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  1. R. M. Martin (forthcoming). O pensamento dos animais. Crítica.
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  2. Frederic B. Fitch, J. B. Rosser, A. R. Turquette, R. M. Martin, Nelson Goodman, Soren Hallden & Paul Bernays (2013). The Journal of Symbolic Logic Publishes Original Scholarly Work in Symbolic Logic. Founded in 1936, It has Become the Leading Research Journal in the Field. The Journal Aims to Represent Logic Broadly, Including its Connections with Mathematics and Philosophy as Well as Newer Aspects Related to Computer Science and Linguistics. [REVIEW] Journal of Symbolic Logic 106 (107).
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  3. C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.
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  4. R. M. Martin (1996). Stegmüller Wolfgang. Das Wahrheitsproblem und die Idee der Semantik. Eine Einführung in die Theorien von A. Tarski und R. Carnap. Springer-Verlag, Vienna 1957, X+ 328 pp. [REVIEW] Journal of Symbolic Logic 31 (3):496-496.
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  5. R. M. Martin (1987). Toward a Logistic Grammar: Relations, Roles, Representations, and Rules. Journal of Chinese Philosophy 14 (3):261-283.
  6. R. M. Martin (1985). On the Metaphysical Status of Mathematical Entities. Review of Metaphysics 39 (1):3 - 21.
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  7. R. M. Martin (1983). Haskell Brooks Curry 1900 - 1982. Proceedings and Addresses of the American Philosophical Association 56 (3):404 - 405.
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  8. R. M. Martin (1981). Being Qua Being: A Theory of Identity, Existence, and Predication. Philosophical Topics 12 (1):258-260.
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  9. R. M. Martin (1981). Being Qua Being. Philosophical Topics 12 (1):258-260.
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  10. R. M. Martin (1981). On the Language of Causal Talk: Scriven and Suppes. Theory and Decision 13 (4):331-344.
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  11. R. M. Martin (1980). Fact, Feeling, Faith, and Form. In Peter van Inwagen (ed.), Time and Cause. D. Reidel. 239--254.
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  12. R. M. Martin (1979). Hintikka's Intentions and Possible Worlds. Review of Metaphysics 33 (1):109 - 133.
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  13. R. M. Martin (1979). On the Eliminability of God's Consequent Nature. Southern Journal of Philosophy 17 (2):227-237.
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  14. R. M. Martin (1978). A Clinical Model for Decision-Making. Journal of Medical Ethics 4 (4):200-206.
    Richard Martin's aim in this paper is to present a critical method of making ethical decisions in a medical context. He feels that such a reflective method provides the best means of making the appropriate decisions in given situations. It is based on Dr Martin's experience in applying ethical theory while collaborating with physicians in the daily course of clinical practice. Through his giving of a functional definition of medical ethics, his descriptions of an analytical model, the significance of values (...)
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  15. R. M. Martin (1978). Of Servants, Lovers, and Benefactors: Peirce's Algebra of Relatives of 1870. [REVIEW] Journal of Philosophical Logic 7 (1):27 - 48.
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  16. R. M. Martin (1978). On the Nominalistic Semiotics of Common Names. Philosophia 8 (2-3):277-293.
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  17. R. M. Martin (1977). On Peirce's Anticipation of the Semantic Notion of Truth: A Dialogue with Velian. Transactions of the Charles S. Peirce Society 13 (4):241 - 252.
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  18. R. M. Martin (1977). On Tense, Aspect, Modality and Meaning. Philosophica 19 (1):69-87.
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  19. R. M. Martin (1977). Some Thomistic Properties of Primordiality. Notre Dame Journal of Formal Logic 18 (4):567-582.
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  20. R. M. Martin (1976). On God and Primordiality. Review of Metaphysics 29 (3):497 - 522.
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  21. R. M. Martin (1976). On Individuality and Quantification in Peirce's Published Logic Papers, 1867-1885. Transactions of the Charles S. Peirce Society 12 (3):231 - 245.
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  22. R. M. Martin (1976). On Set Theory and Royce's Modes of Action. Transactions of the Charles S. Peirce Society 12 (3):246 - 252.
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  23. R. M. Martin (1976). Some Comments on DeMorgan, Peirce, and the Logic of Relations. Transactions of the Charles S. Peirce Society 12 (3):223 - 230.
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  24. R. M. Martin (1976). Some Reminders Concerning Truth, Satisfaction, and Reference. The Monist 59 (3):341-352.
