Search results for 'R. McKenna William' (try it on Scholar)

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  1.  21
    William R. McKenna, Robert M. Harlan & Laurence E. Winters (eds.) (1981). Apriori and World: European Contributions to Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
    Mohanty, J.N. Understanding Husserl's transcendental phenomenology.--Fink, E. The problem of the phenomenology of Edmund Husserl. Operative concepts in Husserl's phenomenology.--Funke, G. A transcendental-phenomenological investigation concerning universal idealism, intentional analysis, and the genesis of habitus: archē, phansis, hexis, logos.--Pentzopoulou-Valalas, T. Reflections on the foundation of the relation between the a priori and the eidos in the phenomenology of Husserl.--Landgrebe, L. Regions of being and regional ontologies in Husserl's phenomenology. The problem posed by the transcendental science of the a priori of the (...)
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  2.  23
    R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.
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  3.  3
    William R. McKenna (2013). Aron Gurwitsch and the Transcendence of the Physical. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 195--207.
  4.  7
    William R. McKenna (1981). Phantasie, Bildbewusstsein, Erinnerung: Zur Phiinomenoiogie der Anschaulichen Vergegenwiirtigungen,Texte Aus Dem Nachlass (1898-1925). [REVIEW] Philosophical Topics 12 (Supplement):157-162.
  5.  7
    William R. McKenna & Alexander Schimmelpenninck (1994). Announcement. Husserl Studies 11 (1-2):1-1.
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  6.  5
    William R. McKenna (1983). The Context of the Phenomenological Movement. Journal of the History of Philosophy 21 (2):266-267.
  7. William R. Mckenna & Joseph Claude Evans (1995). Derrida and Phenomenology.
     
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  8. William R. Mckenna (1982). Husserl's "Introductions to Phenomenology" Interpretation and Critique. Monograph Collection (Matt - Pseudo).
    The implications of the inconclusiveness of Husserl's argument are drawn. Generally, both the thesis that consciousness constitutes the world and the coherence-thesis are rendered problematic, remaining items yet to be demonstrated. This demonstration, it is claimed, is the task of the concrete work of transcendental phenomenology itself. In accordance with this, the transcendental phenomenological methods which received much of their sense from the presupposition that Husserl's argument was successful are in need of reinterpretation. A reinterpretation is given which is based (...)
     
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  9. William R. Mckenna (1985). Husserl's "Introductions to Phenomenology". Zeitschrift für Philosophische Forschung 39 (1):150-152.
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  10. William R. McKenna & J. N. Mohanty (eds.) (1989). Husserl's Phenomenology: A Textbook. University Press of America.
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  11. J. N. Mohanty & William R. McKenna (1989). As an Initial Characterization of Transcendental Phenomenology, Husserl Contrasts It with Psychology Considered as an Empirical Science of Realities (Ideas (K), Xx). He Says of Psychology That: 1. It is a Science of Facts, of Matters of Fact in David Hume's Sense. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--69.
     
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  12. N. Mohanty, J. & William R. McKenna (eds.) (1989). Husserl's Phenomenology. University Press of America.
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  13. Jitendranath Mohanty & William R. McKenna (eds.) (1989). Husserl's Phenomenology: A Textbook. University Press of America.
  14. J. N. Mohanty & William R. McKenna (1989). Nology: A Textbook. Copyright The Center for Advanced Research in Phenomenology, Inc. And Co-Published by Arrangement with the University Press of America, Inc. Washington, DC, 1989. [REVIEW] In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--1.
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  15. Harrison Hall (1989). JN Mohanty and William R. McKenna, Eds. Husserl's Phenome-Nology: A Textbook. Copyright The Center for Advanced Research in Phenomenology, Inc. And Co-Published by Arrangement with the University Press of America, Inc. Washington, DC, 1989. [REVIEW] In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--429.
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  16. M. J. Hannush (1997). Encyclopedia of Phenomenology, Lester Embree, Elizabeth A. Behnke, David Carr, J. Claude Evans, Jose Huertas-Jourda, Joseph J. Kockelmans, William R. McKenna, Algis Mickunas, JN Mohanty, Rhomas M. Seebohm, and Richard Zaner, Eds. [REVIEW] Journal of Phenomenological Psychology 28:306-306.
     
