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  1.  35
    R. Philip Buckley (1996). Husserl's Rational "Liebesgemeinschaft". Research in Phenomenology 26 (1):116-129.
  2.  28
    R. Philip Buckley (1992). Husserl's Notion of Authentic Community. American Catholic Philosophical Quarterly 66 (2):213-227.
  3.  47
    R. Philip Buckley (2001). Physicalism and the Problem of Mental Causation. Journal of Philosophical Research 26 (January):155-174.
    In this paper I argue that the problem of mental causation can be solved by distinguishing between classificatory mental properties, like being a pain, and instances of those properties.Antireductive physicalism allows only that the former be irreducibly mental. Consequently, properties like being a pain cannot have causal commerce with the physical without violating causal closure. But instances of painfulness, according to the token identity thesis, are identical with various physical tokens and can therefore have causal efficacy in the physical world. (...)
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  4.  7
    R. Philip Buckley (1998). Stromdichtung and Subjectivity in the Later Heidegger. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 223--238.
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  5. R. Philip Buckley (1996). James G. Hart,The Person and the Common Life'. Husserl Studies 13 (2):169-177.
     
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  6.  17
    R. Philip Buckley (1996). Rationality and Responsibility in Heidegger's and Husserl's View of Technology. Proceedings of the American Catholic Philosophical Association 70:121-134.
  7.  29
    R. Philip Buckley (1994). Husserl and the Continuing Crisis of Western Civilization. Research in Phenomenology 24 (1):245-252.
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  8.  20
    R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  9. R. Philip Buckley (1996). Barry Smith and David Woodruff Smith Eds., The Cambridge Companion to Husserl Reviewed By. Philosophy in Review 16 (4):294-296.
     
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  10.  2
    R. Philip Buckley (1993). La notion d'authenticité chez Husserl et Heidegger. Philosophiques 20 (2):399-422.