Search results for 'R. T. Green' (try it on Scholar)

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  1. Thomas Hill Green (1964). The Political Theory of T. H. Green; Selected Writings. New York, Appleton-Century-Crofts.
  2. David Hume & Thomas Hill Green (1874). The Philosophical Works of David Hume, Ed. By T.H. Green and T.H. Grose.
     
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  3. Thomas Loveday & John Alfred Green (1912). An Introduction to Psychology More Especially for Teachers, by T. Loveday and J.A. Green.
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  4.  8
    R. T. Green (1956). Surprise as a Factor in the von Restorff Effect. Journal of Experimental Psychology 52 (5):340.
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  5.  18
    Thomas Mautner, George R. Carlson, V. Vuckovic, John Heil, Rex Martin, Colin McGinn, Gerhard D. Wassermann, R. T. Green & Barbara Von Eckardt (1982). Book Reviews. [REVIEW] Philosophia 11 (3-4):553-560.
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  6. R. L. Nettleship & T. H. Green (1908). Henry Sidgwick. Mind 17 (65):88-97.
     
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  7.  1
    Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz (1993). Book Review Section 2. [REVIEW] Educational Studies 24 (4):363-401.
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  8. Rodolfo A. Bulatao, Ann Levin, Eduardo R. Bos, Cynthia Green, N. N. Sarkar, R. Bromley, K. Tones, T. Byrd, K. Enge & M. Favin (1993). Effective Family Planning Programs. Journal of Biosocial Science 25 (1):45-9.
     
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  9.  11
    Thomas Hill Green (2004/1969). Prolegomena to Ethics (1888/2004). Oxford University Press.
    This is a new edition of T. H. Green's Prolegomena to Ethics (1883), a classic of modern philosophy, in which Green sets out his perfectionist ethical theory. In addition to the text of the Prolegomena itself, this new edition provides an introductory essay, a bibliographical essay, and an index. Brink's extended editorial introduction examines the context, themes, and significance of Green's work and will be of special interest to readers working on the history of ethics, ethical theory, (...)
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  10.  4
    R. P. H. Green (1995). D. R. Slavitt (Tr.): The Fables of Avianus. With a Foreword by J. Zipes. Pp. Xix+55; 4 III. Baltimore, London: The Johns Hopkins University Press, 1993. Cased, $19.95. [REVIEW] The Classical Review 45 (02):449-.
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  11.  6
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  12. Christopher R. Green (2015). Book Review: The Structures of the Criminal Law, Written by R.A. Duff, Lindsay Farmer, S.E. Marshall, Massimo Renzo, and Victor Tadros. [REVIEW] Journal of Moral Philosophy 12 (1):108-111.
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  13. T. H. Green (2003). Prolegomena to Ethics. Oxford University Press Uk.
    T. H. Green's Prolegomena to Ethics is a classic of modern philosophy. It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain. (...)
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  14. T. H. Green (2003). Prolegomena to Ethics. Oxford University Press Uk.
    T. H. Green's Prolegomena to Ethics is a classic of modern philosophy. It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain. (...)
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  15. Mitchell S. Green (2005). "You Don't See with Your Eyes, You Perceive with Your Mind": Knowledge and Perception. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court
    A major theme in rap lyrics is that the only way to survive is to use your head, be aware, know what’s going on around you. That simple idea packs a lot of background. The most obvious ideas about knowledge turn out if you look at them close up to be pretty questionable. For example: How do we get knowledge about the world? A natural and ancient answer to this question is that much if not all of our knowledge comes (...)
     
