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  1.  107 DLs
    Richard Kearney (2007). Paul Ricoeur and the Hermeneutics of Translation. Research in Phenomenology 37 (2):147-159.
    This essay looks at how Ricoeur's hermeneutics functions as both philosophy of translation and philosophy as translation. It starts with a overview of Ricoeur's theories in the light of the history of the philosophy of translation and shows how he, following in the footsteps of Gadamer, understands the act of translation as an art of negotiating and mediating between Self and Other. It then goes on to explore the hermeneutic model of translation, advanced in Ricoeur's later work, in terms of (...)
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  2.  94 DLs
    Richard Kearney (1989). Reviews : Robert C. Solomon, Continental Philosophy Since 1750: The Rise and Fall of the Self, Oxford: Oxford University Press, 1988, £15.00, Paper £4.95, Viii + 214 Pp. Peter Dews, Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory, London: Verso, 1987, Paper £7.95, Xvii + 268 Pp. [REVIEW] History of the Human Sciences 2 (1):120-125.
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  3.  87 DLs
    Richard Kearney (2001). The God Who May Be: A Hermeneutics of Religion. Indiana University Press.
    Engaging some of the most recent and more urgent issues in the philosophy of religion today, in this lively book Richard Kearney proposes that instead of thinking of God as "actual," God might best be thought of as the possibility of the ...
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  4.  58 DLs
    Richard Kearney (1988). Paul Ricoeur and the Hermeneutic Imagination. Philosophy and Social Criticism 14 (2):115-145.
  5.  50 DLs
    R. Kearney (1998). Remembering the Past: The Question of Narrative Memory. Philosophy and Social Criticism 24 (2-3):49-60.
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  6.  41 DLs
    Richard Kearney (1995). Narrative Imagination: Between Ethics and Poetics. Philosophy and Social Criticism 21:173-173.
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  7.  39 DLs
    R. J. Kearney (1972). Meaning and Implication: Other Thoughts. Analysis 33 (2):47 - 50.
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  8.  36 DLs
    Richard Kearney & Mara Rainwater (eds.) (1996). The Continental Philosophy Reader. Routledge.
    The Continental Philosophy Reader is the first comprehensive anthology of key writings from the major figures in European thought. The anthology is organised in three sections which map out the broad territory covered in The Continental Philosophy Reader: from Phenomenology to Hermeneutics, from Marxism to Critical Theory and from Structualism to Deconstruction. Within each section classic thinkers and writings of these movements are presented. The selections have been carefully chosen to be representative of the thinkers, and each piece of writing (...)
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  9.  33 DLs
    Richard Kearney (2003). Strangers, Gods, and Monsters: Interpreting Otherness. Routledge.
    Strangers, Gods and Monster is a fascinating look at how human identity is shaped by three powerful but enigmatic forces. Often overlooked in accounts of how we think about ourselves and others, Richard Kearney skillfully shows, with the help of vivid examples and illustrations, how the human outlook on the world is formed by the mysterious triumvirate of strangers, gods and monsters. Throughout, Richard Kearney shows how strangers, gods and monsters do not merely reside in myths or fantasies but constitute (...)
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  10.  29 DLs
    Richard Kearney (2004). On Paul Ricoeur: The Owl of Minerva. Ashgate Pub..
    Study one: Between phenomenology and hermeneutics -- Study two: Between imagination and language -- Study three: Between myth and tradition -- Study four: Between ideology and utopia -- Study five: Between good and evil -- Study six: Between poetics and ethics -- Dialogue 1: Myth as the bearer of possible worlds -- Dialogue 2: The creativity of language -- Dialogue 3: Universality and the power of difference -- Dialogue 4: Imagination, testimony, and trust -- Dialogue 5: On life stories.
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  11.  29 DLs
    Richard Kearney (2004). Hermeneutics of the Possible God. Revista Portuguesa de Filosofia 60 (4):929 - 952.
    In this article, the author argues that the phenomenological revolution inaugurated by Husserl and Heidegger opens up new avenues for a radical rethinking of the God question. With Husserl's 'free variation of possibilities in imagination' and Heidegger's famous claim in Being and Time that 'for phenomenology possibility stands higher than actuality', the author discovers new resources for our understanding of both Being and God. In both cases, the article claims, we witness the surpassing of the traditional metaphysical priority of actuality (...)
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  12.  23 DLs
    Richard Kearney & David M. Rasmussen (eds.) (2001). Continental Aesthetics: Romanticism to Postmodernism: An Anthology. Blackwell Publishers.
    The range and significance of the primary sources presented, together with the editors' introductions, make this volume essential for anyone interested in ...
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  13.  21 DLs
    Richard Kearney (1998). Poetics of Imagining: Modern to Post-Modern. Fordham University Press.
