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  1. R. S. Woolhouse (2007). Locke: A Biography. Cambridge University Press.
    This is the first comprehensive biography of John Locke to be published in nearly a half century. Setting Locke's life within exciting historical and intellectual contexts, which included the English Civil War, religious persecution, and the Glorious Revolution of 1688, Roger Woolhouse interweaves an account of Locke's life with a summary and development of his ideas in theory of knowledge, philosophy of science, medicine, economics, philosophy of religion, and political philosophy. Systematic and encyclopedic in its coverage, Woolhouse's biography offers both (...)
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  2. R. S. Woolhouse (2001). Leibniz and François Lamy's De la Connaissance de Soi-Même. The Leibniz Review 11:65-70.
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  3. R. S. Woolhouse (2000). Leibniz's Collision Rules for Inertialess Bodies Indifferent to Motion. History of Philosophy Quarterly 17 (2):143 - 157.
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  4. R. S. Woolhouse (1998). John Toland and 'Remarques Critiques Sur le Systême de Monsr. Leibnitz de l'Harmonie Préétablie'. The Leibniz Review 8:80-87.
  5. R. S. Woolhouse (1997). John Locke and the Ethics of Belief. International Philosophical Quarterly 37 (3):364-366.
  6. R. S. Woolhouse & Richard Francks (eds.) (1997). Leibniz's 'New System' and Associated Contemporary Texts. Oxford University Press.
    This volume gathers together for the first time are all the key texts in a crucial debate in modern philosophy, centered on Leibniz's famous 1695 essay, the "New System of the Nature of Substances and their Communication," in which he introduced his strikingly original theory of metaphysics. His "system" became increasingly famous and drew him into discussion and development of these ideas, both in public and in private, with a variety of thinkers, most notably the great French philosopher Pierre Bayle. (...)
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  7. R. S. Woolhouse (ed.) (1996). Leibniz's New System (1695). L.S. Olschki.
     
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  8. R. S. Woolhouse (1995). Reasoned Freedom. International Studies in Philosophy 27 (2):134-135.
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  9. R. S. Woolhouse (ed.) (1994). Gottfried Wilhelm Leibniz: Critical Assessments. Routledge.
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to bring (...)
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  10. R. S. Woolhouse (1994). News From England. The Leibniz Review 4:16-16.
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  11. R. S. Woolhouse (1993). Descartes, Spinoza, Leibniz: The Concept of Substance in Seventeenth-Century Metaphysics. Routledge.
    This book introduces student to the three major figures of modern philosophy known as the rationalists. It is not for complete beginners, but it is an accessible account of their thought. By concerning itself with metaphysics, and in particular substance, the book relates an important historical debate largely neglected by the contemporary debates in the once again popular area of traditional metaphysics. in philosophy. (Do Not USE).
     
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  12. R. S. Woolhouse, George N. Schlesinger, Lawrence Udell Fike, Lila Luce, Giora Hon, Ruth Weintraub & Mark Rowlands (1993). Book Reviews. [REVIEW] Philosophia 22 (3-4):293-296.
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  13. R. S. Woolhouse (1992). Locke: Volume I, Epistemology; Volume II, Ontology by Michael Ayers. Journal of Philosophy 89 (8):436-440.
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  14. R. S. Woolhouse (1990). The Rationalists. Philosophical Books 31 (1):22-24.
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  15. R. S. Woolhouse (1989). Cartesian Dualism and its Problems. Cogito 3 (2):104-110.
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  16. Gerd Buchdahl & R. S. Woolhouse (1988). Metaphysics and Philosophy of Science in the Seventeenth and Eighteenth Centuries Essays for Gerd Buchdahl. Monograph Collection (Matt - Pseudo).
  17. R. S. Woolhouse (1988). Locke's Letters. Philosophical Books 29 (2):74-80.
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  18. R. S. Woolhouse (1988). The Empiricists. Oup Oxford.
    This book sets the empiricist philosophers in context and examines their various approaches to philosophy. It concentrates primarily on the major figures - Bacon, Hobbes, Locke, Berkeley and Hume - but also discusses the unjustly neglected French philosopher Pierre Gassendi and devotes a chapter to the Royal Society of London for the Improving of Natural Knowledge, which was founded in the 1660s.
     
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  19. R. S. Woolhouse (1987). Philosophy, its History and Historiography. Philosophical Books 28 (1):26-28.
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  20. R. S. Woolhouse (1985). Leibniz's Reaction to Cartesian Interaction. Proceedings of the Aristotelian Society 86:69 - 82.
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  21. R. S. Woolhouse (1985). Yolton, J. W., "Perceptual Acquaintance From Descartes to Reid". [REVIEW] Mind 94:300.
     
