Works by R. M. Hare ( view other items matching `R. M. Hare`, view all matches )

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  1. R. M. Hare (2002). A Philosophical Autobiography. Utilitas 14 (03):269-.
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  2. R. M. Hare (2000). Sorting Out Ethics. Clarendon Press.
    R. M. Hare writes in his Preface: 'I offer this taxonomy of ethical theories to all those who are lost in the moral maze, including many of my philosophical colleagues. They are lost because, like most of those who hold forth on moral questions in the media, they have no map of the maze. This is has been my aim to provide.' Sorting Out Ethics is a characteristically lucid and lively survey of rival ethical theories by one of the most (...)
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  3. R. M. Hare (1999). Objective Prescriptions, and Other Essays. Oxford University Press.
    R. M. Hare has brought together in this volume the best of his uncollected essays in moral philosophy, several of them previously unpublished or revised for this collection. They span the whole range of his ethical interests, from the most abstract to the most down-to-earth. The volume provides a compelling demonstration of Hare's commitment to bringing together the theoretical and the practical in ethics.
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  4. R. M. Hare (1998). Essays on Religion and Education. Clarendon Press.
    R. M. Hare, one of the most widely discussed of today's moral philosophers, here presents his most important essays on religion and education, in which he brings together the theoretical and the practical. The book opens with an exposition of his ideas on the meaning of religious language. There follow several essays, theoretical and practical, on the relations between religion and morality, which have deep implications for moral education. The central question addressed in the rest of the volume is how (...)
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  5. R. M. Hare (1995). A New Kind of Ethical Naturalism? Midwest Studies in Philosophy 20 (1):340-356.
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  6. R. M. Hare (1993). Essays on Bioethics. Oxford University Press.
    R.M. Hare is well known both for his fundamental work in ethical theory and for his applications of it to practical issues. For this volume he has selected the best of his writings on medical ethics and related topics. The book's chief theoretical interest lies in its synthesis between utilitarian and Kantian ethics, which are shown to have the same practical consequences. The main practical thesis in the book is that we can harm possible people by preventing them from becoming (...)
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  7. R. M. Hare (1993). Is Medical Ethics Lost? Journal of Medical Ethics 19 (2):69-70.
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  8. R. M. Hare (1993). Is Medical Ethics Lost? Response From Professor Hare. Journal of Medical Ethics 19 (4):238-239.
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  9. R. M. Hare (1993). Objective Prescriptions. Philosophical Issues 4:15-32.
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  10. R. M. Hare (1993). The Ethics of Medical Involvement in Torture: Commentary. Journal of Medical Ethics 19 (3):138-141.
  11. R. M. Hare (1993). Could Kant Have Been A Utilitarian? Utilitas 5 (01):1-.
  12. R. M. Hare (1992). Morality, Moral Theory, and Applied and Professional Ethics Reply to Bernard Gert. Professional Ethics, a Multidisciplinary Journal 1 (1-2):25-30.
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  13. R. M. Hare (1992). One Philosopher's Approach to Business and Professional Ethics. Business and Professional Ethics Journal 11 (2):3-19.
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  14. R. M. Hare (1992). Utilitarianism and Moral Education. Studies in Philosophy and Education 11 (3):197-205.
  15. R. M. Hare (1989). Abortion. Social Theory and Practice 15 (1):25-32.
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  16. R. M. Hare (1989). A Kantian Approach to Abortion. Social Theory and Practice 15 (1):1-14.
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  17. R. M. Hare (1989). Amoralism: Reply to Peter Sandøe. Theoria 55 (3):205-210.
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  18. R. M. Hare (1989). Brandt on Fairness to Happiness. Social Theory and Practice 15 (1):59-65.
  19. R. M. Hare (1989). Essays in Ethical Theory. Oxford University Press.
    R.M. Hare is one of the most widely discussed of today's moral philosophers. In this volume he has collected a number of essays, including one which is previously unpublished, which fill in the theoretical background of his thought. Each essay is self-contained, but together they give a connected picture of his views on such questions as the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals to (...)
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  20. R. M. Hare (1989). Essays on Political Morality. Oxford University Press.
    These essays, all written within the last decade, represent Hare's thinking on a range of contemporary issues in political morality, including political obligation, terrorism, morality and war, rights, quality, and the environment. Three of the essays are previously unpublished.
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  21. R. M. Hare (1989). Fanaticsm: Reply to Thomas Wetterström. Theoria 55 (3):186-190.
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  22. R. M. Hare (1989). Prudence and Past Preferences: Reply to Wlodzimierz Rabinowicz. Theoria 55 (3):152-158.
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  23. R. M. Hare (1989). Some Sub-Atomic Particles of Logic. Mind 98 (389):23-37.
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  24. R. M. Hare (1989). Universalizability and the Summing of Desires: Reply to Ingmar Persson. Theoria 55 (3):171-177.
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  25. R. M. Hare (1988). Possible People. Bioethics 2 (4):279–293.
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  26. R. M. Hare (1988). When Does Potentiality Count? A Comment on Lockwood. Bioethics 2 (3):214–226.
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  27. Douglas Seanor, N. Fotion & R. M. Hare (eds.) (1988). Hare and Critics: Essays on Moral Thinking. Oxford University Press.
     
