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  1. R. Kevin Hill (2010). Nietzsche and the Transcendental Tradition (Review). Journal of Nietzsche Studies 39 (1):86-87.
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  2. R. Kevin Hill (2007). Nietzsche's Debt to Kant's Theory of the Beautiful in Birth of Tragedy. International Studies in Philosophy 39 (3):85-97.
  3. R. Kevin Hill (2003). Nietzsche's Critiques: The Kantian Foundations of His Thought. Oxford University Press.
    Kevin Hill presents a highly original study of Nietzsche's thought, the first book to examine in detail his debt to the work of Kant. Hill argues that Nietzsche is a systematic philosopher who knew Kant far better than is commonly thought, and that he can only be properly understood in relation to him. Nietzsche's Critiques will be of great value to scholars and students with interests in either of these philosophical giants, or in the history of ideas generally.
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  4. R. Kevin Hill (2001). Rethinking Rand and Kant. Journal of Ayn Rand Studies 3 (1).
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  5. R. Kevin Hill (2001). Reply to George Walsh: Rethinking Rand and Kant. Journal of Ayn Rand Studies 3 (1):195 - 204.
    R. Kevin Hill argues that while Walsh is correct in urging caution regarding Rand's polemical characterizations of Kant, interpreting her charitably reveals surprising insights into the underlying structure of Kant's thought. Rand's objections to Kant's epistemology, psychology and metaphysics are truer to Kant's intentions than revisionist attempts to save him from himself. Her objections to Kantian ethics contain promising critiques of both Kant's rational reconstructive-methodology and his misuse of the concept of agent-neutral reasons. Lastly, though she paints too broadly in (...)
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  6. R. Kevin Hill (1997). Ultimate Skepsis. International Studies in Philosophy 29 (3):109-119.
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  7. R. Kevin Hill (1996). Book Review:Nietzsche: The Ethics of an Immoralist Peter Berkowitz. [REVIEW] Ethics 106 (3):659-.
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  8. R. Kevin Hill (1992). MacIntyre's Nietzsche. International Studies in Philosophy 24 (2):3-12.
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  9. R. Kevin Hill (1990). Foucault's Critique of Heidegger. Philosophy Today 34 (4):334-341.
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