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  22. R. S. Woolhouse (1984). Thinking Matter: Materialism in Eighteenth-Century Britain By John W. Yolton Oxford: Basil Blackwell, 1984, Xiv + 238 Pp., £19.50. [REVIEW] Philosophy 59 (230):554-.
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  23. R. S. Woolhouse (1984). Louise Marcil-Lacoste, Claude Buffier and Thomas Reid: Two Common-Sense Philosophers Reviewed By. Philosophy in Review 4 (1):29-31.
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  24. R. S. Woolhouse (1984). YOLTON, JOHN W. Thinking Matter: Materialism in Eighteenth-Century Britain. [REVIEW] Philosophy 59:554.
     
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  25. Roland Hall & R. S. Woolhouse (1983). 80 Years of Locke Scholarship a Bibliographical Guide. Monograph Collection (Matt - Pseudo).
     
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  26. R. S. Woolhouse (1983). Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Philosophical Books 24 (2):76-76.
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  27. R. S. Woolhouse (1983). Locke. Harvester Press.
     
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  28. R. S. Woolhouse (1982). Reid and Stewart on Lockean Creation. Journal of the History of Philosophy 20 (1):84-90.
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  29. R. S. Woolhouse (1982). Theory and Evidence. Philosophical Books 23 (2):96-98.
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  30. R. S. Woolhouse (1981). Being Qua Being. Philosophical Books 22 (1):27-29.
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  31. R. S. Woolhouse (ed.) (1981). Leibniz, Metaphysics and Philosophy of Science. Oxford University Press.
     
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  32. R. S. Woolhouse (1981). Revolutions and Reconstructions in the Philosophy of Science. Philosophical Books 22 (1):64-64.
  33. R. S. Woolhouse (1980). New Essays on Rationalism and Empiricism. Philosophical Books 21 (1):17-19.
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  34. R. S. Woolhouse (1979). Molyneux's Question: Vision, Touch and the Philosophy of Perception By Michael J. Morgan Cambridge University Press, 1977, Vii + 213 Pp., £7.50. [REVIEW] Philosophy 54 (207):136-.
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  35. R. S. Woolhouse (1979). Booknotes. Philosophy 54:138.
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  36. R. S. Woolhouse (1979). MORGAN, MICHAEL J. "Molyneux's Question: Vision, Touch and the Philosophy of Perception". [REVIEW] Philosophy 54:136.
     
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  37. R. S. Woolhouse (1979). Notebook. Philosophy 54:143.
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  38. R. S. Woolhouse (1979). No Title Available. Philosophy 54 (207):136-137.
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  39. R. S. Woolhouse (1979). The Temporal Structure of Goal-Directedness. Philosophical Quarterly 29 (114):56-64.
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  40. R. S. Woolhouse (1978). Teleological Explanations. Philosophical Books 19 (2):95-96.
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  41. R. S. Woolhouse & Robert McRae (1977). Leibniz: Perception, Apperception, and Thought. Philosophical Quarterly 27 (106):68.
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  42. R. S. Woolhouse (1976). Causal Powers. Philosophical Books 17 (2):84-87.
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  43. R. S. Woolhouse (1976). MACKIE, J. L. "The Cement of the Universe: A Study of Causation". [REVIEW] Mind 85:308.
     
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  44. R. S. Woolhouse (1976). The Role of Analogy, Model and Metaphor in Science. Philosophical Books 17 (1):39-40.
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  45. R. S. Woolhouse (1975). Leibniz's Moral Philosophy By John Hostler London: Duckworth, 1975, 122 Pp., £3.95. [REVIEW] Philosophy 50 (194):488-.
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  46. R. S. Woolhouse (1975). A Reply to Professor Yolton. Journal of the History of Philosophy 13 (4):512-515.
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  47. R. S. Woolhouse (1975). Confirmation and Confirmability. Philosophical Books 16 (2):27-29.
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  48. R. S. Woolhouse (1975). HOSTLER, JOHN "Leibniz's Moral Philosophy". [REVIEW] Philosophy 50:488.
     
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  49. R. S. Woolhouse (1975). Leibniz's Principle of Pre-Determinate History. Studia Leibnitiana 7 (2):207 - 228.
    Parkinson schreibt, es sei nicht klar, daß Alexander selbst von Geburt an Merkmale oder Zeichen des Ortes seines zukünftigen Todes in sich getragen haben müsse, weil der vollständige Begriff von Alexander den Begriff des in Babylon Sterbens enthält. Die vorliegende Interpretation des Prinzips der Vorherbestimmtheit der Geschichte verdeutlicht dies mit Hilfe der bildlichen Ausdrücke, Pläne und Dispositionen und mit Hilfe einer aristotelischen Unterscheidung zwischen "going to be" und "will be" , fur welche ein formaler chronologischer Apparat ausgearbeitet ist. Die Arbeit (...)
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  50. R. S. Woolhouse (1975). MABBOTT, J. D. "John Locke". [REVIEW] Mind 84:292.
     
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