12 found
Order:
  1.  29
    R. M. Burns (1988). The Agent Intellect in Rahner and Aquinas. Heythrop Journal 29 (4):423–449.
  2.  3
    R. M. Burns (1995). Andrew Bowe. Schelling and Modern European Philosophy: An Introduction. Pp. X+211. Religious Studies 31 (1):138.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  3
    R. M. Burns (1991). Geoffrey Vesey . The Philosophy in Christianity. Pp. Xvi + 242. £ 10.95. Religious Studies 27 (2):274.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  6
    R. M. Burns (1985). Colin Brown. Miracles and the Critical Mind. Pp. Viii+ 388.(Exeter: Paternoster Press, 1984.)£ 14.20. Religious Studies 21 (3):427-429.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5.  5
    R. M. Burns (1990). Ivan Strenski. Four Theories of Myth in Twentieth-Century History. Cassirer, Eliade, Lévi-Strauss, and Malinowski. Pp. Viii+234. £38. [REVIEW] Religious Studies 26 (4):548.
  6.  4
    R. M. Burns (1992). Dominique Urvoy. Ibn Rushd . Pp. Iv + 156. £30 Hb, £10.99 Pb. [REVIEW] Religious Studies 28 (1):117.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    R. M. Burns (1987). Bernard Lonergan's Proof of the Existence and Nature of God. Modern Theology 3 (2):137-156.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  3
    R. M. Burns (2002). Language, Tradition, and the Self in the Generation of Meaning. History of European Ideas 28 (1-2):51-75.
    An analysis of Mark Bevir's account of the role of language and tradition on the one hand, and the individual on the other in the generation of ideas, and proposal of an alternative account It endorses Bevir's project of finding a middle way between individualism and collectivism, but finds that Bevir exaggerates the role of the individual. It argues that human selves always remains dependent on language even to articulate their own intentions to themselves. Whilst they have a capacity to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. R. M. Burns (2000). Hermeneutics. In R. M. Burns & Hugh Rayment-Pickard (eds.), Philosophies of History: From Enlightenment to Post-Modernity. Blackwell Publishers 218--249.
     
    Export citation  
     
    My bibliography  
  10. R. M. Burns (ed.) (2006). Historiography: Critical Concepts in Historical Studies. Routledge.
    Organized thematically, this important five-volume set brings together key essays from the field of historical studies. Including an extensive general introduction by the editor in the first volume, as well as shorter individual introductions in each of the following volumes, this set is essential reading for scholars and students alike. Coverage includes: 1. Foundations - The Classic Tradition - The Old Cultural History - Economic History 2: Society - Social History - Marxism - Annales - History of Mentalities 3: Ideas (...)
     
    Export citation  
     
    My bibliography  
  11. R. M. Burns & Hugh Rayment-Pickard (eds.) (2000). Philosophies of History: From Enlightenment to Post-Modernity. Blackwell Publishers.
    No categories
     
    Export citation  
     
    My bibliography  
  12.  5
    R. M. Burns (1987). Meynell's Arguments for the Intelligibility of the Universe. Religious Studies 23 (2):183-197.
    The main body of Meynell's book The Intelligible Universe divides into two parts of roughly equal length. It is argued in the first that the universe manifests the property of ‘ intelligibility ’, and in the second that this could not be so unless there were ‘something analogous to human intelligence in the constitution of the world’. The concern of this article is limited to the argument of the first part. It will be maintained that it consists of three intertwined (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography