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  1. R. L. Franklin (1960). Worship and God. Mind 69 (276):555-559.
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  2. R. L. Franklin (1983). Freewill, Determinism and the Sciences. Diogenes 31 (123):50-68.
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  3.  24
    R. L. Franklin (1981). Knowledge, Belief and Understanding. Philosophical Quarterly 31 (124):193-208.
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  4.  22
    R. L. Franklin (1983). On Understanding. Philosophy and Phenomenological Research 43 (3):307-328.
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  5.  14
    R. L. Franklin, Sadaf Ismail & Ian Weeks (1994). Review Discussions. Sophia 33 (3):101-118.
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  6.  6
    R. L. Franklin (1970). DENNETT, D. C.: Content and Consciousness. Australasian Journal of Philosophy 48:264.
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  7.  15
    R. L. Franklin (1978). The Trouble with Images. Canadian Journal of Philosophy 8 (March):113-115.
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  8.  7
    R. L. Franklin (1996). Interpretations of Mysticism. Sophia 35 (2):47-62.
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  9.  3
    R. L. Franklin (1970). Freewill and Determinism: A Study of Rival Conceptions of Man. British Journal for the Philosophy of Science 21 (2):215-216.
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  10.  15
    R. L. Franklin (1961). Dissolving the Problem of Freewill. Australasian Journal of Philosophy 39 (2):111 – 124.
  11.  4
    R. L. Franklin (1964). Some Sorts of Necessity. Sophia 3 (2):15-24.
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  12.  2
    R. L. Franklin (1962). ANKIN, K. W.: "Choice and Chance". [REVIEW] Australasian Journal of Philosophy 40:97.
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  13.  8
    R. L. Franklin (1957). Necessary Being. Australasian Journal of Philosophy 35 (2):97 – 110.
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  14.  7
    R. L. Franklin (1986). The Concept of Reality. Australasian Journal of Philosophy 64 (2):158 – 169.
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  15.  1
    R. L. Franklin (1974). Religion and Religions1: R. L. FRANKLIN. Religious Studies 10 (4):419-431.
    When philosophers approach philosophy of religion, they typically ask two questions: are there any sound arguments to prove the existence of God; and is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs. VI and VII I am here writing as a puzzled twentieth-century man. My prime worry is whether we philosophers and theologians are beginning with the right questions.
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  16.  3
    R. L. Franklin (1974). Religion and Religions. Religious Studies 10 (4):419 - 431.
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  17.  4
    R. L. Franklin (1962). Moral Libertarianism. Philosophical Quarterly 12 (46):24-35.
  18.  2
    R. L. Franklin (1983). A Science of Pure Consciousness? Religious Studies 19 (2):185 - 204.
    I have come to believe that the whole framework of our current thought is about to begin a long and radical transformation, based on what I shall call a new science of pure consciousness. The content of most of the matters to be considered by this science have hitherto been the concern of some areas of religion, particularly what in our culture we call ‘mysticism’; but the treatment of it would legitimately be called scientific. Thus one aspect of the transformation (...)
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  19.  2
    R. L. Franklin (2003). David George Londey, 1927-2002. Australasian Journal of Philosophy 81 (2):304-304.
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  20.  2
    S. A. Grave & R. L. Franklin (1955). The Perfect Good: Replies to Mr. Martin. Australasian Journal of Philosophy 33 (2):111 – 118.
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  21. Bernard Berofsky, R. L. Franklin, Corliss Lamont & Edward D'Angelo (1970). Freewill and Determinism.Freedom of Choice Affirmed.The Problem of Freedom and Determinism. Journal of Philosophy 67 (7):208.
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  22. R. L. Franklin (1969). Can Philosophers Reach the Truth? [Armidale, N.S.W.,University of New England.
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  23.  10
    R. L. Franklin (1968). Freewill and Determinism. New York, Humanities Press.
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  24. R. L. Franklin (1971). Freewill and Determinism: A Study in Rival Concepts of Man. Philosophical Review 80 (1):113-117.
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  25. R. L. Franklin (2017). Freewill and Determinism: A Study of Rival Conceptions of Man. Routledge.
    This book, first published in 1968, examines the complicated issues which surround the problem of freewill. Although it reaches a libertarian conclusion, its focus is largely on other questions. What ultimately is at stake in this debate? What difference would it make whether we had freewill or not? Why must disagreement persist, and why do philosophes each opposed conclusions with such confidence? The answers to these questions open new perspectives.
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  26. R. L. Franklin (1965). HICK, J. Ed.: "Faith and the Philosophers". [REVIEW] Australasian Journal of Philosophy 43:252.
     
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  27. R. L. Franklin (1974). HONDERICH, T. : "Essays on Freedom of Action". [REVIEW] Australasian Journal of Philosophy 52:76.
     
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  28. R. L. Franklin (1976). KLEINIG, J.: "Punishment and Desert". [REVIEW] Australasian Journal of Philosophy 54:169.
  29. R. L. Franklin (1998). Postconstructivist Approaches to Mysticism. In Robert K. C. Forman (ed.), The Innate Capacity: Mysticism, Psychology, and Philosophy. Oxford University Press 231--245.
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  30. R. L. Franklin (1973). Recent Work on Ethical Naturalism. Studies in Ethics. American Philosophical Quarterly Monograph Series 7:55-95.
     
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  31. R. L. Franklin (1955). The Perfect Good. Australasian Journal of Philosophy 33:114.
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