13 found
Sort by:
  1. R. P. Peerenboom (2005). Cross-Cultural Dialogue on Human Rights and the Limits of Conversation: A Reply to Stephen Angle. Philosophy East and West 55 (2):324-327.
  2. R. P. Peerenboom (2005). Human Rights, China, and Cross-Cultural Inquiry: Philosophy, History, and Power Politics. Philosophy East and West 55 (2):283-320.
  3. R. P. Peerenboom (1994). The Rational American and the Inscrutable Oriental as Seen From the Perspective of a Puzzled European: A Review (And Response) in Three Stereotypes: A Reply to Carine Defoort. Philosophy East and West 44 (2):368 - 379.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. R. P. Peerenboom (1992). Nonduality and Daoism. International Philosophical Quarterly 32 (1):35-53.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. R. P. Peerenboom (1991). Beyond Naturalism. Environmental Ethics 13 (1):3-22.
    In this paper I challenge the traditional reading of Daoism as naturalism and the interpretation of wu wei as “acting naturally.” I argue that such an interpretation is problematic and unhelpful to the would-be Daoist environmental ethicist. I then lay the groundwork for a philosophically viable environmental ethic by elucidating the pragmatic aspects of Daoist thought. While Daoism so interpreted is no panacea for all of our environmental ills, it does provide a methodology that may prove effective in alleviating some (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. R. P. Peerenboom (1991). Beyond Naturalism: A Reconstruction of Daoist Environmental Ethics. Environmental Ethics 13 (1):3-22.
    In this paper I challenge the traditional reading of Daoism as naturalism and the interpretation of wu wei as “acting naturally.” I argue that such an interpretation is problematic and unhelpful to the would-be Daoist environmental ethicist. I then lay the groundwork for a philosophically viable environmental ethic by elucidating the pragmatic aspects of Daoist thought. While Daoism so interpreted is no panacea for all of our environmental ills, it does provide a methodology that may prove effective in alleviating some (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. R. P. Peerenboom (1991). The Religious Foundations of Nishida's Philosophy. Asian Philosophy 1 (2):161 – 173.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. R. P. Peerenboom (1990). A Coup d'État in Law's Empire: Dworkin's Hercules Meets Atlas. [REVIEW] Law and Philosophy 9 (1):95 - 113.
    In Law's Empire, Ronald Dworkin advances two incompatible versions of law as integrity. On the strong thesis, political integrity understood as coherence in fundamental moral principles constitutes an overriding constraint on justice, fairness and due process. On the weak thesis, political integrity, while a value, is not to be privileged over justice, fairness, and due process, but to be weighed along with them. I argue that the weak thesis is superior on both of Dworkin's criteria: fit and justifiability. However, the (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  9. R. P. Peerenboom (1990). Confucian Justice. International Philosophical Quarterly 30 (1):17-32.
  10. R. P. Peerenboom (1990). Cosmogony, the Taoist Way. Journal of Chinese Philosophy 17 (2):157-174.
  11. R. P. Peerenboom (1990). Natural Law in the "Huang-Lao Boshu&Quot;. Philosophy East and West 40 (3):309-329.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. R. P. Peerenboom (1990). Reasons, Rationales, and Relativisms. Philosophy Today 34 (1):3-19.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation