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  1. R. W. Sharples (2010). (M.) Graver Stoicism and Emotion. Chicago and London: University of Chicago Press, 2007. Pp. X + 289. £22/$37.50. 9780226305578. [REVIEW] Journal of Hellenic Studies 130:281-282.
  2. R. W. Sharples (ed.) (2010). Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
    An examination by leading scholars of what the ancient Greeks had to say on the relation between the universal and the particular in ethics, psychology, metaphysics and cosmology.
     
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  3. R. W. Sharples (ed.) (2010). Particulars in Greek Philosophy: The Seventh S. Brill.
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  4. R. W. Sharples (ed.) (2010). Peripatetic Philosophy, 200 Bc to Ad 200: An Introduction and Collection of Sources in Translation. Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  5. Robert Sharples (2009). Fate, Prescience and Free Will. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press 207.
  6. Robert W. Sharples (2009). The Problem of Sources. A Companion to Ancient Philosophy 31:430.
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  7. R. Sharples (2008). ¿la Escuela De Alejandro De Afrodisia? [the School Of Alexander?]. Dianoia 53 (61):3-46.
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  8. Robert W. Sharples (2008). L'accident du déterminisme. Les Etudes Philosophiques 3 (3):285-303.
    Résumé — Alexandre d’Aphrodise a été étudié plus intensément en Europe continentale que dans le monde anglophone. Cet article s’interroge sur les raisons culturelles d’un tel fait. L’une des raisons de l’étude de la philosophie antique en général dans le monde anglophone est la volonté de montrer qu’elle est reliée, et peut rendre service, à des débats philosophiques contemporains. Un cas emblématique nous est fourni par le débat concernant le libre arbitre et le déterminisme. Susanne Bobzien a défendu la thèse (...)
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  9. R. W. Sharples (2007). Stoicism - by John Sellars. Philosophical Books 48 (2):165-166.
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  10. R. W. Sharples (2006). Review: The Stoics on Determinism and Compatibilism. [REVIEW] Mind 115 (460):1171-1174.
  11. R. W. Sharples (2005). Alexander of Aphrodisias on Universals: Two Problematic Texts. Phronesis 50 (1):43 - 55.
    Two texts that raise problems for Alexander of Aphrodisias' theory of universals are examined. "De anima" 90.2-8 appears to suggest that universals are dependent on thought for their existence; this raises questions about the status both of universals and of forms. It is suggested that the passage is best interpreted as indicating that universals are dependent on thought only for their being recognised as universals. The last sentence of "Quaestio" 1.11 seems to assert that if the universal did not exist (...)
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  12. R. W. Sharples (2005). An Aristotelian Commentator on the Naturalness of Justice. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press
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  13. R. W. Sharples (2005). Philosophy and the Sciences in Antiquity. Monograph Collection (Matt - Pseudo).
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  14. R. W. Sharples (2005). Some Thoughts on Aristotelian Form: With Special Reference to Metaphysics Z 8. Science in Context 18 (1):93-109.
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  15. Robert W. Sharples (ed.) (2004). Alexander of Aphrodisias. Supplement to "on the Soul". Cornell University Press.
    The "Supplement" transmitted as the second book of "On the Soul" by Alexander of Aphrodisias is a collection of short texts on a wide range of topics from psychology, including the general hylomorphic account of soul and its faculties, and the theory of vision; questions in ethics ; and issues relating to responsibility, chance and fate. One of the texts in the collection, "On Intellect", had a major influence on medieval Arabic and Western thought, greater than that of Alexander's "On (...)
     
