Final Reply to Heil. Journal for the Theory of Social Behaviour 12 (2):223–224.
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  50.  4
    Richard H. Jones (1987). Maurice Keen, Chivalry. New Haven and London: Yale University Press, 1984. Pp. X, 303; 35 Black-and-White and 18 Color Plates. $25. [REVIEW] Speculum 62 (1):143-145.
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