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  16.  8
    John Boardman (1989). J. H. Betts, J. T. Hooker, J. R. Green: Studies in Honour of T. B. L. Webster, Vol. II. Pp. Xii + 161; Frontispiece + 15 Figs + 31 Plates. Bristol Classical Press, 1988. £30. [REVIEW] The Classical Review 39 (02):424-425.
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  17.  5
    A. R. (1956). Further Speculations by T. E. Hulme. Review of Metaphysics 9 (3):519-519.
  18.  5
    G. B. R. (1920). The Origin of the Doctrine of the Trinity. By Rendel Harris. 8vo. Pp. 41. Longmans, Green, and Co., 1919. 2s. 6d. Net. The Classical Review 34 (1-2):46-.
  19.  5
    Roger Green (1998). M. Παπαθωμoυλoσ I. Tσαβαρν G. Rigotti (edd.): Mαξιμoσ o Πλανoυδησ: Aυγoντινoυ: Περι Tριαδoσ: Bιβλια πεντεκαιδεκα περ κ τσ Λατíνων σιακτoν ε σ τν Eλλδα μετεγκε: Eισαγωγη, Eλληνικo και Λατινo Kειμενo, Γλωσσαριo: Eδιτιo Πρινχεπσ Book 1: Bιβλια A-Z; Book 2: Bιβλια H-IE (Bιβλιoθηκα A. Mανoυσηκα A. Mανoυων, 3.) Pp. clx + 463; 464–1056. Athens: Kεντρoν Eκδoσεωσ Eργων Eργων Eλληνων EυγγραΦεων, 1995. Paper. ISBN: 960-7099-30-3; 960-099-31-. [REVIEW] The Classical Review 48 (01):188-189.
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  20.  18
    Roger Green (1998). R. J. Hoffmann (Ed.): Celsus, On the True Doctrine: A Discourse Against the Christians. Pp. Xiii + 146. New York and Oxford: Oxford University Press, 1987. Paper. [REVIEW] The Classical Review 48 (01):187-.
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  21.  1
    L. A. R. (1950). Book Review:Free Government in the Making: Readings in American Political Thought A. T. Mason. [REVIEW] Philosophy of Science 17 (4):361-.
  22.  7
    V. S. T. (1932). Book Review:Brown America. Edwin R. Embree. [REVIEW] Ethics 42 (3):335-.
  23.  4
    G. G. R. (1928). Problems in Psychopathology. By T. W. Mitchell M.D. [REVIEW] Philosophy 3 (9):122.
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  24.  1
    Deirdre Green (1985). James R. Horne. The Moral Mystic. 144 Pp. (Waterloo, Ontario: Wilfred Laurier University Press, 1983.). Religious Studies 21 (3):431-432.
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  25.  3
    C. R. (1997). T. Kermit Scott. Augustine: His Thought in Context. (Mahwah, New Jersey: Paulist Press, 1995.) Pp. 253. $14.95. Religious Studies 33 (1):131-134.
  26.  2
    L. A. R. (1954). Book Review:Berkeley: Philosophical Writings T. E. Jessop. [REVIEW] Philosophy of Science 21 (3):271-.
  27. Benjamin H. Levi & Michael J. Green (2013). Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters. [REVIEW] American Journal of Bioethics: 13 (3):52 - 54.
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  28. J. W. R. (1964). T. S. Eliot: The Metaphysical Perspective. [REVIEW] Review of Metaphysics 17 (4):635-636.
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  29.  1
    Duncan Kelly (2006). Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth. History of Political Thought 27 (3):505-542.
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter (...)
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  30.  49
    R. Martin (2007). Review: T. H. Green: Ethics, Metaphysics, and Political Philosophy. [REVIEW] Mind 116 (464):1104-1110.
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  31.  12
    H. R. J. (1966). The Politics of Conscience: T. H. Green and His Age. [REVIEW] Journal of Philosophy 63 (16):476-478.
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  32.  5
    J. T. Christie (1935). Some School-Books An Outline of Homer, Selected and Edited by G. Highet. Pp. 212. Selections From the Greek Lyric Poets (Excluding Pindar) From Kallinos to Bakchylides, by R. S. Stanier. Pp. 176. London: Gollancz, 1935. Cloth, 4s. And 3s. 6d. Graded Caesar, by E. G. A. Atkinson and G. E. J. Green. Pp. 94. London Etc.: Longmans, 1935. Cloth, Is. 9d. Latin for Schools, by G. Irwin-Carruthers. Pp. Vi + 289. Cambridge: University Tutorial Press, 1935. Cloth, 4s. [REVIEW] The Classical Review 49 (04):151-152.
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  33.  2
    G. R. G. Mure (1962). La nature et l'esprit dans la philosophie de T. H. Green. La Renaissance de l'Idéalisme en Angleterre au XIXe siècle. I Métaphysique—Morale. By Pucelle Jean. Editions Nauwelaerts, Louvain, 1961. Pp. 324. Price 250 FB. [REVIEW] Philosophy 37 (141):279-.
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  34. G. R. G. Mure (1967). Le nature et l'esprit dans la philosophie de T. H. Green. La Renaissance de l'Idéalisme en Angleterre au XIXe siècle. II. La Politique—La Religion—Green et la tradition. By Jean Pucelle. (Editions Nauwelaerts, Louvain, 1965. Pp. 300. No price given). [REVIEW] Philosophy 42 (160):168-.
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  35. G. R. G. Mure (1962). PUCELLE, JEAN.-"La Nature Et L'Esprit Dans la Philosophie de T. H. Green". [REVIEW] Philosophy 37:279.
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  36. G. R. G. Mure (1967). PUCELLE, Jean.-"La Nature Et l'Esprit Dans la Philosophie de T. H. Green. La Renaissance de l'Idéalisme En Angleterre au XIXe Siècle. La Politique-La Religion-Green Et la Tradition". [REVIEW] Philosophy 42:168.
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  37.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  38.  5
    Katalin Bimbó & J. Michael Dunn (2012). New Consecution Calculi for $R^{T}_{\To}$. Notre Dame Journal of Formal Logic 53 (4):491-509.
    The implicational fragment of the logic of relevant implication, $R_{\to}$ is one of the oldest relevance logics and in 1959 was shown by Kripke to be decidable. The proof is based on $LR_{\to}$ , a Gentzen-style calculus. In this paper, we add the truth constant $\mathbf{t}$ to $LR_{\to}$ , but more importantly we show how to reshape the sequent calculus as a consecution calculus containing a binary structural connective, in which permutation is replaced by two structural rules that involve $\mathbf{t}$ (...)
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  39. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  40. Gerald Gaus (2006). The Rights Recognition Thesis : Defending and Extending Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
    In his Lectures on the Principles of Political Obligation, T. H. Green characterizes a right as ‘a power claimed and recognized as contributory to a common good’ (LPPO §99). Scholars such as Rex Martin have noted that Green’s characterization of a right has multiple elements: it includes social recognition and the common good,1 as well as the idea of a power. More formally, it seems that Green wants to say that R is a right if and only (...)
     