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  16. R. Sharples (2003). GR Boys-Stones, Post-Hellenistic Philosophy, New York: Oxford University Press, 2001. Philosophical Review 111:573-575.
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  17. R. W. Sharples (2003). Commentaries on the Metaphysics C. Luna: Trois étuDes Sur la Tradition Des Commentaires Anciens À la Métaphysique d'Aristote . Pp. VIII + 252. Leiden, Boston, and Cologne: Brill, 2001. Cased, €82. Isbn: 90-04-12074-. [REVIEW] The Classical Review 53 (02):307-.
  18. R. W. Sharples (2003). Review: Trois Etudes Sur la Tradition des Commentaires Anciens a la Metaphysique d'Aristote. [REVIEW] The Classical Review 53 (2):307-308.
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  19. R. W. Sharples & S. V. Keeling (2003). Perspectives on Greek Philosophy S.V. Keeling Memorial Lectures in Ancient Philosophy, 1992-2002. Monograph Collection (Matt - Pseudo).
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  20. William Fortenbaugh, Robert Sharples & Michael Sollenberger (eds.) (2002). Theophrastus of Eresus: On Sweat, on Dizziness and on Fatigue. Brill.
    Three treatises on human physiology by Artistotle's pupil Theophrastus are newly edited and translated. A commentary accompanies each treatise, as do indices of words and subjects. Thre treatises relate to the medical and philosophical literature of the period.
     
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  21. R. W. Sharples (2002). Post-Hellenistic Philosophy: A Study of Its Development From the Stoics to Origen. Philosophical Review 111 (4):573-575.
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  22. R. W. Sharples (2002). The Cambridge History of Hellenistic Philosophy. Philosophical Review 111 (1):101-105.
  23. R. W. Sharples (2001). M. E. Stone, M. E. Shirinian: Pseudo-Zeno: Anonymous Philosophical Treatise . Pp. Xiv + 254. Leiden, Boston, and Cologne: Brill, 2000. Cased, $85. ISBN: 90-04-11524-. [REVIEW] The Classical Review 51 (02):393-.
  24. R. W. Sharples (2001). R. Melville (Trans.): Lucretius: On the Nature of the Universe (with Introduction and Notes by D. And P. Fowler). Pp. Xxxiv + 275. Oxford: Clarendon Press, 1997. Cased, £45. ISBN: 0-19815097-. [REVIEW] The Classical Review 51 (02):396-.
  25. Han Baltussen & R. W. Sharples (2000). Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence. Commentary Vol. 3.1, Sources on Physics. Journal of Hellenic Studies 120:169.
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  26. R. Sharples (2000). Alexander of Aphrodisias Quaestio 2.21: A Question of Authenticity. Elenchos 21 (2):361-379.
  27. R. Sharples (2000). The Unity of the Virtues in Aristotle, in Alexander of Aphrodisias, and in the Byzantine Commentators. Etica E Politica 2 (2).
    Aristotle’s argument in Nicomachean Ethics 6 for the mutual implication of the virtues by one another is developed, and others added to it, in a repertory of arguments for this thesis in section 18 of the De anima libri mantissa attributed to Alexander of Aphrodisias. The last part of this is echoed in no.22 of the Ethical Problems attributed to Alexander; nos. 8 and 28 of the same collection are also relevant. A distinction can be drawn between the mutual implication (...)
     
