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  1. R. M. Hare (forthcoming). Guest Editorial: Is Medical Ethics Lost? Journal of Medical Ethics.
     
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  2. R. M. Hare, Some Confusions About Subjectivity.
    This is the text of The Lindley Lecture for 1975, given by R. M. Hare , a British philosopher.
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  3. R. M. Hare (2002). A Philosophical Autobiography. Utilitas 14 (03):269-.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  4. R. M. Hare (2001). Moral Philosophy. In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. OUP Oxford
     
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  5. C. C. W. Taylor, R. M. Hare & Jonathan Barnes (2001). Greek Philosophers. Monograph Collection (Matt - Pseudo).
     
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  6. R. M. Hare (2000). Sorting Out Ethics. Clarendon Press.
    R. M. Hare, one of the most influential moral philosophers of the twentieth century, presents a definitive summary of his fundamental views on ethics, incorporating a critical taxonomy of rival ethical theories. Sorting Out Ethics is a characteristically lucid and lively guide to the subject and Hare's place in it.
     
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  7. R. M. Hare (1999). Objective Prescriptions, and Other Essays. Oxford University Press.
    R. M. Hare has brought together in this volume the best of his uncollected essays in moral philosophy, several of them previously unpublished or revised for this collection. They span the whole range of his ethical interests, from the most abstract to the most down-to-earth. The volume provides a compelling demonstration of Hare's commitment to bringing together the theoretical and the practical in ethics.
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  8. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
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  9. R. M. Hare (1998). A Moral Argument. In James Rachels (ed.), Ethical Theory 1: The Question of Objectivity. OUP Oxford
     
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  10. R. M. Hare (1998). Essays on Religion and Education. Clarendon Press.
    R. M. Hare, one of the most widely discussed of today's moral philosophers, here presents his most important essays on religion and education, in which he brings together the theoretical and the practical. The main themes of the book are the relations between religion and morality and the question how children can be educated to think for themselves, freely but rationally, about moral questions.
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  11. R. M. Hare (1998). One Philosopher's Approach to Business Ethics. In Roger Crisp & Christopher Cowton (eds.), Business Ethics: Perspectives on the Practice of Theory. Oxford University Press 43.
     
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  12. R. M. Hare (1997). A Utilitarian Defense of Equality. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. OUP Usa
     
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  13. R. M. Hare (1997). Books for Review and for Listing Here Should Be Addressed to Shannon Sullivan, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 20:347.
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  14. R. M. Hare (1997). Selections From Descriptive Meaning and Principles. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
  15. R. M. Hare (1995). A New Kind of Ethical Naturalism? Midwest Studies in Philosophy 20 (1):340-356.
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  16. R. M. Hare (1994). Essays in Ethical Theory. Essays on Bioethics. Journal of Applied Philosophy 11 (2):239-240.
     
