Works by R. Upshur ( view other items matching `R. Upshur`, view all matches )

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  1. Ross Upshur (2013). What Does Public Health Ethics Tell (Or Not Tell) Us About Intervening in Non-Communicable Diseases? Journal of Bioethical Inquiry 10 (1):19-28.
    Obesity has been described as pandemic and a public health crisis. It has been argued that concerted research efforts are needed to enhance our understanding and develop effective interventions for the complex and multiple dimensions of the health challenges posed by obesity. This would provide a secure evidence base in order to justify clinical interventions and public policy. This paper critically examines these claims through the examination of models of public health and public health ethics. I argue that the concept (...)
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  2. Jennifer L. Gibson & Ross E. G. Upshur (2012). Ethics and Chronic Disease: Where Are the Bioethicists? Bioethics 26 (5):ii-iv.
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  3. P. Langat, D. Pisartchik, D. Silva, C. Bernard, K. Olsen, M. Smith, S. Sahni & R. Upshur (2011). Is There a Duty to Share? Ethics of Sharing Research Data in the Context of Public Health Emergencies. Public Health Ethics 4 (1):4-11.
    Making research data readily accessible during a public health emergency can have profound effects on our response capabilities. The moral milieu of this data sharing has not yet been adequately explored. This article explores the foundation and nature of a duty, if any, that researchers have to share data, specifically in the context of public health emergencies. There are three notable reasons that stand in opposition to a duty to share one’s data, relating to: (i) data property and ownership, (ii) (...)
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  4. Michael Loughlin, Robyn Bluhm, Stephen Buetow, Ross E. G. Upshur, Maya J. Goldenberg, Kirstin Borgerson & Vikki Entwistle (2011). Virtue, Progress and Practice. Journal of Evaluation in Clinical Practice 17 (5):839-846.
  5. Udo Schüklenk, Johannes J. M. van Delden, Jocelyn Downie, Sheila A. M. Mclean, Ross Upshur & Daniel Weinstock (2011). End-of-Life Decision-Making in Canada: The Report by the Royal Society of Canada Expert Panel on End-of-Life Decision-Making. Bioethics 25:1-73.
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  6. N. Ford, R. Zachariah, E. Mills & R. Upshur (2010). Defining the Limits of Emergency Humanitarian Action: Where, and How, to Draw the Line? Public Health Ethics 3 (1):68-71.
    Decisions about targeting medical assistance in humanitarian contexts are fraught with dilemmas ranging from non-availability of basic services, to massive demographic and epidemiological shifts, and to the threat of insecurity and evacuations. Aid agencies are obliged, due to capacity constraints and competing priorities, to clearly define the objectives and the beneficiaries of their actions. That aid agencies have to set limits to their actions is not controversial, but the process of defining the limits raises ethical questions. In MSF, frameworks for (...)
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  7. Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills (2009). Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials. Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  8. Claudia Emerson, Ross Upshur & Abdallah Daar (2009). Empirical Bioethics Research in the Developing World: When the 'Is' is Close to an 'Ought'. American Journal of Bioethics 9 (6):101-103.
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  9. H. S. Faust, C. M. Bensimon & R. E. G. Upshur (2009). The Role of Faith-Based Organizations in the Ethical Aspects of Pandemic Flu Planning--Lessons Learned From the Toronto SARS Experience. Public Health Ethics 2 (1):105-112.
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  10. Andrew D. Pinto & Ross E. G. Upshur (2009). Global Health Ethics for Students. Developing World Bioethics 9 (1):1-10.
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  11. Ross Upshur (2009). Making the Grade: Assuring Trustworthiness in Evidence. Perspectives in Biology and Medicine 52 (2):264-275.
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  12. A. M. Viens, Cécile M. Bensimon & Ross E. G. Upshur (2009). Your Liberty or Your Life: Reciprocity in the Use of Restrictive Measures in Contexts of Contagion. Journal of Bioethical Inquiry 6 (2).