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  17.  1
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  18. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  19.  37
    Joshua Gert & Michael McKenna (2008). Review of Normativity and the Will by R. Jay Wallace. [REVIEW] Philosophical Quarterly 58 (232):559–563.
  20.  11
    B. R. (2008). Readings of Wittgenstein's on Certainty. Edited by Danièle Moyal-Sharrock and William H. Brenner. Heythrop Journal 49 (1):174–175.
  21.  2
    Catherine McKenna (2004). W. R. J. Barron and Glyn S. Burgess, Gen. Eds., The Voyage of Saint Brendan: Representative Versions of the Legend in English Translation. Exeter: University of Exeter Press, 2002. Pp. Xi, 377. $75. [REVIEW] Speculum 79 (4):1030-1031.
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  22.  3
    A. R. (1956). William Blake. Review of Metaphysics 10 (2):363-363.
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  23.  1
    M. W. R. (1893). Book Review:Morality in Doctrine. William Bright. [REVIEW] Ethics 4 (1):130-.
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  24. J. B. R. (1968). Introduction to William James. [REVIEW] Review of Metaphysics 21 (3):560-560.
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  25. J. B. R. (1968). The Writings of William James: A Comprehensive Edition. [REVIEW] Review of Metaphysics 22 (1):162-162.
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  26. Erin McKenna & Andrew Light (eds.) (2004). Animal Pragmatism: Rethinking Human-Nonhuman Relationships. Indiana University Press.
    What does American pragmatism contribute to contemporary debates about human-animal relationships? Does it acknowledge our connections to all living things? Does it bring us closer to an ethical treatment of all animals? What about hunting, vegetarianism, animal experimentation, and the welfare of farm animals? While questions about human relations with animals have been with us for millennia, there has been a marked rise in public awareness about animal issues—even McDonald’s advertises that they use humanely treated animals as food sources. In (...)
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  27.  11
    William Mckenna (1974). Gurwitsch's Theory of the Constitution of the Ordinal Numbers. Graduate Faculty Philosophy Journal 4 (1):36-40.
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  28.  14
    William McKenna, Osborne P. Wiggins & Lenore Langsdorf (1985). Reviews: Miller, 'Husserl, Perception, and Temporal Awareness'; Evans: 'The Metaphysics of Transcendental Subjectivity: Descartes, Kant, and W. Sellars'; Dreyfus (Ed.): 'Husserl, Intentionality, and Cognitive Science'. [REVIEW] Husserl Studies 2 (3).
  29.  4
    William McKenna (1975). Gurwitsch's Theory of the Constitution of Ordinal Numbers. Research in Phenomenology 5 (1):37-41.
  30. William Mckenna (1999). Objectivity as a vision from somewhere. Franciscanum 41 (122-123):117-126.
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  31. D. R. Oldroyd & G. McKenna (1995). A Note on Andrew Ramsay's Unpublished Report on the St David's Area, Recently Discovered. Annals of Science 52 (2):193-196.
    Notice is given of the discovery of two reports and an accompanying manuscript map by Andrew Ramsay, on the geology of the St David's area, Pembrokeshire. This adds to previously published information on early geological work in this important region: Ramsay's report throw some light on his attitude towards Murchison's ideas on Welsh stratigraphy. The map is the earliest known version of the Survey's St David's sheet.
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  32.  58
    A. Hazlett, R. McKenna & J. Pollock (2012). Assertion: New Philosophical Essays, Edited by Jessica Brown and Herman Cappelen. [REVIEW] Mind 121 (483):784-788.
  33.  63
    R. McKenna & D. Pritchard (2011). The Case for Contextualism: Knowledge, Skepticism, and Context. [REVIEW] Philosophical Review 120 (3):455-460.
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  34.  4
    C. P. J. Quarterman, A. N. Thomas, M. McKenna & R. McNamee (2005). Use of a Patient Information System to Audit the Introduction of Modified Early Warning Scoring. Journal of Evaluation in Clinical Practice 11 (2):133-138.
