Search results for 'R. W. Daniel' (try it on Scholar)

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  1.  8
    J. I. Daniel (1999). Hellenistic Philosophy R. W. Sharples: Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy . Pp. Xiv + 154. London and New York: Routledge, 1996. Cased, £30 (Paper, £10.99). ISBN: 0-415-11034-3 (0-415-11035-1 Pbk). [REVIEW] The Classical Review 49 (01):127-.
  2.  9
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  3.  1
    M. M. W. (1941). Book Review:Unresting Cells R. W. Gerard. [REVIEW] Philosophy of Science 8 (3):393-.
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  4.  4
    H. D. R. W. (1917). Falernian Grapes (VVvac Falernae). An Inaugural Address on Horace by Professor R. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW] The Classical Review 31 (01):30-31.
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  5.  7
    H. D. R. W. (1911). Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW] The Classical Review 25 (04):122-.
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  6.  4
    L. P. W. (1912). Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW] The Classical Review 26 (01):32-.
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  7.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  8.  3
    R. W. Daniel & P. J. Sijpesteijn (1988). Remarks on a Magical Inscription. Journal of the Warburg and Courtauld Institutes 51:169.
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  9.  6
    R. J. W. (1965). Daniel. Review of Metaphysics 18 (4):773-773.
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  10.  9
    R. J. W. (1965). Daniel. Review of Metaphysics 18 (4):773-773.
  11.  1
    J. W. R. (1965). Daniel: Dialogues on Realization. [REVIEW] Review of Metaphysics 18 (4):773-773.
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  12.  27
    W. L. R. (1922). Herodotus (Loeb Classical Library). Translated by A. D. Godley. Vol. I.: Books 1 and 2, Pp. Xxi + 504. Vol. II.: Books 3 and 4, Pp. Xviii + 416. London: W. Heinemann. 10s. A Volume. [REVIEW] The Classical Review 36 (5-6):135-.
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  13.  30
    Ken Dowden (1996). R. W. Daniel, F. Maltomini (edd.): Supplementum Magicum. Vol. I. Abhandlungen der Rheinisch-Westfälischen Akademie der Wissenschaften. (Sonderreihe, Papyrologica Coloniensia, XVI.1.) Pp. xxvi+213; 8 plates. Opladen: Westdeutscher Verlag, 1990. Paper, DM 98. [REVIEW] The Classical Review 46 (01):176-.
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  14.  7
    Franz Alexander (1950). Book Review:Authoritarianism and the Individual. Harold W. Metz, Charles A. H. Thompson; The Authoritarian Personality. T. W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson, R. Nevitt Sanford. [REVIEW] Ethics 61 (1):76-.
  15.  1
    W. R. Inge (1939). Selected Mystical Writings of William Law. By Stephen Hobhouse . (London: The C. W. Daniel Company, Ltd. Pp. 395. Price 8s. 6d.). [REVIEW] Philosophy 14 (55):371-.
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  16. Dániel Margócsy (2015). Book Review: Ways of Making and Knowing: The Material Culture of Empirical Knowledge, Edited by Pamela H. Smith, Amy R.W. Meyers and Harold J. Cook. [REVIEW] Early Science and Medicine 20 (1):94-97.
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  17.  56
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  18. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  19. Daniel Donoghue (1997). Laʒamon, Brut, or Hystoria Brutonum.Laʒamon W. R. J. Barron S. C. Weinberg. Speculum 72 (3):854-857.
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  20. G. E. R. Lloyd (1996). Studies in Greek PhilosophyGregory Vlastos Daniel W. Graham. Isis 87 (2):341-343.
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  21. W. T. Stearn (1970). Eighteenth Century Daniel Carl Solander, Naturalist on the Endeavour. By R. A. Rauschenberg. Transactions of the American Philosophical Society, New Series, Vol. Lvii, Part 8. Philadelphia: American Philosophical Society. 1968. Pp. 66. $2.50. [REVIEW] British Journal for the History of Science 5 (2):205.
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  22. Daniel Callus & R. W. Hunt (eds.) (1970). Iohannes Blund: Tractatus de Anima. OUP/British Academy.
