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  1. Richard Kearney (forthcoming). Post-Secular Continental Philosophy and Education. Journal of Thought.
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  2. Richard Kearney (forthcoming). Postnationalist Ireland: Politics, Literature. Philosophy.
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  3. Richard Kearney (2013). A Dialogue with Jean-Luc Marion. Philosophy Today 48 (1):12-26.
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  4. Richard Kearney (2013). Ecrire la Chair. Chiasmi International 15:183-198.
    Merleau-Ponty acknowledges several levels of ‘expression’ running from the most basic forms of sensation to painting, poetry and philosophy. This essay concentrates on his notion of ‘diacritical perception’ as key to this expressive continuum. It shows how Merleau-Ponty makes the radical move of bringing together phenomenological description with structural linguistics to reveal how perception is fundamentally structured like language. It also suggests that this move is part of his overall pursuit of an ‘indirect ontology’. Expression operates by an ‘indirect method’ (...)
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  5. Richard Kearney (2012). Carnal Eternity. Journal of Speculative Philosophy 26 (2):422-435.
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  6. Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire (2011). Paul Ricoeur: Honoring and Continuing the Work. Lexington Books.
     
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  7. R. Kearney (2011). Ricoeur: Dying to Live 'for Others'. Philosophy and Social Criticism 37 (2):221-228.
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  8. Richard Kearney (2011). Beyond Conflict: Radical Hospitality and Religious Identity. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  9. Richard Kearney (2011). Eros, Diacritical Hermeneutics, and the Maybe. Philosophy Today 55 (Supplement):75-85.
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  10. Richard Kearney (2010). Capable Man, Capable God. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
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  11. Richard Kearney (2010). Forgiveness At The Limit: Impossible Or Possible? Studia Philosophica Wratislaviensia 5 (3):11-24.
    In the paper, the author analyses the concept and the phenomenon of forgiveness as discussed by several contemporary philosophers. More specifically, he focuses his attention on the contemporary debate on forgiveness at the limit, with particular reference to the question of pardon as a secret gift. Several contemporary thinkers have responded to the question of the limits of forgiveness. Jankelevitch and Primo Levi have affirmed the impossibility of forgiving those who do not ask for forgiveness. Hannah Arendt talked of the (...)
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  12. Richard Kearney (2010). Merleau-Ponty and the Sacramentality of the Flesh. In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. 147.
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  13. Richard Kearney (2010). Wybaczenie graniczne: możliwe czy niemożliwe? Studia Philosophica Wratislaviensia:11-24.
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  14. Richard Kearney (2009). Anatheism: Returning to God After God. Columbia University Press.
    This book explores this question and argues how by accepting that we know nothing about God, we can rediscover an absent holiness in our lives and reclaim an everyday divinity.
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  15. Richard Kearney (2009). Between the Prophetic and the Sacramental. In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
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  16. Richard Kearney (2009). Returning to God After God: Levinas, Derrida, Ricoeur. Research in Phenomenology 39 (2):167-183.
    This essay discusses the anatheist option of returning to God after the atheistic critique of the traditional God of ontotheology. It begins by reviewing the contributions that Levinas and Derrida have made toward this position and the atheistic criticisms of Freud and Nietzsche. The work of Paul Ricoeur is then discussed, showing how the atheist critique is a necessary moment in the development of genuine faith that involves a renunciation of fear and dependency as well as a reaffirmation of life (...)
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  17. Richard Kearney (2009). Sacramental Imagination: Eucharists of the Ordinary Universe. Analecta Hermeneutica 1 (1):240-288.
    The basic thesis of this essay is that several of our great modern novelists–Proust, Joyce and Woolf–epitomize a singularly sacramental imagination which celebrates the bread and wine of the everyday. The author suggests that a specific phenomenology of incarnation, adumbrated by Maurice Merleau-Ponty and Julia Kristeva, may help us discern the grammar of transubstantiation operating in these sacramental accounts of the sensible universe. The paper begins with a brief sketch of such a phenomenology before moving on to consider in more (...)
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  18. Richard Kearney (2008). Bachelard and the Epiphanic Instant. Philosophy Today 52 (Supplement):38-45.
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  19. Richard Kearney (2008). Forgiveness at the Limit. Proceedings of the American Catholic Philosophical Association 82:85-97.