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  17. R. M. Hare (1993). Essays on Bioethics. Oxford University Press.
    R.M. Hare is well known both for his fundamental work in ethical theory and for his applications of it to practical issues. For this volume he has selected the best of his writings on medical ethics and related topics. The book's chief theoretical interest lies in its synthesis between utilitarian and Kantian ethics, which are shown to have the same practical consequences. The main practical thesis in the book is that we can harm possible people by preventing them from becoming (...)
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  18. R. M. Hare (1993). Is Medical Ethics Lost? Journal of Medical Ethics 19 (2):69-70.
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  19. R. M. Hare (1993). Is Medical Ethics Lost? Response From Professor Hare. Journal of Medical Ethics 19 (4):238-239.
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  20. R. M. Hare (1993). Objective Prescriptions. Philosophical Issues 4:15-32.
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  21. R. M. Hare (1993). Objective Prescriptions*: R. M. Hare. Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  22. R. M. Hare (1993). The Ethics of Medical Involvement in Torture: Commentary. Journal of Medical Ethics 19 (3):138-141.
    Torture does need to be defined if we are to know exactly what we are seeking to ban; but no single definition will do, because there are many possible ones, and we may want to treat different practices that might be called torture differently. Compare the case of homicide; we do not want to punish manslaughter as severely as murder, and may not want to punish killing in self-defence at all. There are degrees of torture as of murder. Unclarities simply (...)
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  23. R. M. Hare (1993). Could Kant Have Been A Utilitarian? Utilitas 5 (01):1.
    … the supreme end, the happiness of all mankind (Kr V A851/NKS 665).
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  24. R. M. Hare (1992). Morality, Moral Theory, and Applied and Professional Ethics Reply to Bernard Gert. Professional Ethics, a Multidisciplinary Journal 1 (1-2):25-30.
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  25. R. M. Hare (1992). One Philosopher's Approach to Business and Professional Ethics. Business and Professional Ethics Journal 11 (2):3-19.
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  26. R. M. Hare (1992). Utilitarianism and Moral Education. Studies in Philosophy and Education 11 (3):197-205.
  27. R. M. Hare (1990). Un enfoque kantiano sobre el aborto. Dianoia 36 (36):39.
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  28. Bernard Mayo & R. M. Hare (1990). Essays in Ethical Theory.Essays in Political Morality. Philosophical Quarterly 40 (158):122.
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  29. R. M. Hare (1989). Abortion. Social Theory and Practice 15 (1):25-32.
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  30. R. M. Hare (1989). A Kantian Approach to Abortion. Social Theory and Practice 15 (1):1-14.
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  31. R. M. Hare (1989). Amoralism: Reply to Peter Sandøe. Theoria 55 (3):205-210.
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  32. R. M. Hare (1989). Brandt on Fairness to Happiness. Social Theory and Practice 15 (1):59-65.
  33. R. M. Hare (1989). Essays in Ethical Theory. Oxford University Press.
    R.M. Hare is one of the most widely discussed of today's moral philosophers. In this volume he has collected a number of essays, including one which is previously unpublished, which fill in the theoretical background of his thought. Each essay is self-contained, but together they give a connected picture of his views on such questions as the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals to (...)
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  34. R. M. Hare (1989). Essays on Political Morality. Oxford University Press.
    These essays, all written within the last decade, represent Hare's thinking on a range of contemporary issues in political morality, including political obligation, terrorism, morality and war, rights, quality, and the environment. Three of the essays are previously unpublished.
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  35. R. M. Hare (1989). Fanaticsm: Reply to Thomas Wetterström. Theoria 55 (3):186-190.
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  36. R. M. Hare (1989). Prudence and Past Preferences: Reply to Wlodzimierz Rabinowicz. Theoria 55 (3):152-158.
  37. R. M. Hare (1989). Reply to Wlodizimierz Rabinowicz. Theoria 55 (3):152.
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  38. R. M. Hare (1989). Some Sub-Atomic Particles of Logic. Mind 98 (389):23-37.
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  39. R. M. Hare (1989). Universalizability and the Summing of Desires: Reply to Ingmar Persson. Theoria 55 (3):171-177.
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  40. R. M. Hare (1988). Comments on Vendler,[W:] D. Seanor, N. Fotion (Red.). In Douglas Seanor, N. Fotion & R. M. Hare (eds.), Hare and Critics: Essays on Moral Thinking. Oxford University Press 280--287.
     
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  41. R. M. Hare (1988). Possible People. Bioethics 2 (4):279–293.
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  42. R. M. Hare (1988). When Does Potentiality Count? A Comment on Lockwood. Bioethics 2 (3):214–226.
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  43. Douglas Seanor, N. Fotion & R. M. Hare (eds.) (1988). Hare and Critics: Essays on Moral Thinking. Oxford University Press.
     
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  44. R. M. Hare (1987). An Ambiguity in Warnock. Bioethics 1 (2):175–178.
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  45. R. M. Hare (1987). B. Mayo, "The Philosophy of Right and Wrong". [REVIEW] Philosophical Quarterly 37 (49):451.
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  46. R. M. Hare (1987). Commentary on 'Hamlethics in Planning'. Business and Professional Ethics Journal 6 (2):83-87.
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  47. R. M. Hare (1987). Why Moral Language? In J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell
     
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  48. R. M. Hare (1987). Moral Reasoning About the Environment. Journal of Applied Philosophy 4 (1):3-14.
  49. R. M. Hare & Bernard Mayo (1987). The Philosophy of Right and Wrong. Philosophical Quarterly 37 (149):451.
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  50. R. M. Hare (1986). Health. Journal of Medical Ethics 12 (4):174-181.
    Many practical issues in medical ethics depend on an understanding of the concept of health. The main question is whether it is a purely descriptive or a partly evaluative or normative concept. After posing some puzzles about the concept, the views of C Boorse, who thinks it is descriptive, are discussed and difficulties are found for them. An evaluative treatment is then suggested, and used to shed light on some problems about mental illness and to compare and contrast it with (...)
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