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  1. R. Lanier Anderson (2013). Love and the Moral Psychology of the Hegelian Nietzsche: Comments on Robert Pippin's Nietzsche, Psychology, and First Philosophy. Journal of Nietzsche Studies 44 (2):158-180.
    In Nietzsche, Psychology, and First Philosophy, Robert Pippin suggests intriguing connections between Nietzsche and the traditional French moralistes, especially Montaigne, Pascal, and La Rochefoucauld. 1 But the point of placing Nietzsche in this company is philosophical, not historical. In contrast to the wide-ranging and detailed historical analyses that have found their place in Pippin’s ongoing history of modernism (Modernism as a Philosophical Problem; Idealism as Modernism: Hegelian Variations), the present book does not focus on repairing our awareness of the French (...)
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  2. Jessica N. Berry, Christa Davis Acampora, R. Lanier Anderson, Robert Pippin, Anthony K. Jensen, Henrik Rydenfelt, Paul Franks, Stephen Mulhall & Richard Schacht (2013). 10. Nietzsche Was No Lamarckian Nietzsche Was No Lamarckian (Pp. 282-296). Journal of Nietzsche Studies 44 (2).
     
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  3. R. Lanier Anderson (2012). The Will to Power in Science and Philosophy. In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie. de Gruyter.
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  4. R. Lanier Anderson (2011). The Will to Power in Science and in Philosophy1. In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Degruyter. 59--55.
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  5. R. Lanier Anderson (2010). The Introduction to the Critique: Framing the Question. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  6. R. Lanier Anderson (2008). Comments on Wayne Martin, Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):91 - 108.
    Martin offers an intriguing account of nineteenth century challenges to the traditional theory of judgment as a synthesis of subject and predicate (the synthesis theory)--criticisms motivated largely by the problem posed by existential judgments, which need not have two terms at all. Such judgments led to a theory of "thetic" judgments, whose essential feature is to "posit" something, rather than to combine terms (as in synthetic judgment). I argue, however, that Kant's official definition of judgment already implicitly recognizes the importance (...)
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  7. R. Lanier Anderson (2008). Review: Comments on Wayne Martin, Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):91-108.
    Martin offers an intriguing account of nineteenth century challenges to the traditional theory of judgment as a synthesis of subject and predicate (the synthesis theory)--criticisms motivated largely by the problem posed by existential judgments, which need not have two terms at all. Such judgments led to a theory of "thetic" judgments, whose essential feature is to "posit" something, rather than to combine terms (as in synthetic judgment). I argue, however, that Kant's official definition of judgment already implicitly recognizes the importance (...)
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  8. R. Lanier Anderson, Hans Sluga & Günter ZÖLLER (2008). Author-Meets-Critics: Theories of Judgment by Wayne Martin. Philosophical Studies 137 (1).
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  9. R. Lanier Anderson (2006). Nietzsche on Strength and Achieving Individuality. International Studies in Philosophy 38 (3):89-115.
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  10. R. Lanier Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287-323.
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  11. R. Lanier Anderson (2005). Nietzsche on Truth, Illusion, and Redemption. European Journal of Philosophy 13 (2):185–225.
  12. R. Lanier Anderson (2005). Nietzsche's Will to Power as a Doctrine of the Unity of Science. Angelaki 10 (1):77 – 93.
    (2005). Nietzsche's will to Power as a Doctrine of the Unity of Science. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 77-93.
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  13. R. Lanier Anderson (2005). The Wolffian Paradigm and its Discontent: Kant's Containment Definition of Analyticity in Historical Context. Archiv für Geschichte der Philosophie 87 (1):22-74.
    I defend Kant’s definition of analyticity in terms of concept “containment”, which has engendered widespread scepticism. Kant deployed a clear, technical notion of containment based on ideas standard within traditional logic, notably genus/species hierarchies formed via logical division. Kant’s analytic/synthetic distinction thereby undermines the logico-metaphysical system of Christian Wolff, showing that the Wolffian paradigm lacks the expressive power even to represent essential knowledge, including elementary mathematics, and so cannot provide an adequate system of philosophy. The results clarify the extent to (...)
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  14. R. Lanier Anderson (2004). Containment Analyticity and Kant's Problem of Synthetic Judgment. Graduate Faculty Philosophy Journal 25 (2):161-204.
  15. R. Lanier Anderson (2004). It Adds Up After All: Kant's Philosophy of Arithmetic in Light of the Traditional Logic. Philosophy and Phenomenological Research 69 (3):501–540.
    Officially, for Kant, judgments are analytic iff the predicate is "contained in" the subject. I defend the containment definition against the common charge of obscurity, and argue that arithmetic cannot be analytic, in the resulting sense. My account deploys two traditional logical notions: logical division and concept hierarchies. Division separates a genus concept into exclusive, exhaustive species. Repeated divisions generate a hierarchy, in which lower species are derived from their genus, by adding differentia(e). Hierarchies afford a straightforward sense of containment: (...)
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  16. R. Lanier Anderson & Joshua Landy (2003). Philosophy as Self-Fashioning: Alexander Nehamas's Art of Living. Diacritics 31 (1):25-54.
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  17. R. Lanier Anderson (2002). Sensualism and Unconscious Representations in Nietzsche's Account of Knowledge. International Studies in Philosophy 34 (3):95-117.
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  18. R. Lanier Anderson (2001). Synthesis, Cognitive Normativity, and the Meaning of Kant's Question, 'How Are Synthetic Cognitions a Priori Possible?'. European Journal of Philosophy 9 (3):275–305.
  19. R. Lanier Anderson (1998). Truth and Objectivity in Perspectivism. Synthese 115 (1):1-32.
    I investigate the consequences of Nietzsche's perspectivism for notions of truth and objectivity, and show how the metaphor of visual perspective motivates an epistemology that avoids self-referential difficulties. Perspectivism's claim that every view is only one view, applied to itself, is often supposed to preclude the perspectivist's ability to offer reasons for her epistemology. Nietzsche's arguments for perspectivism depend on “internal reasons”, which have force not only in their own perspective, but also within the standards of alternative perspectives. Internal reasons (...)
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  20. R. Lanier Anderson (1996). Overcoming Charity: The Case of Maudemarie Clark's: Nietzsche on Truth and Philosophy. Nietzsche-Studien 25:307-341.
     
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