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  20. Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
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  21. Richard Kearney (2007). Afterword: Traversals and Epiphanies in Joyce and Proust. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
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  22. Richard Kearney (2007). Paul Ricoeur and the Hermeneutics of Translation. Research in Phenomenology 37 (2):147-159.
    This essay looks at how Ricoeur's hermeneutics functions as both philosophy of translation and philosophy as translation. It starts with a overview of Ricoeur's theories in the light of the history of the philosophy of translation and shows how he, following in the footsteps of Gadamer, understands the act of translation as an art of negotiating and mediating between Self and Other. It then goes on to explore the hermeneutic model of translation, advanced in Ricoeur's later work, in terms of (...)
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  23. Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan (2007). Memorial for Paul Ricoeur. Research in Phenomenology 37 (2):147-236.
     
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  24. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  25. Paul Ricoeur & Richard Kearney (2007). From Text to Action: Essays in Hermeneutics, Ii. Northwestern University Press.
     
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  26. Richard Kearney (2006). Book Symposium. Human Studies 29 (4):477-490.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  27. Richard Kearney (2006). Memorial Address to the Andover Newton Theological School. Research in Phenomenology 36 (1):7-11.
  28. Richard Kearney (2006). On the Hermeneutics of Evil. Revue de Métaphysique et de Morale 2 (2):197-215.
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  29. Richard Kearney (2006). Parsing Narrative - Story, History, Life. Human Studies 29 (4):477 - 490.
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  30. Richard Kearney (2005). Deconstruction, God, and the Possible. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  31. Richard Kearney (2005). In Memoriam: Paul Ricoeur (1913-2005). Research in Phenomenology 35 (1):4-10.
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  32. Richard Kearney (2004). A Dialogue with Jacques Derrida. Philosophy Today 48 (1):4-11.
    This text explores the relationship between politics, terror and religion as discussed in the recent work of Jacques Derrida and Richard Kearney. The dialogue was conducted just weeks after 9/11.
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  33. Richard Kearney (2004). An Interview with Richard Kearney:“Facing God”. Journal of Philosophy and Scripture 1 (2):17-26.
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  34. Richard Kearney (2004). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. Fordham University Press.
    This important book brings together in one volume a collection of illuminating encounters with some of the most important philosophers of our age-by one of its most incisive and innovative critics.For more than twenty years, Richard Kearney has been in conversation with leading philosophers, literary theorists, anthropologists, and religious scholars. His gift is eliciting memorably clear statements about their work from thinkers whose writings can often be challenging in their complexity. Here, he brings together twenty-one originally published extraordinary conversations-his 1984 (...)
     
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  35. Richard Kearney (2004). Hermeneutics of the Possible God. Revista Portuguesa de Filosofia 60 (4):929 - 952.
    In this article, the author argues that the phenomenological revolution inaugurated by Husserl and Heidegger opens up new avenues for a radical rethinking of the God question. With Husserl's 'free variation of possibilities in imagination' and Heidegger's famous claim in Being and Time that 'for phenomenology possibility stands higher than actuality', the author discovers new resources for our understanding of both Being and God. In both cases, the article claims, we witness the surpassing of the traditional metaphysical priority of actuality (...)
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  36. Richard Kearney (2004). On Paul Ricoeur: The Owl of Minerva. Ashgate Pub..
    Study one: Between phenomenology and hermeneutics -- Study two: Between imagination and language -- Study three: Between myth and tradition -- Study four: Between ideology and utopia -- Study five: Between good and evil -- Study six: Between poetics and ethics -- Dialogue 1: Myth as the bearer of possible worlds -- Dialogue 2: The creativity of language -- Dialogue 3: Universality and the power of difference -- Dialogue 4: Imagination, testimony, and trust -- Dialogue 5: On life stories.
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  37. Richard Kearney (2004). Postnationalism and Postmodernity. Symposium: The Canadian Journal of Continental Philosophy 8 (2):227-248.
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  38. Richard Kearney (ed.) (2003). Continental Philosophy in the 20th Century: Routledge History of Philosophy Volume 8. Routledge.
    Continental philosophy is one of the twentieth century's most important and challenging philosophical movements. This major volume includes fourteen chapters on its major representatives and schools, including phenomenology, existentialism and postmodernism.
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  39. Richard Kearney (2003). Narrative and the Ethics of Remembrance. In J. Philips & James Morley (eds.), Imagination and its Pathologies. Mit Press. 51--63.