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  28. R. M. Hare (1987). An Ambiguity in Warnock. Bioethics 1 (2):175–178.
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  29. R. M. Hare (1987). Commentary on 'Hamlethics in Planning'. Business and Professional Ethics Journal 6 (2):83-87.
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  30. R. M. Hare (1987). Why Moral Language? In J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
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  31. R. M. Hare (1987). Moral Reasoning About the Environment. Journal of Applied Philosophy 4 (1):3-14.
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  32. R. M. Hare (1986). Health. Journal of Medical Ethics 12 (4):174-181.
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  33. R. M. Hare (1986). How to Decide Moral Questions Rationally. Crítica 18 (54):63 - 81.
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  34. R. M. Hare (1986). Liberty, Equality, And Fraternity In South Africa? South African Journal of Philosophy 5 (August):69-74.
     
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  35. R. M. Hare (1986). Punishment and Retributive Justice. Philosophical Topics 14 (2):211-223.
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  36. R. M. Hare (1984). Commentary. Business and Professional Ethics Journal 3 (3/4):23-28.
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  37. R. M. Hare (1984). Inaugural Address: Supervenience. Aristotelian Society Supplementary Volume 58:1 - 16.
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  38. R. M. Hare (1984). Liberty and Equality: How Politics Masquerades as Philosophy. Social Philosophy and Policy 2 (01):1-.
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  39. R. M. Hare (1984). Supervenience. Proceedings of the Aristotelian Society 58:1-16.
     
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  40. R. M. Hare (1984). Some Reasoning About Preferences: A Response to Essays by Persson, Feldman, and Schueler. Ethics 95 (1):81-85.
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  41. R. M. Hare (1982). Plato. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
    The earliest philosopher whose work has survived extensively, Plato remains the starting-point in the study of logic, metaphysics, and moral and political philosophy. R.M. Hare provides a concise, well-connected introduction to Plato's dialogues, focusing on the central problems which led Plato to become a philosopher. He describes these problems and Plato's solutions with great clarity, and sets them in the context of Plato's life and times, and his place in the history of philosophy.
     
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  42. R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.) (1982/1991). Founders of Thought. Oxford University Press.
    Founders of Thought offers introductions to three of the most influential intellects of classical antiquity: Plato, whose dialogues form the basis of the study of logic, metaphysics, and moral and political philosophy; Aristotle, polymath, tutor of Alexander the Great and "master of those who know"; and Augustine, the Christian convert who asked God to make him good, "but not yet." Brief, accessible, and written by outstanding scholars, these studies offer readers an introduction to the ideas and achievements of the thinkers (...)
     
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  43. R. M. Hare (1981). Moral Thinking: Its Levels, Method, and Point. Oxford University Press.
    In this work, the author has fashioned out of the logical and linguistic theses of his earlier books a full-scale but readily intelligible account of moral argument.
     
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  44. R. M. Hare (1981). On a Misunderstanding of Geach's. Analysis 41 (1):64 -.
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  45. R. M. Hare (1979). Justice and Equality. Dialectics and Humanism 6 (4):17-26.
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  46. R. M. Hare (1979). On Terrorism. Journal of Value Inquiry 13 (4):241-249.
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  47. R. M. Hare (1979). Universal and Past-Tense Prescriptions: A Reply to Mr. Ibberson. Analysis 39 (4):161 - 165.
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  48. R. M. Hare (1979). What is Wrong with Slavery. Philosophy and Public Affairs 8 (2):103-121.
  49. R. M. Hare (1979). What Makes Choices Rational? The Review of Metaphysics 32 (4):623 - 637.
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  50. R. M. Hare (1978). Prediction and Moral Appraisal. Midwest Studies in Philosophy 3 (1):17-27.
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  51. R. M. Hare (1977). Geach on Murder and Sodomy. Philosophy 52 (202):467-.
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  52. R. M. Hare (1976). Value Education in a Pluralist Society. A Philosophical Glance at the Humanities Curriculum Project. Journal of Philosophy of Education 10 (1):7–23.
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  53. R. M. Hare (1976). Value Education in a Pluralist Society. Journal of Philosophy of Education 10 (1):7-23.
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  54. R. M. Hare (1975). Abortion and the Golden Rule. Philosophy and Public Affairs 4 (3):201-222.
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  55. R. M. Hare (1974). Platonism in Moral Education. The Monist 58 (4):568-580.
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  56. R. M. Hare (1973). Review: Rawls' Theory of Justice--II. [REVIEW] Philosophical Quarterly 23 (92):241 - 252.
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  57. R. M. Hare (1973). Review: Rawls' Theory of Justice--I. [REVIEW] Philosophical Quarterly 23 (91):144 - 155.
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  58. R. M. Hare (1972). Applications of Moral Philosophy. London,Macmillan.
     
