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  1. Roger Scruton (forthcoming). Imagination. Modern Philosophy: An Introduction and Survey.
     
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  2. Roger Scruton (2014). 1. Believing in God. In The Soul of the World. Princeton University Press 1-26.
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  3. Roger Scruton (2014). 5. Facing Each Other. In The Soul of the World. Princeton University Press 96-114.
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  4. Roger Scruton (2014). 6. Facing the Earth. In The Soul of the World. Princeton University Press 115-139.
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  5. Roger Scruton (2014). Index of Names. In The Soul of the World. Princeton University Press 199-202.
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  6. Roger Scruton (2014). Index of Subjects. In The Soul of the World. Princeton University Press 203-205.
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  7. Roger Scruton (2014). 3. Looking at the Brain. In The Soul of the World. Princeton University Press 51-75.
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  8. Roger Scruton (2014). 2. Looking for People. In The Soul of the World. Princeton University Press 27-50.
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  9. Roger Scruton (2014). Music and Cognitive Science. Royal Institute of Philosophy Supplement 75:231-247.
  10. Roger Scruton (2014). Preface. In The Soul of the World. Princeton University Press
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  11. Roger Scruton (2014). 8. Seeking God. In The Soul of the World. Princeton University Press 175-198.
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  12. Roger Scruton (2014). 4. The First-Person Plural. In The Soul of the World. Princeton University Press 76-95.
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  13. Roger Scruton (2014). The Meaning of Conservatism. St. Augustines Press.
     
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  14. Roger Scruton (2014). 7. The Sacred Space of Music. In The Soul of the World. Princeton University Press 140-174.
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  15. Roger Scruton, The Soul of the World.
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  16. R. Scruton (2013). Musical Beauty: Negotiating the Boundary Between Subject and Object. British Journal of Aesthetics 53 (2):249-250.
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  17. Roger Scruton (2013). Our Love for Animals. Journal of Bioethical Inquiry 10 (4):479-484.
    Love does not necessarily benefit its object, and cost-free love may damage both object and subject. Our love of animals mobilises several distinct human concerns and should not be considered always as a virtue or always as a benefit to the animals themselves. We need to place this love in its full psychological, cultural, and moral context in order to assess what form it ought to take if animals are to benefit from it.
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  18. Roger Scruton (2012). Confessions of a Sceptical Francophile. Philosophy 87 (04):477-495.
    In post-war France we have witnessed an upsurge in philosophical and quasi-philosophical literature, much of it nonsense and all of it radically politicised. What is the explanation of this? I advance the thesis that the post-1968 literary scene expresses a bid for a new kind of social membership, and that it is the hunger for membership that explains not only the intellectual structure of this literature but also its worldwide influence. I also suggest that there survives in this literature both (...)
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  19. Roger Scruton (2012). Green Philosophy: How to Think Seriously About the Planet. Atlantic.
    Local warming -- Global alarming -- The search for salvation -- Radical precaution -- Market solutions and homeostasis -- The moral economy -- Heimat and habitat -- Beauty, piety, and desecration -- Getting nowhere -- Begetting somewhere -- Modest proposals.
     
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  20. Roger Scruton (2012). George WIlhelm Friedrich Hegel. In Thierry Baudet & Michiel Visser (eds.), Revolutionair Verval En de Conservatieve Vooruitgang in de Achttiende En Negentiende Eeuw. Bakker
     
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  21. Roger Scruton (2012). Timely Death. Philosophical Papers 41 (3):421-434.
    Abstract Scientific advances have made the end of life into the primary concern of medicine. But medicine also postpones the end of life, often until the time when we no longer have the mental and physical capacity to deal with it. I argue that we need to develop Nietzsche's idea of timely death, in order to find a moral basis for health care at the end of life, and that the crucial factor is the cultivation of the virtues that would (...)
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  22. Roger Scruton (2012). The Space of Music: Review Essay of Dmitri Tymoczko's A Geometry of Music. [REVIEW] Reason Papers 34 (2):167-183.
     
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  23. R. Scruton (2011). A Bit of Help From Wittgenstein. British Journal of Aesthetics 51 (3):309-319.
    Wittgenstein's Lectures on Aesthetics contain valuable hints towards an aesthetics of everyday life. They lend plausibility to a broadly Kantian vision of aesthetic judgement and also shed light on the understanding of architecture and related practices.
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  24. R. Scruton (2011). Pożądanie. Ruch Filozoficzny 2 (2).
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  25. Roger Scruton (2011). A Bit of Help From Wittgenstein. British Journal of Aesthetics 51 (3):309-319.
    Wittgenstein's Lectures on Aesthetics contain valuable hints towards an aesthetics of everyday life. They lend plausibility to a broadly Kantian vision of aesthetic judgement and also shed light on the understanding of architecture and related practices.
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  26. Roger Scruton (2011). And Harmony. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 24.
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  27. Roger Scruton (2011). Beauty: A Very Short Introduction. OUP Oxford.
    From Botticelli to birdsong, Mozart, and the Turner Prize, Roger Scruton explores what it means for something to be beautiful. This thought-provoking introduction to the philosophy of beauty draws conclusions that some may find controversial, but, as Scruton shows, help us to find greater sense of meaning in the beautiful objects around us.
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  28. Roger Scruton (2011). Neurononsense and the Soul. In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In Search of Self: Interdisciplinary Perspectives on Personhood. William B. Eerdmans Pub. Co. 338.
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  29. Roger Scruton (2011). Nonsense on Stilts. In Thomas Cushman (ed.), Handbook of Human Rights. Routledge 118.
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  30. Roger Scruton & Michele Paolini Paoletti (2011). Arte, Bellezza e giudizio. Philosophical News 3.
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  31. Roger Scruton (2010). Feeling Fictions. In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell
     
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  32. Roger Scruton (2010). 12. Hearing Sounds1. Oxford Studies in Metaphysics: Volume 5 5:271.
     