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  40. Richard Kearney (2003). Strangers, Gods, and Monsters: Interpreting Otherness. Routledge.
    Strangers, Gods and Monster is a fascinating look at how human identity is shaped by three powerful but enigmatic forces. Often overlooked in accounts of how we think about ourselves and others, Richard Kearney skillfully shows, with the help of vivid examples and illustrations, how the human outlook on the world is formed by the mysterious triumvirate of strangers, gods and monsters. Throughout, Richard Kearney shows how strangers, gods and monsters do not merely reside in myths or fantasies but constitute (...)
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  41. Richard Kearney (2003). Terror, Philosophy and the Sublime: Some Philosophical Reflections on 11 September. Philosophy and Social Criticism 29 (1):23-51.
    This article begins by posing the question: how can we understand the ‘terror’ of 11 September? First, a brief discussion of the reactions, both psychological and political, provides a background for establishing the particular character of this act of terror as being both inside and outside, simultaneously. The pairing of ‘us’ and ‘them’ in inextricable struggle reminds us of the role monsters have always played in putting a face on the radical alterity of the Other. Second, the experience of terror (...)
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  42. Richard Kearney (2002). God Who May Be: A Phenomenological Study. Modern Theology 18 (1):77.
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  43. Richard Kearney (2002). Strangers and Others: From Deconstruction to Hermeneutics. Critical Horizons 3 (1):7-36.
    This paper argues that what is needed to properly engage the human obsession with strangers and enemies is a critical hermeneutic capable of addressing the dialectic of others and aliens, that is, a hermeneutic that can solicit ethical decisions without succumbing to over hasty acts of binary exclusion. It is argued that we need to be able to critically differentiate between different kinds of otherness, while remaining alert to the deconstructive challenge to black-and-white judgements of us-versus-them. We need, at critical (...)
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  44. Richard Kearney (2002). Vertellingen. Routledge.
    Verhalen bieden ons bijzonder veelzijdige en duurzame inzichten in de menselijke conditie en hebben al sinds Aristoteles de aandacht van de filosofie getrokken. Het leidmotief van Vertellingen is dat dit digitale en naar verluidt 'postmoderne' tijdperk niet de ondergang van het verhaal aankondigt, maar juist zelf een bron van nieuwe verhalen vormt. Richard Kearney, filosoof en schrijver, ontrafelt in een heldere en meeslepende stijl waarom verhalen deze uitwerking op ons hebben en betoogt dat het onvertelde leven niet waard is om (...)
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  45. Richard Kearney (2001). Evil, Monstrosity and The Sublime. Revista Portuguesa de Filosofia 57 (3):485 - 502.
    This article presents a variety of philosophical answers to the age old question: unde malum - where does evil come from? Starting with the metaphysical responses of Augustine, Hegel and Kant, it proceeds to examine some more recent approaches - Lyotard, Kristeva and Zizek - in terms of the 'postmodern sublime'. He concludes by proposing a 'hermeneutic' response to the problem, inspired by Paul Ricoeur, which seeks to address the question in terms of narrative understanding and practical action. /// O (...)
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  46. Richard Kearney (2001). On Stories. Routledge.
    Stories offer us some of the richest and most enduring insights into the human condition and have preoccupied philosophy since Aristotle. On Stories presents in clear and compelling style just why narrative has this power over us and argues that the unnarrated life is not worth living. Drawing on the work of James Joyce, Sigmund Freud's patient 'Dora' and the case of Oscar Schindler, Richard Kearney skilfully illuminates how stories not only entertain us but can determine our lives and personal (...)
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  47. Richard Kearney (2001). The God Who May Be: A Hermeneutics of Religion. Indiana University Press.
    Engaging some of the most recent and more urgent issues in the philosophy of religion today, in this lively book Richard Kearney proposes that instead of thinking of God as "actual," God might best be thought of as the possibility of the ...
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  48. Richard Kearney & David M. Rasmussen (eds.) (2001). Continental Aesthetics: Romanticism to Postmodernism: An Anthology. Blackwell Publishers.
    The range and significance of the primary sources presented, together with the editors' introductions, make this volume essential for anyone interested in ...
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  49. Richard Kearney (1999). Aliens and Others: Between Girard and Derrida. Cultural Values 3 (3):251-262.
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  50. Richard Kearney (1999). British-Irish Relations in a Postnationalist Context. Theoria 46 (94):83-89.
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