    In this paper, we explore the role of reciprocity in the employment of restrictive measures in contexts of contagion. Reciprocity should be understood as a substantive value that governs the use, level and extent of restrictive measures. We also argue that independent of the role reciprocity plays in the legitimisation the use of restrictive measures, reciprocity can also motivate support and compliance with legitimate restrictive measures. The importance of reciprocity has implications for how restrictive measures should be undertaken when preparing (...)
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  13. Ross E. G. Upshur (2008). Introduction. Journal of Academic Ethics 6 (4).
    Clinical research is now a global enterprise. However, research ethics capacity has lagged behind the growth and expansion of clinical research in low and middle income countries. To address this mismatch, the Fogarty International Center of the National Institutes of Health has created a program to fund education in research ethics. This series of articles describes the experiences of graduates from 5 nations of the University of Toronto’s Joint Centre for Bioethics International Masters of Health Science Program. The program has (...)
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  14. B. E. Gibson, R. E. G. Upshur, N. L. Young & P. McKeever (2007). Disability, Technology, and Place: Social and Ethical Implications of Long-Term Dependency on Medical Devices. Ethics, Place and Environment 10 (1):7 – 28.
    Medical technologies and assistive devices such as ventilators and power wheelchairs are designed to sustain life and/or improve functionality but they can also contribute to stigmatization and social exclusion. In this paper, drawing from a study of ten men with Duchenne muscular dystrophy, we explore the complex social processes that mediate the lives of persons who are dependent on multiple medical and assistive technologies. In doing so we consider the embodied and emplaced nature of disability and (...)
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  15. Michel Shamy & Ross Upshur (2007). How Doctors Think (Review). Perspectives in Biology and Medicine 51 (1):158-161.
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  16. Ross EG Upshur, James V. Lavery & Paulina O. Tindana (2007). Taking Tissue Seriously Means Taking Communities Seriously. BMC Medical Ethics 8 (1):1-6.
    Background Health research is increasingly being conducted on a global scale, particularly in the developing world to address leading causes of morbidity and mortality. While research interest has increased, building scientific capacity in the developing world has not kept pace. This often leads to the export of human tissue (defined broadly) from the developing to the developed world for analysis. These practices raise a number of important ethical issues that require attention. Discussion In the developed world, there is great heterogeneity (...)
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  17. Carly Ruderman, C. Tracy, Cécile Bensimon, Mark Bernstein, Laura Hawryluck, Randi Zlotnik Shaul & Ross Upshur (2006). On Pandemics and the Duty to Care: Whose Duty? Who Cares? BMC Medical Ethics 7 (1):1-6.
    Background As a number of commentators have noted, SARS exposed the vulnerabilities of our health care systems and governance structures. Health care professionals (HCPs) and hospital systems that bore the brunt of the SARS outbreak continue to struggle with the aftermath of the crisis. Indeed, HCPs – both in clinical care and in public health – were severely tested by SARS. Unprecedented demands were placed on their skills and expertise, and their personal commitment to their profession was severely tried. Many (...)
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  18. Alison Thompson, Karen Faith, Jennifer Gibson & Ross Upshur (2006). Pandemic Influenza Preparedness: An Ethical Framework to Guide Decision-Making. BMC Medical Ethics 7 (1):1-11.
    Background Planning for the next pandemic influenza outbreak is underway in hospitals across the world. The global SARS experience has taught us that ethical frameworks to guide decision-making may help to reduce collateral damage and increase trust and solidarity within and between health care organisations. Good pandemic planning requires reflection on values because science alone cannot tell us how to prepare for a public health crisis. Discussion In this paper, we present an ethical framework for pandemic influenza planning. The ethical (...)
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  19. Ross E. G. Upshur (2005). Looking for Rules in a World of Exceptions: Reflections on Evidence-Based Practice. Perspectives in Biology and Medicine 48 (4):477-489.