    Introduction Why philosophize about imagination? Why turn one of the great gifts of human existence into an object of intellectual interrogation? ...
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  14.  19 DLs
    Richard Kearney (1986/1987). Modern Movements in European Philosophy. Manchester University Press.
    In this now classic textbook, Richard Kearney surveys the work of nineteen of this century's most influential European thinkers.
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  15.  19 DLs
    Richard Kearney (1993). Derrida and the Ethics of Dialogue. Philosophy and Social Criticism 19 (1):1-14.
    Derrida often insists that ethics must be the experience and encounter of a certain impossible. A proposition all the more troubling, as it is proposed by Derrida in the context of a return precisely to the conditions of possibility of ethics. It will appear that returning to the possibilities of ethics implies a return to its limits, to its aporias, which are both constitutive and incapacitating, possibilizing and impossibilizing. The purpose of this paper is to begin exploring this aporetic structure (...)
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  16.  19 DLs
    Richard Kearney (2003). Terror, Philosophy and the Sublime: Some Philosophical Reflections on 11 September. Philosophy and Social Criticism 29 (1):23-51.
    This article begins by posing the question: how can we understand the ‘terror’ of 11 September? First, a brief discussion of the reactions, both psychological and political, provides a background for establishing the particular character of this act of terror as being both inside and outside, simultaneously. The pairing of ‘us’ and ‘them’ in inextricable struggle reminds us of the role monsters have always played in putting a face on the radical alterity of the Other. Second, the experience of terror (...)
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  17.  18 DLs
    Richard Kearney (2005). In Memoriam: Paul Ricoeur (1913-2005). Research in Phenomenology 35 (1):4-10.
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  18.  17 DLs
    Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
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  19.  16 DLs
    Richard Kearney (2001). Evil, Monstrosity and The Sublime. Revista Portuguesa de Filosofia 57 (3):485 - 502.
    This article presents a variety of philosophical answers to the age old question: unde malum - where does evil come from? Starting with the metaphysical responses of Augustine, Hegel and Kant, it proceeds to examine some more recent approaches - Lyotard, Kristeva and Zizek - in terms of the 'postmodern sublime'. He concludes by proposing a 'hermeneutic' response to the problem, inspired by Paul Ricoeur, which seeks to address the question in terms of narrative understanding and practical action. /// O (...)
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  20.  15 DLs
    Richard Kearney & Mark Dooley (eds.) (1999). Questioning Ethics: Contemporary Debates in Philosophy. Routledge.
    Questioning Ethics is a major discussion by some of world's leading thinkers of some of the most important ethical issues confronting us today. New essays including Habermas, MacIntyre, Ricoeur and Kristeva discuss issues such as the nature of politics, women's rights, lying, repressed memory, historical debt and forgiveness, the self and responsibility, revisionism, bioethics and multiculturalism. The contributors organize their discussions along the topics of hermeneutics, deconstruction, critical theory, psychoanalysi and the applications of ethics. Also included in this collection is (...)
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  21.  14 DLs
    Richard Kearney (ed.) (1994/2003). Twentieth-Century Continental Philosophy. Routledge.
    Continental philosophy is one of the twentieth century's most important and challenging philosophical movements. This major volume includes fourteen chapters on its major representatives and schools, including phenomenology, existentialism and postmodernism.
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  22.  14 DLs
    Richard Kearney (1995). Interview with Martha Nussbaum. Philosophy Now 13:26-29.
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  23.  14 DLs
    Richard Kearney (2003). Narrative and the Ethics of Remembrance. In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press 51--63.
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  24.  13 DLs
    Richard Kearney (2009). Returning to God After God: Levinas, Derrida, Ricoeur. Research in Phenomenology 39 (2):167-183.
    This essay discusses the anatheist option of returning to God after the atheistic critique of the traditional God of ontotheology. It begins by reviewing the contributions that Levinas and Derrida have made toward this position and the atheistic criticisms of Freud and Nietzsche. The work of Paul Ricoeur is then discussed, showing how the atheist critique is a necessary moment in the development of genuine faith that involves a renunciation of fear and dependency as well as a reaffirmation of life (...)
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  25.  13 DLs
    Richard Kearney (2002). Strangers and Others: From Deconstruction to Hermeneutics. Critical Horizons 3 (1):7-36.
    This paper argues that what is needed to properly engage the human obsession with strangers and enemies is a critical hermeneutic capable of addressing the dialectic of others and aliens, that is, a hermeneutic that can solicit ethical decisions without succumbing to over hasty acts of binary exclusion. It is argued that we need to be able to critically differentiate between different kinds of otherness, while remaining alert to the deconstructive challenge to black-and-white judgements of us-versus-them. We need, at critical (...)
