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  1. R. Shannon Duval (1994). Experience and Expression. Review of Metaphysics 48 (1):165-166.
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  2. R. Shannon Duval (1993). Wittgenstein. Review of Metaphysics 47 (1):165-167.
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  3. R. Shannon Duval (1989). Conservation Ethics and the Japanese Intellectual Tradition. Environmental Ethics 11 (3):197-214.
    A systematic philosophy that presupposes an ecocentric world view, rather than a homocentric or egocentric world view, can be a viable resource for investigating issues in environmental philosophy and conservation ethics. Generally speaking, the Japanese philosophical and religious tradition represents a commitment to ecocentrism. This philosophical orientation is in concert with the world view of manynaturalists. We explore one example of ecocentrism by unveiling the crosscultural connection between the naturalistic philosophy of Louis Agassiz, a nineteenth-century French-American biologist, and the early (...)
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  4. David Edward Shaner & R. Shannon Duval (1989). Conservation Ethics and the Japanese Intellectual Tradition. Environmental Ethics 11 (3):197-214.
    A systematic philosophy that presupposes an ecocentric world view, rather than a homocentric or egocentric world view, can be a viable resource for investigating issues in environmental philosophy and conservation ethics. Generally speaking, the Japanese philosophical and religious tradition represents a commitment to ecocentrism. This philosophical orientation is in concert with the world view of manynaturalists. We explore one example of ecocentrism by unveiling the crosscultural connection between the naturalistic philosophy of Louis Agassiz, a nineteenth-century French-American biologist, and the early (...)
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