115 found
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  1.  10
    R. W. Sharples (1997). Alexander on Soul P. Accattino, P. Donini (edd.): Alessandro di Afrodisia: ĽAnima: traduzione, introduzione e commento. (Biblioteca Universale Laterza, 447.) Pp. xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW] The Classical Review 47 (02):294-295.
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  2.  11
    R. W. Sharples (ed.) (2010). Peripatetic Philosophy, 200 Bc to Ad 200: An Introduction and Collection of Sources in Translation. Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  3.  19
    R. W. Sharples (1986). Alexander of Aphrodisias, on Fate. The Classical Review 36 (01):33-.
  4. R. W. Sharples (1986). Cicero's Republic and Greek Political Theory. Polis 5:30-50.
     
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  5.  12
    R. W. Sharples (1990). Theophrastus, Hp Continued Suzanne Amigues (Ed., Tr.): Théophraste, Recherches Sur les Plantes, Tome II: Livres III–IV. Texte Établi Et Traduit. (Budé.) Pp. Vi + 304 (2–118 Double). Paris: Les Belles Lettres, 1989. [REVIEW] The Classical Review 40 (02):236-238.
  6.  24
    R. W. Sharples (2005). Alexander of Aphrodisias on Universals: Two Problematic Texts. Phronesis 50 (1):43 - 55.
    Two texts that raise problems for Alexander of Aphrodisias' theory of universals are examined. "De anima" 90.2-8 appears to suggest that universals are dependent on thought for their existence; this raises questions about the status both of universals and of forms. It is suggested that the passage is best interpreted as indicating that universals are dependent on thought only for their being recognised as universals. The last sentence of "Quaestio" 1.11 seems to assert that if the universal did not exist (...)
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  7.  14
    R. W. Sharples (1994). On Body, Soul and Generation in Alexander of Aphrodisias. Apeiron 27 (2):163 - 170.
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  8.  6
    R. W. Sharples (1989). Strato of Lampsacus. [REVIEW] The Classical Review 39 (2):261-262.
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  9.  4
    R. W. Sharples (1994). Correspondence. The Classical Review 44 (01):253-.
  10.  4
    R. W. Sharples (1995). Progetto Ηρακλ ς. Banca-Dati Bibliografici del Mondo Antico. Pp. 73; facing English and Italian; numerous diagrams; one program disk; one data disk. Rome: 'L'Erma' di Bretschneider, 1994. [REVIEW] The Classical Review 45 (01):209-210.
  11.  4
    R. W. Sharples (1993). Smells and Odours Gerardo Marenghi (ed., tr.) [Aristotele], Profumi e miasmi. Introduzione, testo critico, traduzione e commento. (Università degli studi di Salerno, quaderni del dipartimento di scienze dell'antichità, 10.) Pp. 179. Naples: Arte Tipografica, 1991. Paper, L. 30,000. [REVIEW] The Classical Review 43 (1):28-29.
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  12.  4
    R. W. Sharples (1981). Teleological Theory A. Capecci: Struttura e fine. La logica della teleologia aristotelica. (Methodos: collana di studi filosofici diretta da Enrico Berti, no. 8.) Pp. 243. L'Aquila: L. U. Japadre Editore, 1978. Paper, L. 5,000. [REVIEW] The Classical Review 31 (02):223-225.
  13.  3
    R. W. Sharples (1982). An Ancient Dialogue on Possibility; Alexander of Aphrodisias, Quaestio 1.4. Archiv für Geschichte der Philosophie 64 (1):23-38.
  14. R. W. Sharples (2005). Philosophy and the Sciences in Antiquity. Monograph Collection (Matt - Pseudo).
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  15.  21
    R. W. Sharples (2002). The Cambridge History of Hellenistic Philosophy. Philosophical Review 111 (1):101-105.
  16. William Fortenbaugh, Pamela Huby, Robert Sharples & Dimitri Gutas (eds.) (1993). Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Brill.
     
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  17.  3
    R. W. Sharples (1985). Theophrastus on the Heavens. In Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule. De Gruyter 577-593.
