Search results for 'R. K. Raizada' (try it on Scholar)

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  1. K. B. Agrawal & R. K. Raizada (eds.) (1993). Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.
     
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  2.  1
    L. J. R. (1961). K Voprosu o Formirovanii Filosofskikh Vzgljadov K. Marksa. [REVIEW] Review of Metaphysics 14 (4):722-722.
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  3.  4
    A. D., J. Pratt, K. A., P. K., N. G., R. B. & R. Cooter (1995). Discourses on War. Studies in History and Philosophy of Science Part A 26 (4):637-647.
    Members of the Ba2Zn1-xCdxTa2O9 series have been synthesized by solid state reactions at 1473 K. Powder x-ray diffraction studies show a cubic perovskite cell with a ~ 4.1 a which increases with increase in x. Electron diffraction studies show the presence of hexagonal ordered perovskite structure in addition to the cubic structure seen by x-rays, the x = 0.5 composition showing more ordered crystallites. These samples show high dielectric constants with a maximum for the x = 0.5 member. The dielectric (...)
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  4. R. K. R. K. (1984). History and Power. The Social Relevance of History. By Harold Eugene Davis. [REVIEW] History and Theory 23 (2):275.
     
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  5.  45
    Hugh Lehman (1966). R. K. Merton's Concepts of Function and Functionalism. Inquiry 9 (1-4):274 – 283.
    In this paper an attempt is made to provide an analysis of the meaning of the term function and related terms as they are used by R. K. Merton in the first chapter of his book Social Theory and Social Structure. Several problems are suggested which must be solved if statements about functions are to be considered scientifically adequate. Secondly the term functionalism is defined and several of Merton's functionalist explanations of social phenomena are stated and criticized.
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    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  7.  20
    R. S. Peters (1977). Education and Justification. A Reply to R K Elliott. Journal of Philosophy of Education 11 (1):28–38.
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  8.  15
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  9.  11
    R. G. Bury (1905). Gaye on Plato's Conception of Immortality The Platonic Conception of Immortality and its Connexion with the Theory of Ideas. By R.K. Gaye. Pp. X + 259. London: C.J. Clay and Sons. 5s. Net. [REVIEW] The Classical Review 19 (03):160-162.
  10. R. S. Peters (1977). A Reply to R K Elliott. Journal of Philosophy of Education 11:28.
     
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  11.  4
    A. R. Ainsworth (1905). Book Review:The Platonic Conception of Immortality and its Connexion with The Theory of Ideas. R. K. Gaye. [REVIEW] Ethics 15 (3):381-.
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  12. A. R. Ainsworth (1904). The Platonic Conception of Immortality and Its Connexion with the Theory of Ideas, by R. K. Gaye. [REVIEW] Ethics 15:381.
     
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  13. R. Bull (1986). ROUTLEY, R. MEYER, R. K., PLUMWOOD, V. And BRADY, R. T.: "Relevant Logics and Their Rivals 1". Australasian Journal of Philosophy 64:222.
     
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  14. K. Hart (1986). WILLIAMSON, R. K.: "Introduction to Hegel's Philosophy of Religion". Australasian Journal of Philosophy 64:227.
     
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  15. R. Peters (1954). MERTON, R. K. -Social Theory and Social Structure. [REVIEW] Mind 63:281.
     
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  16. Atwell R. Turquette (1968). McCall Storrs and Meyer R. K.. Pure Three-Valued Łukasiewiczian Implication. Journal of Symbolic Logic 33 (1):133-134.
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  17. Atwell R. Turquette (1968). Review: Storrs McCall, R. K. Meyer, Pure Three-Valued Lukasiewiczian Implication. [REVIEW] Journal of Symbolic Logic 33 (1):133-134.
     
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  18.  2
    K. R. Minogue (1981). Method in Intellectual History: Quentin Skinner's Foundations: K. R. Minogue. Philosophy 56 (218):533-552.
    Quentin Skinner's The Foundations of Modern Political Thought is primarily of interest to philosophers not for its excellent account of European thought about the state but for the self–conscious philosophy which has gone into it. It is a rare historian who pauses to get his philosophy in order before he embarks on a major enterprise, though such a policy is possibly less unusual in intellectual history than in other fields. In Skinner's case, however, this order of doing things has been (...)
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  19.  4
    Daniel W. Cunningham (2012). Scales of Minimal Complexity in {K (\ Mathbb {R})}. Archive for Mathematical Logic 51 (3-4):319-351.
    Using a Levy hierarchy and a fine structure theory for ${K(\mathbb{R})}$ , we obtain scales of minimal complexity in this inner model. Each such scale is obtained assuming the determinacy of only those sets of reals whose complexity is strictly below that of the scale constructed.
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  20. J. M. McDermott (1997). Jesus: Parable or Sacrament of God?: An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW] Gregorianum 78 (3):477-499.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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  21. K. R. Minogue (1983). Freedom as a Skill: K. R. Minogue. Royal Institute of Philosophy Supplement 15:197-215.
    The word ‘freedom’ leads a double life. As a rallying cry in the mouths of politicians and publicists, it features in speech acts which inspire men to brave endeavours. Freedom or death are the proffered alternatives, and they are generally linked with fatiguing dispositions such as vigilance. As a philosophical concept , on the other hand, freedom is a territory in which battles are fought about such issues as positivity and negativity, virtue, determinism and the character of the will. There (...)
     