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  41.  8
    H. D. R. W. (1911). Theocritus in English Literature. By R. T. Kerlin. Lynchburg, Virginia: Bell and Co. The Classical Review 25 (04):123-.
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  42. R. Bull (1986). ROUTLEY, R. MEYER, R. K., PLUMWOOD, V. And BRADY, R. T.: "Relevant Logics and Their Rivals 1". Australasian Journal of Philosophy 64:222.
     
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  43.  52
    William J. Mander (2012). T. H. Green, Kant, and Hegel on Free Will. Idealistic Studies 42 (1):69-89.
    Scholars have remained undecided how much the British Idealists owe to Hegel, how much to Kant, and how much they may be credited with minting a new intellectual coinage of their own. By way of a detailed examination of T. H. Green’s metaphysics of free will and how it stands to both its Kantian and its Hegelian predecessors, this paper attempts to make some headway on that longstanding question of pedigree. It is argued that by translating previously naturalistic considerations (...)
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  44. Maria Dimova-Cookson (2003). A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom. Political Theory 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered (...)
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  45.  7
    M. Hann (2015). Double Recognition: Persons and Rights in T.H. Green. Collingwood and British Idealism Studies 21 (1):63-80.
    The work of T.H. Green provides a justificatory argument for human rights which is a powerful alternative to the still prevailing account of rights, which sees them as somehow tied to human nature and argues that humans have rights qua humans, and independent of society. Green's account of rights turns on the process of social recognition. However, the precise mechanism for recognition is left slightly ambiguous. This paper argues that recognition in Green can be usefully divided into (...)
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  46.  8
    Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  47.  20
    Robert Melchior Figueroa & Gordon Waitt (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327 – 349.
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a study-group. (...)
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  48.  53
    James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to (...)
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  49.  10
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  50.  28
    David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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