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  18.  14
    R. W. Sharples (1990). Essays in Ancient Philosophy. Ancient Philosophy 10 (1):123-127.
  19.  2
    R. W. Sharples & D. W. Minter (1983). Theophrastus on Fungi: Inaccurate Citations in Athenaeus. Journal of Hellenic Studies 103:154.
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  20.  16
    R. W. Sharples (1983). Aristotle's Modal Concepts Sarah Waterlow: Passage and Possibility. A Study of Aristotle's Modal Concepts. Pp. 165. Oxford. Clarendon Press, 1982. £10.50. [REVIEW] The Classical Review 33 (01):62-64.
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  21.  2
    R. W. Sharples & G. Giannantoni (1979). Scuole Socratiche Minori E Filosofia Ellenistica. Journal of Hellenic Studies 99:189.
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  22.  6
    Robert W. Sharples (2008). L'accident du déterminisme. Les Etudes Philosophiques 3 (3):285-303.
    Résumé — Alexandre d’Aphrodise a été étudié plus intensément en Europe continentale que dans le monde anglophone. Cet article s’interroge sur les raisons culturelles d’un tel fait. L’une des raisons de l’étude de la philosophie antique en général dans le monde anglophone est la volonté de montrer qu’elle est reliée, et peut rendre service, à des débats philosophiques contemporains. Un cas emblématique nous est fourni par le débat concernant le libre arbitre et le déterminisme. Susanne Bobzien a défendu la thèse (...)
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  23.  16
    R. W. Sharples (2003). Commentaries on the Metaphysics C. Luna: Trois étuDes Sur la Tradition Des Commentaires Anciens À la Métaphysique d'Aristote . Pp. VIII + 252. Leiden, Boston, and Cologne: Brill, 2001. Cased, €82. Isbn: 90-04-12074-. [REVIEW] The Classical Review 53 (02):307-.
  24.  11
    R. W. Sharples (1983). The Unmoved Mover and the Motion of the Heavens in Alexander of Aphrodisias. Apeiron 17 (1):62 - 66.
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  25.  15
    R. Sharples (1997). Review. Alessandro di Afrodisia: L'Anima Traduzione, Introduzione e Commento. P Accattino & P Donini. The Classical Review 47 (2):294-295.
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  26.  12
    R. W. Sharples (1989). The Bude of Theophrastus HP Suzanne Amigues: Théophraste, Recherches Sur les Plantes, Tome I: Livres I–II. Texte Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Lviii + 143 (2 66 Double). Paris: Les Belles Lettres, 1988. [REVIEW] The Classical Review 39 (02):197-198.
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  27.  5
    Robert Sharples (2009). Fate, Prescience and Free Will. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press 207.
  28.  2
    R. W. Sharples & J. M. Rist (1980). The Stoics. Journal of Hellenic Studies 100:240.
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  29.  10
    R. W. Sharples (1975). Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias. Phronesis 20 (3):247-274.
  30.  11
    R. W. Sharples (1989). A Reply to Professor Blank. Ancient Philosophy 9 (1):151-154.
  31.  13
    R. W. Sharples (1993). Smells and Odours. The Classical Review 43 (01):28-.
  32.  2
    J. J. H. & R. W. Sharples (1993). Modern Thinkers and Ancient Thinkers. Philosophical Quarterly 43 (173):578.
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  33.  2
    R. W. Sharples (1996). Pseudo–Alexander. [REVIEW] The Classical Review 46 (2):236-237.
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  34.  10
    R. W. Sharples (1986). Alexander of Aphrodisias, on Fate Pierre Thillet: Alexandre d'Aphrodise: Traité du Destin. Texte Établi Et Traduit Par Pierre Thillet. (Collection Budé.) Pp. Clix + 110 (1–76 Double). Paris: Les Belles Lettres, 1984. [REVIEW] The Classical Review 36 (01):33-35.
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  35.  10
    R. W. Sharples (1993). Articles on Aristotle Henry Blumenthal, Howard Robinson (Edd.): Oxford Studies in Ancient Philosophy, Supplementary Vol.: Aristotle and the Later Tradition. Pp. X + 277. Oxford: Clarendon Press, 1991. £35. [REVIEW] The Classical Review 43 (01):87-89.