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  22. R. W. K. Paterson (1979). Evil, Omniscience and Omnipotence: R. W. K. PATERSON. Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  23.  10
    Jonathan Harris (1994). R. W. Davis and R. J. Helmstadter, Eds., Religion and Irreligion in Victorian Society. Essays in Honor of R. K. Webb, New York and London, Routledge, 1992, Pp. X + 205. [REVIEW] Utilitas 6 (1):168.
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  24.  10
    Colin Adams (1999). R. K Atzoff with Y. P Etroff , D. S Chaps (Edd.): Classical Studies in Honor of David Sohlberg . Pp. IX + 510, Ills. Ramat Gan: Bar-Ilan University, 1996. Isbn: 965-226-182-. [REVIEW] The Classical Review 49 (01):315-.
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  25.  3
    Kathryn Williams (2013). R.K. Gibson, R. Morello Reading the Letters of Pliny the Younger. An Introduction. Pp. Xii + 350, Map. Cambridge: Cambridge University Press, 2012. Cased, £60, US$99. ISBN: 978-0-521-84292-1. [REVIEW] The Classical Review 63 (2):453-455.
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  26.  2
    Anthony Harvey (2015). R. K. Ashdowne, Ed., Dictionary of Medieval Latin From British Sources, Fascicule XVII, Syr–Z. Oxford and New York: Oxford University Press for the British Academy, 2013. Paper. Pp. Xvi, 384. £60. ISBN: 978-0-19-726561-1. [REVIEW] Speculum 90 (3):768-770.
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  27.  6
    Sian Lewis (2008). Balot (R.K.) Greek Political Thought. Pp. Xiv + 353. Malden, MA and Oxford: Blackwell Publishing, 2006. Paper, £18.99, US$29.95 (Cased, £50, US$62.95). ISBN: 978-1-4051-0030-4 (978-1-4051-0029-8 Hbk). [REVIEW] The Classical Review 58 (01):199-201.
  28.  7
    D. W. Hamlyn (1980). Knowledge and the Beginnings of Understanding: A Reply to R. K. Elliott. Journal of Philosophy of Education 14 (2):257–259.
  29.  10
    M. H. Hansen (1989). Athenian Democracy R. K. Sinclair: Democracy and Participation in Athens. Pp. Xv + 253; 3 Maps. Cambridge University Press, 1988. £27.50. [REVIEW] The Classical Review 39 (01):69-76.
  30.  7
    John Rudoff (1974). "The Older Sophists: A Complete Translation by Several Hands of the Fragments in "Die Fragmente der Vorsokratiker," Ed. Diels-Kranz with a New Edition of Antiphon and of Euthydemus," Ed. R. K. Sprague. [REVIEW] Modern Schoolman 51 (3):250-252.
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  31.  9
    John L. Mykes (1943). The Legacy of Egypt The Legacy of Egypt. Edited by S. R. K. Glanville. Pp. Xx+424; 34 Plates. Oxford: Clarendon Press, 1942. Cloth, 10s. Net. [REVIEW] The Classical Review 57 (01):40-42.
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  32.  4
    P. Murgatroyd (2005). Artem Novit Amandi R. K. Gibson: Ovid: Ars Amatoria Book 3 . Edited with Introduction and Commentary. (Cambridge Classical Texts and Commentaries 40.) Pp. X + 446. Cambridge: Cambridge University Press, 2003. Cased, £60, US$90. ISBN: 0-521-81370-. [REVIEW] The Classical Review 55 (01):131-.
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  33.  10
    Nick McAdoo (2007). R. K. Elliott (1924–2006). British Journal of Aesthetics 47 (3):229-231.
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  34.  9
    Michael D. Reeve (2004). SNOW ON CITHAERON G. W. Most (Ed.): Commentaries—Kommentare . (Aporemata: Kritische Studien Zur Philologiegeschichte, Band 4.) Pp. 468. Göttingen: Vandenhoeck & Ruprecht, 1999. Paper. ISBN: 3-525-25903-4. R. K. Gibson, C. S. Kraus (Edd.): The Classical Commentary: Histories, Practices, Theory. (Mnemosyne Suppl. 232.) Pp. 427. Leiden: Brill, 2002. Cased. ISBN: 90-04-12153-. [REVIEW] The Classical Review 54 (01):5-.
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  35.  8
    Jennifer Ingleheart (2008). Gibson (R.K.), Green (S.), Sharrock (A.) (Edd.) The Art of Love. Bimillennial Essays on Ovid's Ars Amatoria and Remedia Amoris. Pp. Xii + 375. Oxford: Oxford University Press, 2006. Cased, £60. ISBN: 978-0-19-927777-. [REVIEW] The Classical Review 58 (01):129-131.
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  36.  7
    M. H. Crawford (1988). R. K. Sherk: Rome and the Greek East to the Death of Augustus. (Translated Documents of Greece and Rome, 4.) Pp. Xviii + 182. Cambridge University Press, 1984. £20 (Paper, £7.95). [REVIEW] The Classical Review 38 (02):435-436.
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  37.  8
    Brian D. Haig (1990). Theorizing Practical Intelligence: Essay Review of R. J. Sternberg and R. K. Wagner, Eds., Practical Intelligence. Educational Philosophy and Theory 22 (1):40–44.
  38.  5
    Lisa Kallet (2004). Athenian Greed R. K. Balot: Greed and Injustice in Classical Athens . Pp. X + 291. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. Isbn: 0-691-04855-X. [REVIEW] The Classical Review 54 (02):461-.
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  39.  1
    Allen Debus (1986). The Medical Renaissance of the Sixteenth Century by A. Wear; R. K. French; I. M. Lonie. [REVIEW] Isis: A Journal of the History of Science 77:374-375.
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  40.  2
    Alonzo Church (1952). Review: Erik Gotlind, A Note on an Article by R. K. P. Singh and R. Shukla. [REVIEW] Journal of Symbolic Logic 17 (4):277-277.
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  41.  4
    Leslie Evans (1967). The Era of Tyrannies. By Élie Halévy. Translated by R. K. Webb. New York University Press; Toronto, Copp Clark Publ. Co. 1966. Pp. Xxxii, 324. $7.50. [REVIEW] Dialogue 6 (2):267-269.
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  42.  1
    Nicholas Rescher (1952). Review: R. K. P. Singh, R. Shukla, A Note on Gotlind's Axiom System for the Calculus of Propositions. [REVIEW] Journal of Symbolic Logic 17 (1):66-67.
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  43.  2
    Hugo Meynell (1975). On Geese and R. K. Jones. Philosophy 50 (191):104 - 105.
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  44.  1
    A. Rose (1968). Review: R. K. Meyer, Pure Denumerable Lukasiewiczian Implication. [REVIEW] Journal of Symbolic Logic 33 (2):308-308.
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  45. J. Burnet (1905). GAYE, R. K. - The Platonic Conception of Immortality and its Connexion with the Theory of Ideas. [REVIEW] Mind 14:269.
     