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  59. R. M. Hare (1972). Decisions of Principle. In John Martin Rich (ed.), Readings in the Philosophy of Education. Belmont, Calif.,Wadsworth Pub. Co..
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  60. R. M. Hare (1972). Essays on the Moral Concepts. London,Macmillan.
    Preface In this third volume of my collected papers I have included all but one of my main contributions, apart from my books The Language of Morals and ...
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  61. R. M. Hare (1972). Rules of War and Moral Reasoning. Philosophy and Public Affairs 1 (2):166-181.
  62. R. M. Hare (1972). The Presidential Address: Principles. Proceedings of the Aristotelian Society 73:1 - 18.
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  63. R. M. Hare (1971/1972). Essays on Philosophical Method. Berkeley,University of California Press.
    Broad's Approach to Moral Philosophy When, as a student beginning moral philosophy, I first read Five Types of Ethical Theory (then as now one of the ...
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  64. R. M. Hare (1971/1972). Practical Inferences. Berkeley,University of California Press.
    I Imperative Sentences It has often been taken for granted by logicians that there is a class of sentences which is the proper subject-matter of logic, ...
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  65. R. M. Hare (1970). Meaning and Speech Acts. Philosophical Review 79 (1):3-24.
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  66. Jenny Teichmann, R. M. Hare, Anthony Palmer, D. R. Cousin, Jonathan Harrison & C. H. Whiteley (1969). New Books. [REVIEW] Mind 78 (311):461-478.
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  67. R. M. Hare (1968). Law, Morality and Religion in a Secular Society. By Basil Mitchell. (London, Oxford University Press, 1967. Pp. Ix + 141, Price 25s.). [REVIEW] Philosophy 43 (166):379-.
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  68. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  69. R. M. Hare (1967). Some Alleged Differences Between Imperatives and Indicatives. Mind 76 (303):309-326.
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  70. Antony Flew, R. M. Hare & Basil Mitchell (1964). Theology and Falsification : The University Discussion. In Antony Flew (ed.), New Essays in Philosophical Theology. New York, Macmillan.
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  71. R. M. Hare (1964). Pain and Evil, Part I. Proceedings of the Aristotelian Society 91:91-106.
     
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  72. R. M. Hare & P. L. Gardiner (1964). Symposium: Pain and Evil. Aristotelian Society Supplementary Volume 38:91 - 124.
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  73. R. M. Hare (1963). Freedom and Reason. Oxford, Clarendon Press.
    Part I Describing and Prescribing He to whom thou was sent for ease, being by name Legality, is the son of the Bond-woman . . . how canst thou expect by ...
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  74. R. M. Hare (1960). Philosophical Discoveries. Mind 69 (274):145-162.
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  75. R. M. Hare (1957). Geach: Good and Evil. Analysis 17 (5):103 - 111.
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  76. R. M. Hare (1957). I. Are Discoveries About the Uses of Words Empirical? Journal of Philosophy 54 (23):741-750.
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  77. R. M. Hare (1956). Ethics. By P. H. Nowell-Smith. (Penguin Books, Ltd., 1954. Pp. 320. Price 3s. 6d.). Philosophy 31 (116):89-.
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  78. R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay (1956). New Books. [REVIEW] Mind 65 (257):102-119.
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  79. R. M. Hare (1954). Critical Notices. Mind 63 (250):262-269.
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  80. R. M. Hare (1954). Universalisability. Proceedings of the Aristotelian Society 55:295 - 312.
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  81. R. M. Hare (1954). Philosophy and Psycho-Analysis. By Wisdom John. (Oxford: Basil Blackwell. 1953. Pp. Vi + 282. Price 22s. 6d.). Philosophy 29 (110):284-.
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  82. R. M. Hare (1952). The Language of Morals. Oxford Clarendon Press.
    Part I The Imperative Mood 'Virtue, then, is a disposition governing our choices '. ARISTOTLE, Eth. Nic. 36 Prescriptive Language. ...
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  83. R. M. Hare (1952). Morals and Revelation. By H. D. Lewis. (London: George Allen and Unwin Ltd. 1951. Pp. X + 258. Price 16s.). Philosophy 27 (103):374-.
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  84. Stuart Hampshire, W. G. Maclagan & R. M. Hare (1951). Symposium: Freedom of the Will. Aristotelian Society Supplementary Volume 25:161 - 216.
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  85. R. M. Hare (1951). New Books. [REVIEW] Mind 60 (239):430-433.
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  86. A. C. Lloyd, J. N. Findlay, O. P. Wood, Jonathan Cohen, R. M. Hare, J. L. Ackrill, R. J. Hirst, Patrick Gardiner, Stephen Toulmin & Richard Robinson (1951). New Books. [REVIEW] Mind 60 (237):122-138.
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  87. D. A. Rees, L. Minio-Paluello, Frederick C. Copleston, L. J. Russell, W. H. Walsh, William Kneale, P. T. Geach, C. Lewy, P. B. Medawar, R. M. Hare, W. B. Gallie & R. J. Hirst (1951). New Books. [REVIEW] Mind 60 (239):412-440.
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  88. R. M. Hare (1950). Morality and God. By Edward Wales Hirst. (London: Epworth Press Pp. 86. Price 6s. Net.). Philosophy 25 (95):376-.
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  89. R. M. Hare (1949). Imperative Sentences. Mind 58 (229):21-39.
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