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  36.  6
    R. W. Sharples (1989). More on Plato, "Meno" 82c2-3. Phronesis 34 (2):220 - 226.
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  37.  12
    R. Sharples (1998). Epicurus in Lycia: The Second-Century World of Diogenes of Oenoanda. P Gordon. [REVIEW] The Classical Review 48 (1):89-90.
  38.  10
    R. W. Sharples (1982). Alexander of Aphrodisias on Divine Providence: Two Problems. Classical Quarterly 32 (01):198-.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias is of particular interest. It marks an attempt to find a via media between the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2 As an expression of such a middle course it finds a place in later classifications of views concerning providence.3 It is also of (...)
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  39.  4
    R. W. Sharples (1992). CP Completed. The Classical Review 42 (01):31-.
  40.  5
    R. W. Sharples (1999). Helen S. Lang, The Order of Nature in Aristolle's Physics: Place and the Elements , Xii + 324 Pp. £ 40.00 ISBN 0 521 62453 3. [REVIEW] Early Science and Medicine 4 (4):359-360.
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  41.  4
    R. Sharples (2000). Alexander of Aphrodisias Quaestio 2.21: A Question of Authenticity. Elenchos 21 (2):361-379.
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  42.  7
    R. W. Sharples (1987). The Paradox of Future Truth Josip Talanga: Zukunftsurteile und Fatum: eine Untersuchung über Aristoteles' De interpretatione 9 und Ciceros De Fato, mit einem Überblick über die spätantiken Heimarmene-Lehren. (Habelts Dissertationsdrucke: Reihe Klassische Philologie, 36.) Pp. 186; 1 diagram. Bonn: Habelt, 1986. Paper, DM 38. [REVIEW] The Classical Review 37 (02):217-218.
  43.  10
    R. W. Sharples (2002). Post-Hellenistic Philosophy: A Study of Its Development From the Stoics to Origen. Philosophical Review 111 (4):573-575.
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  44.  10
    R. W. Sharples (1997). Alexander on Soul. The Classical Review 47 (02):294-.
  45.  3
    R. W. Sharples (2000). T. Dorandi (ed.): Antigone de Caryste. Fragments (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. cxxxviii + 72 (2–42 text double). Paris: Les Belles Lettres, 1999. Cased. ISBN: 2-251-00475-. [REVIEW] The Classical Review 50 (02):584-.
  46.  8
    R. W. Sharples (1986). Early Stoic Psychology and Ethics Brad Inwood: Ethics and Human Action in Early Stoicism. Pp. X+348; 4 Text Figures. Oxford: Clarendon Press, 1985. £25. [REVIEW] The Classical Review 36 (01):73-75.
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  47.  8
    R. W. Sharples (1984). On Fire in Heraclitus and in Zeno of Citium. Classical Quarterly 34 (01):231-.
    In a recent discussion note1 C. D. C. Reeve investigates the reasons for Heraclitus assigning a primary position to fire, as contrasted with the other substances like earth and water which go to make up the physical universe. Reeve considers and rejects other reasons for the primacy of fire that have been put forward, such as the symbolic associations of fire, the role of fire in governing the universe, or the claim that everything becomes fire at some time or other. (...)
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  48.  7
    R. W. Sharples (1994). Suzanne Amigues (Ed.): Théophraste, Recherches Sur les Plantes. Tome III, Livres V-VI. (Collection des Univérsites de France.) Pp. Xii+210 (of Which 2-54 Are Double); 6 Line Drawings. Paris: Les Belles Lettres, 1993. Cased. [REVIEW] The Classical Review 44 (02):400-401.
  49.  9
    R. W. Sharples (2006). Review: The Stoics on Determinism and Compatibilism. [REVIEW] Mind 115 (460):1171-1174.
  50.  8
    R. W. Sharples (1989). Strato of Lampsacus Luciana Repici: La natura e l'anima: saggi su Stratone di Lampsaco. (Bibliotheca storico-filosofica.) Pp. x + 171. Turin: Tirrenia Stampatori, 1988. Paper, L. 20,000. [REVIEW] The Classical Review 39 (02):261-262.
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