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  26.  12 DLs
    Richard Kearney (1997). The Crisis of Narrative in Contemporary Culture. Metaphilosophy 28 (3):183-195.
    This article explores the crisis of narrative in contemporary culture. It begins by examining the challenge represented by the mass media for the continuing art of storytelling. Taking up Walter Benjamin’s warning that we are moving from an age of narrative experience to an age of instant information, it analyses the implications of the post‐modern ‘cult of simulation’ for education, historiography and ethics. The paper concludes by advocating a critical hermeneutic approach as the most apt response to this contemporary dilemma. (...)
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  27.  11 DLs
    Richard Kearney (2005). In Memoriam, Paul Ricoeur. Review of Metaphysics 59 (1):277-278.
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  28.  11 DLs
    Richard Kearney (1987). Ethics and the Postmodern Imagination. Thought: A Journal of Philosophy 62 (1):39-58.
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  29.  10 DLs
    R. Kearney (2011). Ricoeur: Dying to Live 'for Others'. Philosophy and Social Criticism 37 (2):221-228.
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  30.  9 DLs
    Richard Kearney (2006). Memorial Address to the Andover Newton Theological School. Research in Phenomenology 36 (1):7-11.
  31.  9 DLs
    Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  32.  9 DLs
    Richard Kearney (1980). Heidegger and the Possible. Philosophical Studies 27:176-195.
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  33.  8 DLs
    Richard Kearney (2013). A Dialogue with Jean-Luc Marion. Philosophy Today 48 (1):12-26.
  34.  7 DLs
    Richard Kearney (2008). Forgiveness at the Limit. Proceedings of the American Catholic Philosophical Association 82:85-97.
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  35.  7 DLs
    Richard Kearney (2008). Bachelard and the Epiphanic Instant. Philosophy Today 52 (Supplement):38-45.
  36.  7 DLs
    Richard Kearney (2006). Parsing Narrative - Story, History, Life. Human Studies 29 (4):477 - 490.
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  37.  7 DLs
    Richard Kearney (1982). Nietzsche, Vol I. Philosophical Studies 29:270-275.
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  38.  5 DLs
    Richard Kearney (1999). Aliens and Others: Between Girard and Derrida. Journal for Cultural Research 3 (3):251-262.
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  39.  5 DLs
    Richard Kearney (ed.) (2003). Continental Philosophy in the 20th Century: Routledge History of Philosophy Volume 8. Routledge.
    Continental philosophy is one of the twentieth century's most important and challenging philosophical movements. This major volume includes fourteen chapters on its major representatives and schools, including phenomenology, existentialism and postmodernism.
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  40.  5 DLs
    Richard Kearney & James Williams (1996). Narrative and Ethics. Aristotelian Society Supplementary Volume 70:29 - 61.
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  41.  5 DLs
    Richard Kearney (2004). A Dialogue with Jacques Derrida. Philosophy Today 48 (1):4-11.
    This text explores the relationship between politics, terror and religion as discussed in the recent work of Jacques Derrida and Richard Kearney. The dialogue was conducted just weeks after 9/11.
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  42.  4 DLs
    R. J. Kearney (1977). Analogy and Inference. New Scholasticism 51 (2):131-141.
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  43.  4 DLs
    Richard Kearney (1988). Desire, Dialectic and Otherness. Philosophical Studies 32:301-305.
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  44.  4 DLs
    Richard Kearney (2004). Postnationalism and Postmodernity. Symposium: The Canadian Journal of Continental Philosophy 8 (2):227-248.
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  45.  3 DLs
    Richard Kearney (2010). Merleau-Ponty and the Sacramentality of the Flesh. In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum 147.
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  46.  3 DLs
    Richard Kearney (1981). Modern French Philosophy. Philosophical Studies 28:370-374.
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  47.  3 DLs
    Richard Kearney (2006). Book Symposium. Human Studies 29 (4):477-490.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  48.  3 DLs
    Richard Kearney (2013). Ecrire la Chair. Chiasmi International 15:183-198.
    Merleau-Ponty acknowledges several levels of ‘expression’ running from the most basic forms of sensation to painting, poetry and philosophy. This essay concentrates on his notion of ‘diacritical perception’ as key to this expressive continuum. It shows how Merleau-Ponty makes the radical move of bringing together phenomenological description with structural linguistics to reveal how perception is fundamentally structured like language. It also suggests that this move is part of his overall pursuit of an ‘indirect ontology’. Expression operates by an ‘indirect method’ (...)
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  49.  3 DLs
    R. J. Kearney (1974). Professor Hardie's Irrationalism. Educational Theory 24 (4):412-413.
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  50.  2 DLs
    R. E. Kearney & I. W. Hunter (1985). Should Dynamic and Passive Properties Be Considered in Analyses of Human Postural Control? Behavioral and Brain Sciences 8 (1):158-159.
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