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  1. R. W. Sharples (forthcoming). Pseudo-Alexander. Classical Review.
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  2. R. W. Sharples (forthcoming). Strato of Lampsacus. Classical Review.
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  3. R. W. Sharples (2010). (M.) Graver Stoicism and Emotion. Chicago and London: University of Chicago Press, 2007. Pp. X + 289. £22/$37.50. 9780226305578. [REVIEW] Journal of Hellenic Studies 130:281-282.
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  4. R. W. Sharples (ed.) (2010). Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
  5. R. W. Sharples (ed.) (2010). Particulars in Greek Philosophy: The Seventh S. Brill.
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  6. R. W. Sharples (ed.) (2010). Peripatetic Philosophy, 200 Bc to Ad 200: An Introduction and Collection of Sources in Translation. Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  7. Robert Sharples (2009). Fate, Prescience and Free Will. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 207.
  8. Robert W. Sharples (2009). The Problem of Sources. A Companion to Ancient Philosophy 31:430.
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  9. Robert W. Sharples (2008). L'accident du déterminisme. Les Etudes Philosophiques 3 (3):285-303.
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  10. R. W. Sharples (2007). Stoicism - by John Sellars. Philosophical Books 48 (2):165-166.
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  11. R. W. Sharples (2006). Review: The Stoics on Determinism and Compatibilism. [REVIEW] Mind 115 (460):1171-1174.
  12. R. W. Sharples (2005). Alexander of Aphrodisias on Universals: Two Problematic Texts. Phronesis 50 (1):43 - 55.
    Two texts that raise problems for Alexander of Aphrodisias' theory of universals are examined. "De anima" 90.2-8 appears to suggest that universals are dependent on thought for their existence; this raises questions about the status both of universals and of forms. It is suggested that the passage is best interpreted as indicating that universals are dependent on thought only for their being recognised as universals. The last sentence of "Quaestio" 1.11 seems to assert that if the universal did not exist (...)
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  13. R. W. Sharples (2005). An Aristotelian Commentator on the Naturalness of Justice. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
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  14. R. W. Sharples (2005). Some Thoughts on Aristotelian Form: With Special Reference to Metaphysics Z 8. Science in Context 18 (1):93-109.
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  15. R. Sharples (2003). GR Boys-Stones, Post-Hellenistic Philosophy, New York: Oxford University Press, 2001. Philosophical Review 111:573-575.
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  16. R. W. Sharples (2003). Commentaries on the Metaphysics C. Luna: Trois étuDes Sur la Tradition Des Commentaires Anciens à la Métaphysique d'Aristote . Pp. VIII + 252. Leiden, Boston, and Cologne: Brill, 2001. Cased, €82. Isbn: 90-04-12074-. [REVIEW] The Classical Review 53 (02):307-.
  17. R. W. Sharples (2003). Review: Trois Etudes Sur la Tradition des Commentaires Anciens a la Metaphysique d'Aristote. [REVIEW] The Classical Review 53 (2):307-308.
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  18. William Fortenbaugh, Robert Sharples & Michael Sollenberger (eds.) (2002). Theophrastus of Eresus: On Sweat, on Dizziness and on Fatigue. Brill.
     