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  35.  23
    W. R. McKenna (2003). The Constitutive Effect of the Other's Awareness of Me. Husserl Studies 19 (3):193-203.
    I will first give a brief summery of Husserl’s project in the “Fifth Meditation” and the steps in his analysis in order to evoke the context of my remarks and to also to begin to communicate my understanding of this work of Husserl’s. Then I will go more closely through the beginning steps in the analysis and develop my own points as I go along.
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  36.  2
    John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams (2009). Book Reviews Section 1. Educational Studies 3 (3):145-155.
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  37. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  38.  1
    William Hasker (2010). Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker. Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  39. William R. Lafleur (1978). Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR. Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  40.  8
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  41.  3
    Charles A. Baylis (1954). Review: K. R. Popper, William Kneale, A. J. Ayer, Symposium: What Can Logic Do for Philosophy? [REVIEW] Journal of Symbolic Logic 19 (4):290-290.
  42.  3
    Benjamin Hudson (1999). D. D. R. Owen, William the Lion, 1143–1214: Kingship and Culture. East Linton, Scot.: Tuckwell Press, 1997. Paper. Pp. Xiv, 218 Plus Black-and-White Plates; 2 Maps and 1 Table. £14.99. [REVIEW] Speculum 74 (1):237-237.
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  43.  4
    Ellen Kappy Suckiel (2010). Review of Michael R. Slater, William James on Ethics and Faith. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  44.  2
    Andrew R. Casper (2015). Catherine R. Puglisi and William L. Barcham, Eds., New Perspectives on the Man of Sorrows. Kalamazoo, MI: Medieval Institute Publications, 2013. Pp. Vi, 348; 9 Color Plates and Many Black-and-White Figures. $65. ISBN: 978-1-58044-193-3. [REVIEW] Speculum 90 (2):579-581.
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  45.  7
    Fernand Gobet (2014). William R. Uttal: Mind and Brain: A Critical Appraisal of Cognitive Neuroscience. [REVIEW] Minds and Machines 24 (2):221-226.
    The relation between mind and brain is one of the big scientific questions that has attracted scientists’ attention for centuries but also eluded their understanding. In this book, William Uttal provides a critical review of cognitive neuroscience, focusing on a specific question: What do the brain-imaging techniques developed in the last two decades or so—mostly functional magnetic resonance imaging and positron emission tomography —tell us about the brain-mind problem? His unambiguous and abrasive answer is: nothing.The book is organized (...)
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  46.  3
    Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  47.  5
    W. R. Halliday (1922). Apollodorus: The Library. With an English Translation by Sir James George Frazer, F.B.A., F.R.S. (The Loeb Classical Library.) Two Vols. Small 8vo. Pp. Lix + 403, 546. London: William Heinemann; New York: G. P. Putnam's Sons, 1921. 10s. Each Vol. [REVIEW] The Classical Review 36 (5-6):138-.
  48.  4
    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  49.  4
    R. G. Nisbet (1926). Some Translations The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. Catullus, Translated by Sir William Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW] The Classical Review 40 (02):74-76.
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  50.  1
    R. H. Helmholz (2002). Mary Elizabeth Basile, Jane Fair Bestor, Daniel R. Coquillette, and Charles Donahue Jr., Eds. And Transs.,“Lex Mercatoria” and Legal Pluralism: A Late Thirteenth-Century Treatise and Its Afterlife. Cambridge, Mass.: Ames Foundation, 1998. Pp. 213 and 118 (Nos. 1–42 Repeated) Plus 4 Black-and-White Plates; Tables and Diagrams. Distributed by William S. Hein & Co., Inc., 1285 Main St., Buffalo, NY 14209-1987. [REVIEW] Speculum 77 (1):137-138.
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