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  28. R. W. Sharples (2000). D. O'Meara: Plotin: Traité 51, Introduction, traduction, commentaire et notes . Pp. 191. Paris: Les Éditions du Cerf, 1999. Paper, frs. 145. ISBN: 2-204-05956-. [REVIEW] The Classical Review 50 (01):290-.
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  29. R. W. Sharples (2000). 2 Science, Philosophy and Human Life in the Ancient World. In M. W. F. Stone & Jonathan Wolff (eds.), The Proper Ambition of Science. Routledge 2--7.
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  30. R. W. Sharples (2000). T. Dorandi (ed.): Antigone de Caryste. Fragments (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. cxxxviii + 72 (2–42 text double). Paris: Les Belles Lettres, 1999. Cased. ISBN: 2-251-00475-. [REVIEW] The Classical Review 50 (02):584-.
  31. Antonina M. Alberti & R. W. Sharples (eds.) (1999). Aspasius: The Earliest Extant Commentary on Aristotles's Ethics. W. De Gruyter.
    This book comprises essays on the nature of Aspasiusa (TM) commentary, his interpretation of Aristotle, and his own place in the history of thought.
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  32. R. Sharples (1999). R. Dobbin, Epictetus: Discourses, Book 1, Oxford: Clarendon Press, 1998. Ethics 110:238-238.
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  33. R. Sharples (1999). The Order of Nature in Aristolle's Physics: Place and the Elements. [REVIEW] Early Science and Medicine 4 (4):359-360.
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  34. R. W. Sharples (1999). Helen S. Lang, The Order of Nature in Aristolle's Physics: Place and the Elements (Cambridge: Cambridge University Press, 1999), Xii + 324 Pp. £ 40.00 ISBN 0 521 62453 3. [REVIEW] Early Science and Medicine 4 (4):359-360.
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  35. R. Sharples (1998). Epicurus in Lycia: The Second-Century World of Diogenes of Oenoanda. P Gordon. [REVIEW] The Classical Review 48 (1):89-90.
  36. R. W. Sharples (1998). Whose Aristotle and Whose Aristotelianism? Second S. V Keeling Colloquium in Ancient Philosophy, London, 11-14 November 1998. [REVIEW] In Daniel N. Robinson (ed.), The Mind. Oxford University Press 107--427.
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  37. Robert Sharples (ed.) (1998). Theophrastus of Eresus, Commentary Volume 3.1: Sources on Physics. Brill.
    This volume relates to natural philosophy apart from the study of living things. Topics covered include the principles of scientific inquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials.
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  38. Pamela M. Huby & R. W. Sharples (1997). Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary, Volume 5. Sources on Biology (Human Physiology, Living Creatures, Botany): Texts 328-435. [REVIEW] Journal of Hellenic Studies 117:227.
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  39. R. Sharples (1997). Review. Alessandro di Afrodisia: L'Anima Traduzione, Introduzione e Commento. P Accattino & P Donini. The Classical Review 47 (2):294-295.
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  40. R. W. Sharples (1997). Alexander on Soul. The Classical Review 47 (02):294-.
  41. R. W. Sharples (1997). Alexander on Soul P. Accattino, P. Donini (edd.): Alessandro di Afrodisia: ĽAnima: traduzione, introduzione e commento. (Biblioteca Universale Laterza, 447.) Pp. xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW] The Classical Review 47 (02):294-295.
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  42. R. Sharples (1996). Review. Pseudo-Alexander. Ps. Alessandro d' Afrodisia: trattato sulla febbre. P Tassinari. The Classical Review 46 (2):236-237.
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  43. R. W. Sharples (1996). Pseudo–Alexander. [REVIEW] The Classical Review 46 (2):236-237.
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  44. R. W. Sharples (1996). Stoics, Epicureans, and Sceptics: An Introduction to Hellenistic Philosophy. Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  45. R. W. Sharples (1995). Progetto Ηρακλ ς. Banca-Dati Bibliografici del Mondo Antico. Pp. 73; facing English and Italian; numerous diagrams; one program disk; one data disk. Rome: 'L'Erma' di Bretschneider, 1994. [REVIEW] The Classical Review 45 (01):209-210.
  46. R. W. Sharples & Theophrastus (1995). Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Monograph Collection (Matt - Pseudo).
     
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  47. R. W. Sharples (1994). Correspondence. The Classical Review 44 (01):253-.
  48. R. W. Sharples (1994). On Body, Soul and Generation in Alexander of Aphrodisias. Apeiron 27 (2):163 - 170.
  49. R. W. Sharples (1994). Suzanne Amigues (Ed.): Théophraste, Recherches Sur les Plantes. Tome III, Livres V-VI. (Collection des Univérsites de France.) Pp. Xii+210 (of Which 2-54 Are Double); 6 Line Drawings. Paris: Les Belles Lettres, 1993. Cased. [REVIEW] The Classical Review 44 (02):400-401.
  50. Robert Sharples (1994). Theophrastus of Eresus, Commentary Volume 5: Sources on Biology. [REVIEW] Brill.
    The first of the projected volumes of commentary to accompany the texts and translations in Theophrastus of Eresus: Sources for his Life, Writings, Thought and Influence , edited by W.W. Fortenbaugh and others.
     
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