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  19. R. W. Sharples (2002). Post-Hellenistic Philosophy: A Study of Its Development From the Stoics to Origen. Philosophical Review 111 (4):573-575.
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  20. R. W. Sharples (2002). The Cambridge History of Hellenistic Philosophy. Philosophical Review 111 (1):101-105.
  21. R. W. Sharples (2001). M. E. Stone, M. E. Shirinian: Pseudo-Zeno: Anonymous Philosophical Treatise . Pp. Xiv + 254. Leiden, Boston, and Cologne: Brill, 2000. Cased, $85. ISBN: 90-04-11524-. [REVIEW] The Classical Review 51 (02):393-.
  22. R. W. Sharples (2001). R. Melville (Trans.): Lucretius: On the Nature of the Universe (with Introduction and Notes by D. And P. Fowler). Pp. Xxxiv + 275. Oxford: Clarendon Press, 1997. Cased, £45. ISBN: 0-19815097-. [REVIEW] The Classical Review 51 (02):396-.
  23. Han Baltussen & R. W. Sharples (2000). Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence. Commentary Vol. 3.1, Sources on Physics. Journal of Hellenic Studies 120:169.
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  24. R. Sharples (2000). Alexander of Aphrodisias Quaestio 2.21: A Question of Authenticity. Elenchos 21:361-379.
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  25. R. W. Sharples (2000). D. O'Meara: Plotin: Traité 51, Introduction, traduction, commentaire et notes . Pp. 191. Paris: Les Éditions du Cerf, 1999. Paper, frs. 145. ISBN: 2-204-05956-. [REVIEW] The Classical Review 50 (01):290-.
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  26. R. W. Sharples (2000). 2 Science, Philosophy and Human Life in the Ancient World. In M. W. F. Stone & Jonathan Wolff (eds.), The Proper Ambition of Science. Routledge. 2--7.
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  27. R. W. Sharples (2000). T. Dorandi (ed.): Antigone de Caryste. Fragments (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. cxxxviii + 72 (2–42 text double). Paris: Les Belles Lettres, 1999. Cased. ISBN: 2-251-00475-. [REVIEW] The Classical Review 50 (02):584-.
  28. Antonina M. Alberti & R. W. Sharples (eds.) (1999). Aspasius: The Earliest Extant Commentary on Aristotles's Ethics. W. De Gruyter.
    This book comprises essays on the nature of Aspasiusa (TM) commentary, his interpretation of Aristotle, and his own place in the history of thought.
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  29. R. Sharples (1999). R. Dobbin, Epictetus: Discourses, Book 1, Oxford: Clarendon Press, 1998. Ethics 110:238-238.
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  30. R. W. Sharples (1999). Helen S. Lang, The Order of Nature in Aristolle's Physics: Place and the Elements (Cambridge: Cambridge University Press, 1999), Xii + 324 Pp. £ 40.00 ISBN 0 521 62453 3. [REVIEW] Early Science and Medicine 4 (4):359-360.
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  31. R. Sharples (1998). Epicurus in Lycia: The Second-Century World of Diogenes of Oenoanda. P Gordon. [REVIEW] The Classical Review 48 (1):89-90.
  32. R. W. Sharples (1998). Whose Aristotle and Whose Aristotelianism? Second S. V Keeling Colloquium in Ancient Philosophy, London, 11-14 November 1998. [REVIEW] In Daniel N. Robinson (ed.), The Mind. Oxford University Press. 107--427.
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  33. Pamela M. Huby & R. W. Sharples (1997). Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary, Volume 5. Sources on Biology (Human Physiology, Living Creatures, Botany): Texts 328-435. [REVIEW] Journal of Hellenic Studies 117:227.
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  34. R. Sharples (1997). Review. Alessandro di Afrodisia: L'Anima Traduzione, Introduzione e Commento. P Accattino & P Donini. The Classical Review 47 (2):294-295.
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  35. R. W. Sharples (1997). Alexander on Soul. The Classical Review 47 (02):294-.
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  36. R. W. Sharples (1997). Alexander on Soul P. Accattino, P. Donini (edd.): Alessandro di Afrodisia: ĽAnima: traduzione, introduzione e commento. (Biblioteca Universale Laterza, 447.) Pp. xxxvi + 324. Rome, Bari: Laterza, 1996. Paper, L. 58,000. ISBN: 88-420-4843-7. [REVIEW] The Classical Review 47 (02):294-295.
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  37. R. Sharples (1996). Review. Pseudo-Alexander. Ps. Alessandro d' Afrodisia: trattato sulla febbre. P Tassinari. The Classical Review 46 (2):236-237.
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  38. R. W. Sharples (1996). Stoics, Epicureans, and Sceptics: An Introduction to Hellenistic Philosophy. Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  39. R. W. Sharples (1995). Progetto Ηρακλ Σ. Banca-Dati Bibliografici Del Mondo Antico. Pp. 73; Facing English and Italian; Numerous Diagrams; One Program Disk; One Data Disk. Rome: 'L'Erma' di Bretschneider, 1994. [REVIEW] The Classical Review 45 (01):209-210.
  40. R. W. Sharples (1994). Correspondence. The Classical Review 44 (01):253-.
  41. R. W. Sharples (1994). On Body, Soul and Generation in Alexander of Aphrodisias. Apeiron 27 (2):163 - 170.
  42. R. W. Sharples (1994). Suzanne Amigues (Ed.): Théophraste, Recherches Sur les Plantes. Tome III, Livres V-VI. (Collection des Univérsites de France.) Pp. Xii+210 (of Which 2-54 Are Double); 6 Line Drawings. Paris: Les Belles Lettres, 1993. Cased. [REVIEW] The Classical Review 44 (02):400-401.
  43. Robert Sharples (1994). Theophrastus of Eresus, Commentary Volume 5: Sources on Biology (Human Physiology, Living Creatures, Botany: Texts 328-435). [REVIEW] Brill.
     
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  44. William Fortenbaugh, Pamela Huby, Robert Sharples & Dimitri Gutas (1993). Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence (2 Vols). Brill.
     
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  45. J. J. H. & R. W. Sharples (1993). Modern Thinkers and Ancient Thinkers. Philosophical Quarterly 43 (173):578.
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  46. R. W. Sharples (1993). Articles on Aristotle. The Classical Review 43 (01):87-.
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  47. R. W. Sharples (1993). Articles on Aristotle Henry Blumenthal, Howard Robinson (Edd.): Oxford Studies in Ancient Philosophy, Supplementary Vol.: Aristotle and the Later Tradition. Pp. X + 277. Oxford: Clarendon Press, 1991. £35. [REVIEW] The Classical Review 43 (01):87-89.
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  48. R. W. Sharples (1993). On Breath. The Classical Review 43 (02):254-.
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  49. R. W. Sharples (1993). On Breath Amneris Roselli: [ Aristotele] De spiritu. (Testi e Studi di Cultura Classica Proposti da Giorgio Brugnoli e Guido Paduano, 9.) Pp. 159. Pisa: ETS Editrice, 1992. Paper, (not stated). [REVIEW] The Classical Review 43 (02):254-255.
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  50. R. W. Sharples (1993). Smells and Odours. The Classical Review 43 (01):28-.
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