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  46. Alonzo Church (1952). Götlind Erik. A Note on an Article by R. K. P. Singh and R. Shukla. The Mathematics Student, Vol. 19 No. 3–4 , Pp. 120–121. [REVIEW] Journal of Symbolic Logic 17 (4):277.
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  47. Allen G. Debus (1986). The Medical Renaissance of the Sixteenth CenturyA. Wear R. K. French I. M. Lonie. Isis 77 (2):374-375.
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  48. Daniel B. Gallagher (2014). Aesthetics, Imagination and the Unity of Experience. By R. K. Elliott, Edited by Paul Crowther . Pp. Xix, 195, Burlington, Ashgate, 2006, $84.76. Encountering the Other: The Artwork and the Problem of Difference in Blanchot and Levinas. By Alain P. Toumayan. Pp. Ix, 231, Pittsburgh, Duquesne University Press, 2004, $23.49. Walter Benjamin, Religion, and Aesthetics: Rethinking Religion Through the Arts. By S. Brent Plate. Pp. Xv, 171, NY/London, Routledge, 2005, $29.10. [REVIEW] Heythrop Journal 55 (2):347-349.
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  49. Q. Gibson (1985). HOPE, R. K.: "The Analysis of Knowing: A Decade of Research". [REVIEW] Australasian Journal of Philosophy 63:105.
     
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  50. E. Hartmann (1928). Wilhelm, R., K'ungtse und der Konfuzianismus. [REVIEW] Philosophisches Jahrbuch 41:490-491.
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