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  33. Roger Scruton (2010). Kant: A Brief Insight. Sterling Pub..
    Immanuel Kant is one of the most influential-and most complex-modern philosophers. His ideas on the subjective nature of reality challenged contemporary beliefs about God, morality, and free will. Roger Scruton, a well-known and controversial philosopher in his own right, tackles his exceptionally complex subject with a strong hand, providing an accessible introduction to Kant's work and his pivotal Critique of Pure Reason.
     
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  34. Roger Scruton (2010). Meer Dan Ontspanning Alleen: Over Het Belang van Muziek. Soeterbeeck Programma.
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  35. Roger Scruton (2010). Neurotrash. The Philosophers' Magazine 50 (50):98-99.
    The danger is that people will just get lost in a morass of addictive pleasures and not ask themselves the questions about the meaning of their own lives and not make the effort to make themselves interesting to others, so that human relations begin to crumble. I think we’re actually seeing that. If you look round the society in which we are, it’s not in a happy state.
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  36. R. Scruton (2009). Working Towards Art. British Journal of Aesthetics 49 (4):317-325.
    I describe the development of my thinking in the subject of aesthetics, from my first efforts in Art and Imagination to recent work on music and beauty. Central themes are imagination, aesthetic properties, double intentionality, understanding art and the place of aesthetic experience in practical reasoning and in the moral life.
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  37. Roger Scruton (2009). Beauty. Oxford University Press.
    Human Beauty 3. Natural Beauty 4. Everyday Beauty 5. Artistic Beauty 6. Taste and Order 7. Eros and Art 8. Sacred Beauty Notes and Further Reading.
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  38. Roger Scruton (2009). Confronting Biology. In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press
     
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  39. Roger Scruton (2009). Grootheid in muziek. Nexus 52.
    Echt grote kunst drukt met autoriteit het algemeen-menselijke uit, meent cultuurcriticus Roger Scruton. Dat geldt bijvoorbeeld voor schrijvers als Homerus en Shakespeare, wier werken de essentie van het mens-zijn raken door hun buitengewone behandeling van universele kwesties. Maar kan een muziekstuk dan ook groot zijn? Muziek is tenslotte niet narratief van structuur, en het is vanwege haar abstracte karakter niet onmiddellijk duidelijk waar ze ‘over gaat’. Toch, beargumenteert Scruton, is het ook voor de muziek mogelijk te bepalen wat een goed (...)
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  40. Roger Scruton (2009). Hearing Sounds. Oxford Studies in Metaphysics 5:271-278.
     
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  41. Roger Scruton (2009/2010). I Drink Therefore I Am: A Philosopher's Guide to Wine. Continuum.
    This good-humoured book offers an antidote to the pretentious clap-trap that is written about wine today and a profound apology for the drink on which ...
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  42. Roger Scruton (2009). Replies to Critics. British Journal of Aesthetics 49 (4):451-461.
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  43. Roger Scruton (2009). Sounds as Secondary Objects and Pure Events. In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. OUP Oxford
     
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  44. Roger Scruton (2009). The Roger Scruton Reader. Continuum.
    In addition the book also includes a good number of unpublished essays.
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  45. Roger Scruton (2009). Understanding Music: Philosophy and Interpretation. Continuum.
    Following his celebrated book The Aesthetics of Music, Scruton explores the fundamental elements that constitute a great piece of music.
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  46. R. Scruton (2008). Review: Andy Hamilton: Aesthetics and Music. [REVIEW] Mind 117 (467):702-705.
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  47. Roger Scruton (2008). Conservatism Means Conservation. The Chesterton Review 34 (3-4):705-715.
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  48. Roger Scruton (2008). Heilig en profaan. Nexus 50.
    ‘We kunnen misschien aannemen dat religie bij maatschappelijk geweld betrokken is. Maar voor iedereen die de twintigste eeuw overziet, moet toch wel duidelijk zijn dat, als je de religie wegneeemt, het geweld doorgaans niet zal verdwijnen. En de twintigste eeuw is de eeuw van de wrok. Hoe anders kunnen de massamoorden van de communisten en de nazi’s, de gloeiende haat van Lenin en Hitler, de volkerenmoorden van Mao en Pol Pot worden verklaard?’.
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  49. Roger Scruton (2008). The Establishment Outsider. The Philosophers' Magazine 42 (42):20-30.
    The danger is that people will just get lost in a morass of addictive pleasures and not ask themselves the questions about the meaning of their own lives and not make the effort to make themselves interesting to others, so that human relations begin to crumble. I think we’re actually seeing that. If you look round the society in which we are, it’s not in a happy state.
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  50. R. Scruton (2007). Book Review: The Ways of Judgment. [REVIEW] Studies in Christian Ethics 20 (1):141-146.
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