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Richard Routley [69]R. Routley [44]
  1. Richard Routley, Val Plumwood, Robert K. Meyer & Ross T. Brady (1982). Relevant Logics and Their Rivals. Ridgeview.
     
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  2. G. Priest, R. Routley & J. Norman (eds.) (1989). Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag.
     
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  3.  21
    Richard Routley (1983). Exploring Meinong's Jungle and Beyond. Journal of Philosophy 80 (3):173-179.
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  4. Graham Priest & Richard Routley (1989). Systems of Paraconsistent Logic. In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag 142--155.
     
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  5.  70
    Robert K. Meyer, Richard Routley & J. Michael Dunn (1979). Curry's Paradox. Analysis 39 (3):124 - 128.
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  6.  39
    Richard Routley & Robert K. Meyer (1972). The Semantics of Entailment—II. Journal of Philosophical Logic 1 (1):53 - 73.
  7.  30
    Richard Routley & Robert K. Meyer (1972). The Semantics of Entailment — III. Journal of Philosophical Logic 1 (2):192 - 208.
  8. Richard Routley (1982). On What There is Not. Philosophy and Phenomenological Research 43 (2):151-177.
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  9.  43
    R. Routley & V. Routley (1972). The Semantics of First Degree Entailment. Noûs 6 (4):335-359.
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  10.  73
    Richard Routley (2010). Necessary Limits to Knowledge: Unknowable Truths. Synthese 173 (1):107 - 122.
    The paper seeks a perfectly general argument regarding the non-contingent limits to any (human or non-human) knowledge. After expressing disappointment with the history of philosophy on this score, an argument is grounded in Fitch’s proof, which demonstrates the unknowability of some truths. The necessity of this unknowability is then defended by arguing for the necessity of Fitch’s premise—viz., there this is in fact some ignorance.
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  11.  31
    R. Routley & V. Routley (1980). Human Chauvinism. In D. S. Mannison, M. A. McRobbie & Richard Sylvan (eds.), Environmental Philosophy. Dept. Of Philosophy, Research School of Social Sciences, Australian National University 96--189.
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  12. R. Routley (1984). Richar Routley -- Metaphysical Fallout From the Nuclear Predicament. Philosophy and Social Criticism 10 (3-4):19-34.
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  13.  67
    Graham Priest & Richard Routley (1984). Introduction: Paraconsistent Logics. Studia Logica 43 (1-2):3 - 16.
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  14. Robert K. Meyer & Richard Routley (1972). Algebraic Analysis of Entailment I. Logique Et Analyse 15:407-428.
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  15.  56
    R. Routley (1966). Some Things Do Not Exist. Notre Dame Journal of Formal Logic 7 (3):251-276.
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  16.  35
    Richard Routley (1979). Dialectical Logic, Semantics and Metamathematics. Erkenntnis 14 (3):301 - 331.
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  17. Graham Priest & Richard Routley (1989). The Philosophical Significance and Inevitability of Paraconsistency. In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag 483--537.
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  18.  35
    Robert K. Meyer & Richard Routley (1973). Classical Relevant Logics. I. Studia Logica 32 (1):51 - 68.
  19.  43
    Richard Routley & Robert K. Meyer (1976). Dialectical Logic, Classical Logic, and the Consistency of the World. Studies in East European Thought 16 (1-2):1-25.
  20. Graham Priest & R. Routley (1983). Introduction to Paraconsistent Logic. Studia Logica 44:3-16.
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  21.  15
    Robert K. Meyer & Richard Routley (1974). Classical Relevant Logics II. Studia Logica 33 (2):183 - 194.
  22. Richard Routley & Valerie Routley (1973). Rehabilitating Meinong's Theory of Objects. Revue Internationale de Philosophie 27 (1973):224-254.
     
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  23.  50
    R. Routley & V. Routley (1978). Nuclear Energy and Obligations to the Future. Inquiry 21 (1-4):133 – 179.
    The paper considers the morality of nuclear energy development as it concerns future people, especially the creation of highly toxic nuclear wastes requiring long?term storage. On the basis of an example with many parallel moral features it is argued that the imposition of such costs and risks on the future is morally unacceptable. The paper goes on to examine in detail possible ways of escaping this conclusion, especially the escape route of denying that moral obligations of the appropriate type apply (...)
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  24.  15
    Richard Routley (1974). Semantical Analyses of Propositional Systems of Fitch and Nelson. Studia Logica 33 (3):283 - 298.
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  25.  69
    Robert Nozick & Richard Routley (1962). Escaping the Good Samaritan Paradox. Mind 71 (283):377-382.
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  26. Richard Routley & Val Plumwood (1989). Moral Dilemmas and the Logic of Deontic Notions. In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag 653--702.
     