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  20. Timothy Caulfield, Ross Upshur & Abdallah Daar (2003). DNA Databanks and Consent: A Suggested Policy Option Involving an Authorization Model. BMC Medical Ethics 4 (1):1-4.
    Background Genetic databases are becoming increasingly common as a means of determining the relationship between lifestyle, environmental exposures and genetic diseases. These databases rely on large numbers of research subjects contributing their genetic material to successfully explore the genetic basis of disease. However, as all possible research questions that can be posed of the data are unknown, an unresolved ethical issue is the status of informed consent for future research uses of genetic material. Discussion In this paper, we discuss the (...)
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  21. R. E. G. Upshur & Errol Colak (2003). Argumentation and Evidence. Theoretical Medicine and Bioethics 24 (4).
    This essay explores the role of informal logicand its application in the context of currentdebates regarding evidence-based medicine. This aim is achieved through a discussion ofthe goals and objectives of evidence-basedmedicine and a review of the criticisms raisedagainst evidence-based medicine. Thecontributions to informal logic by StephenToulmin and Douglas Walton are explicated andtheir relevance for evidence-based medicine isdiscussed in relation to a common clinicalscenario: hypertension management. This essayconcludes with a discussion on the relationshipbetween clinical reasoning, rationality, andevidence. It is argued that (...)
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  22. Erica Zarkovich & R. E. G. Upshur (2002). The Virtues of Evidence. Theoretical Medicine and Bioethics 23 (4-5).
    Evidence-based medicine has beendefined as the conscientious and judicious useof current best evidence in making clinicaldecisions. This paper will attempt to explicatethe terms ``conscientious'''' and ``judicious''''within the evidence-based medicine definition.It will be argued that ``conscientious'''' and``judicious'''' represent virtue terms derived fromvirtue ethics and virtue epistemology. Theidentification of explicit virtue components inthe definition and therefore conception ofevidence-based medicine presents an importantstarting point in the connection between virtuetheories and medicine itself. In addition, aunification of virtue theories andevidence-based medicine will illustrate theneed for (...)
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  23. Diana Barrigar, David Flagel & Ross Upshur (2001). Hepatitis B Virus Infected Physicians and Disclosure of Transmission Risks to Patients: A Critical Analysis. BMC Medical Ethics 2 (1):1-10.
    Background The potential for transmission of blood-borne pathogens such as hepatitis B virus from infected healthcare workers to patients is an important and difficult issue facing healthcare policymakers internationally. Law and policy on the subject is still in its infancy, and subject to a great degree of uncertainty and controversy. Policymakers have made few recommendations regarding the specifics of practice restriction for health care workers who are hepatitis B seropositive. Generally, they have deferred this work to vaguely defined "expert panels" (...)
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  24. R. E. G. Upshur (2001). The Ethics of Alpha: Reflections on Statistics, Evidence and Values in Medicine. Theoretical Medicine and Bioethics 22 (6).
    As health care embraces the tenets of evidence-based medicine it is important to ask questions about how evidence is produced and interpreted. This essay explores normative dimensions of evidence production, particularly around issues of setting the tolerable level of uncertainty of results. Four specific aspects are explored: what health care providers know about statistics, why alpha levels have been set at 0.05, the role of randomization in the generation of sufficient grounds of belief, and the role of observational studies. The (...)
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  25. R. E. G. Upshur (1999). Priors and Prejudice. Theoretical Medicine and Bioethics 20 (4).
    This paper explores the relationship between concepts of probability and hermeneutics. It seeks to examine the relationship between subjective (Bayesian) views of probability and hermeneutic descriptions of understanding. It is argued that Gadamer'saccount of the prejudicial nature of understanding, derived from Heidegger'sanalysis of foreunderstanding, offers a provocative model of clinical reasoning. The implications of this model for evidence-based medicine are discussed in conclusion.
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