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  25. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch on (...)
     
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  26. R. M. Martin (1975). On Some Prepositional Relations. In Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.), The Logical Enterprise. Yale University Press. 51--59.
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  27. R. M. Martin (1974). On Disquotation and Intensionality. Kant-Studien 65 (1-4):111-121.
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  28. R. M. Martin (1974). Whitehead's Categoreal Scheme and Other Papers. Martinus Nijhoff.
  29. R. M. Martin (1973). On the Logical Structure of the Ontological Argument. The Monist 57 (3):297-311.
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  30. R. M. Martin (1972). On Stevenson's If-Iculties. Philosophy of Science 39 (4):515-521.
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  31. R. M. Martin (1971). Logic, Language, and Metaphysics. New York,New York University Press.
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  32. R. M. Martin (1971). On Hartshorne's “Creative Synthesis” and Event Logic. Southern Journal of Philosophy 9 (4):399-410.
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  33. R. M. Martin (1969). Belief, Existence, and Meaning. New York, New York University Press.
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  34. R. M. Martin (1969). On Events and Event-Descriptions. In Joseph Margolis (ed.), Fact and Existence. Oxford, Blackwell. 63--73.
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  35. R. M. Martin (1969). On the Peirce Representation-Relation. Transactions of the Charles S. Peirce Society 5 (3):143 - 157.
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  36. R. M. Martin (1969). On Ziff's “Natural and Formal Languages.”. In. In Sidney Hook (ed.), Language and Philosophy. [New York]New York University Press. 249--263.
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  37. R. M. Martin (1968). On Abstract Entities in Semantic Analysis. Noûs 2 (4):373-389.
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  38. R. M. Martin (1967). An Improvement in the Theory of Intensions. Philosophical Studies 18 (3):33 - 38.
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  39. R. M. Martin (1967). Facts: What They Are and What They Are Not. American Philosophical Quarterly 4 (4):269 - 280.
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  40. R. M. Martin (1967). On Proper Names and Frege's Darstellungsweise. The Monist 51 (1):1-8.
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  41. R. M. Martin (1966). On Theoretical Constructs and Ramsey Constants. Philosophy of Science 33 (1/2):1-13.
    The method of Ramsey sentences has been proposed for handling theoretical constructs within a scientific system. Essentially it consists of constructing a certain "monolithic" sentence for an entire theory. In this present paper several improvements are suggested which help to overcome some of the awkward features of the method. In particular we have here many Ramsey sentences rather than just one, each erstwhile primitive theoretical term giving rise to a Ramsey sentence. Such a sentence in effect defines what we call (...)
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  42. R. M. Martin (1966). Review: Wolfgang Stegmuller, Das Wahrheitsproblem und die Idee der Semantik. Eine Einfuhrung in die Theorien von A. Tarski und R. Carnap. [REVIEW] Journal of Symbolic Logic 31 (3):496-496.
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  43. R. M. Martin (1965). Of Time and the Null Individual. Journal of Philosophy 62 (24):723-736.
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  44. R. M. Martin (1964). On Connotation and Attribute. Journal of Philosophy 61 (22):711-724.
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  45. R. M. Martin (1963). Does Modal Logic Rest Upon a Mistake? Philosophical Studies 14 (1-2):8 - 11.
  46. R. M. Martin (1963). On Maximum Logical Candor and Extensionality. Synthese 15 (1):283 - 291.
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  47. R. M. Martin (1963). On the Frege-Church Theory of Meaning. Philosophy and Phenomenological Research 23 (4):605-609.
    The issue on which I intend to focus is whether there is anything else, anything more than ontological economy, which, in Russell's mature account of the constituents of propositions, is gained by his rejection of denoting concepts. I will argue that in order to answer this question, it is necessary to appreciate that by the time of "On Denoting," Russell was not merely advancing a claim of philosophical logic or a theory of the logical form of the descriptive phrases of (...)
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  48. R. M. Martin (1963). Performance, Purpose, and Permission. Philosophy of Science 30 (2):122-137.
    In this paper we attempt to formulate logical foundations for a theory of actions or performance. Human beings act in various ways, and their actions are intimately interrelated with their use of language. But precisely how actions and the use of language are interrelated is not very clear. One of the reasons is perhaps that we have no precise vocabulary in terms of which such interrelations may be handled. There is need for developing a systematic theory in which different kinds (...)
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  49. R. M. Martin (1963). Toward a Logic of Intentions. Synthese 15 (1):81 - 102.
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