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  27.  6
    Richard Routley & Robert K. Meyer (1977). The Semantics of Entailment. Journal of Symbolic Logic 42 (2):315-316.
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  28.  20
    Robert K. Meyer & Richard Routley (1977). Extensional Reduction—I. The Monist 60 (3):355-369.
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  29.  17
    Richard Routley (1977). Meaning as Semantical Superstructure: A Universal Theory of Meaning, Truth and Denotation. Philosophica 19.
  30.  43
    Graham Priest & Richard Routley (1982). Lessons From Pseudo Scotus. Philosophical Studies 42 (2):189 - 199.
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  31.  4
    Richard Routley (1977). Welding Semantics For Weak Strict Modal Logics Into the General Framework of Modal Logic Semantics. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 23 (36):497-510.
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  32.  17
    Richard Routley (1979). The Theory of Objects as Commonsense. Grazer Philosophische Studien 9:1-22.
    Meinong's theory of objects offers an alternative to entrenched logical theory which is nonreductionist, antiverificationist and commonsense. A beginning is made on proving that the theory is a commonsense one. This involves characterising refined commonsense and commonsense philosophy, upon sharpening the theses of the theory of objects, and indicating how these theses can, and do, fit into a commonsense position.
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  33.  20
    R. Routley, R. K. Meyer & L. Goddard (1974). Choice and Descriptions in Enriched Intensional Languages — I. Journal of Philosophical Logic 3 (3):291 - 316.
  34.  16
    R. Routley (1966). On a Significance Theory. Australasian Journal of Philosophy 44 (2):172 – 209.
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  35.  31
    R. Routley (1982). Alleged Problems in Attributing Beliefs, and Intentionality, to Animals. Inquiry 24 (4):385-417.
    The ordinary attribution of intentionality to (nonhuman) animals raises serious problems for fashionable linguistic accounts of belief and of intentionality generally; and many of the alleged problems arise from such linguistic theories of mind. Another deeper source of alleged problems is the apartness thesis, that there is a significant difference in kind, with substantial moral import, between humans and other animals; for the last lines of defence of this erroneous thesis consist in making out that there are significant intentional differences. (...)
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  36.  8
    Richard Routley (1978). An Inadequacy in Kripke-Semantics for Intuitionistic Quantificational Logic. Bulletin of the Section of Logic 7 (2):61-65.
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  37.  13
    R. Routley & V. Routley (1969). Categories - Expressions or Things? Theoria 35 (3):215-238.
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  38. Richard Routley, Robert K. Meyer, Val Plumwood & Ross T. Brady (1988). Relevant Logics and Their Rivals: Part 1. The Basic Philosophical and Semantical Theory. Studia Logica 47 (2):169-172.
     
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  39.  14
    Richard Routley (1978). Lewis's Calculus of Ordinary Inference (as Amended 1920 and 1977). Bulletin of the Section of Logic 7 (1):4-9.
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  40. R. Routley (1980). V. 1980.'Human Chauvinism and Environmental Ethics'. In D. S. Mannison, M. A. McRobbie & Richard Sylvan (eds.), Environmental Philosophy. Dept. Of Philosophy, Research School of Social Sciences, Australian National University
     
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  41.  20
    Richard Routley (1984). The American Plan Completed: Alternative Classical-Style Semantics, Without Stars, for Relevant and Paraconsistent Logics. Studia Logica 43 (1-2):131 - 158.
    American-plan semantics with 4 values 1, 0, { {1, 0}} {{}}, interpretable as True, False, Both and Neither, are furnished for a range of logics, including relevant affixing systems. The evaluation rules for extensional connectives take a classical form: in particular, those for negation assume the form 1 (A, a) iff 0 (A, a) and 0 (A, a) iff 1 (A, a), so eliminating the star function *, on which much criticism of relevant logic semantics has focussed. The cost of (...)
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  42.  30
    L. Goddard & R. Routley (1966). Use, Mention and Quotation. Australasian Journal of Philosophy 44 (1):1 – 49.
  43.  13
    R. Routley (1969). The Need for Nonsense. Australasian Journal of Philosophy 47 (3):367 – 384.
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  44. Nicholas Griffin & Richard Routley (1979). Towards a Logic of Relative Identity. Logique Et Analyse 22 (85):65.
     
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  45. Richard Routley & Val Routley (1982). Nuclear Power—Some Ethical and Social Dimensions. In Tom Regan & Donald VanDeVeer (eds.), And Justice for All: New Introductory Essays in Ethics and Public Policy. Rowman and Littlefield 116--38.
     
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  46.  20
    Robert K. Meyer & Richard Routley (1974). E is a Conservative Extension of Eī. Philosophia 4 (2-3):223-249.
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  47.  2
    Richard Routley & Robert K. Meyer (1976). Dialectical Logic, Classical Logic, and the Consistency of the World. Studies in Soviet Thought 16 (1-2):1-25.
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  48. Richard Routley & Robert K. Meyer (1976). Every Sentential Logic has a Two-Valued Worlds Semantics. Logique Et Analyse 19 (74-76):345-365.
     
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  49.  31
    R. Routley & R. K. Meyer (1983). Relevant Logics and Their Semantics Remain Viable and Undamaged by Lewis's Equivocation Charge. Topoi 2 (2):205-215.
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  50. R. Routley (1980). Exploring Meinong's Jungle. Notre Dame Journal of Formal Logic 21:480.
     
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1 — 50 / 113