    The Tractatus de Anima of John Blund was a discovery of Father Daniel Callus, but he did not live to complete the edition. The treatise was written c. 1200, and is the earliest known philosophical work by an Oxford Master. It grafts the new learning derived from Avicenna and Aristotle onto older stocks. Its great interest is that it enables us to study the way in which the first generation of scholars used the translations of Greek and Arabic philosophical (...)
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  23. R. W. Beardsmore (1972). Learning From a Novel: R. W. Beardsmore. Royal Institute of Philosophy Supplement 6:23-46.
    There is always a danger in philosophy, that what is intended initially as simply one explanation of some form of activity, should come to be regarded as the only possible form of explanation. Nor does this danger seem to be diminished where a philosopher's aim is itself that of attacking limited notions of what is possible as an explanation. This is one, though not the only, reason why it is often the case that what at first appears as a revolutionary (...)
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  24. R. W. Hepburn (1973). Method and Insight: R. W. Hepburn. Philosophy 48 (184):153-160.
    Fr. Bernard Lonergan's writings have not so far received much discussion in British philosophical journals, although they contain one of the most fully-developed contemporary presentations of Catholic Christianity and have a substantial and distinctive philosophical content. They have not lacked theological commentators, both in print and in conferencediscussions. The present article has three aims: to draw attention to Lonergan's work and its philosophical relevance; to notice the publication of his latest book, Method in Theology , and to venture some critical (...)
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  25. R. W. K. Paterson (1979). Evil, Omniscience and Omnipotence: R. W. K. PATERSON. Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  26. H. H. Price (1967). On Believing—a Reply to Professor R. W. Sleeper: H. H. PRICE. Religious Studies 2 (2):243-245.
    I am very grateful to Professor R. W. Sleeper for his critical comments on my article, as also for the kind way in which he has expressed them. I should now like to make a few comments on his comments. May I first say that I have no objection to being metaphysical? I do not like the word ‘metaphysics’ very much, and wish that we could find a less provocative one. But still, I do think that the difference between the (...)
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  27. Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) (2012). Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz. University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  28. R. W. Sleeper (1966). On Believing: R. W. SLEEPER. Religious Studies 2 (1):75-93.
    In an important article in the opening issue of Religious Studies , Professor H. H. Price states that: ‘Epistemologists have not usually had much to say about believing “in”, though ever since Plato's time they have been interested in believing “that”’ . We are all considerably in debt to Professor Price for his extremely lucid analysis which will, I think, go a very long way towards filling the lacuna to which he points. As I find myself in agreement with almost (...)
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  29. Douglas R. Hofstadter & Daniel Clement Dennett (1981). The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW] Basic Books, C1981.
     
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  30.  11
    W. S. H. (1938). Der Pragmatismus. R. W. Emerson--W. James--J. Dewey. [REVIEW] Journal of Philosophy 35 (25):695-698.
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  31.  4
    W. E. P. Pantin (1926). Two Anthologies of Greek The Pageant of Greece. Edited by R. W. Livingstone. Pp. Xii + 436. Oxford: Clarendon Press. Cloth, 6s. 6d. Net. Readings From the Literature of Ancient Greece in English Translations. Edited by Dora Pym. Pp. 342. London : Harrap. Cloth, 3s. 6d. [REVIEW] The Classical Review 40 (01):23-24.
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  32.  8
    F. R. Earp (1936). Greek Ideals and Modern Life Sir R. W. Livingstone: Greek Ideals and Modern Life. Pp. X+175. Oxford: Clarendon Press, 1935. Cloth, 6s. [REVIEW] The Classical Review 50 (01):11-12.
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  33.  13
    L. R. Palmer (1935). Comparative Greek and Latin Syntax R. W. Moore: Comparative Greek and Latin Syntax. Pp.Xiii+224. London: G. Bell, 1934. Cloth, 6s. [REVIEW] The Classical Review 49 (05):200-201.
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  34.  5
    W. Rhys Roberts (1917). Livingstone's Defence of Classical Education A Defence of Classical Education. By R. W. Livingstone. Crown 8vo. Pp. Xi + 278. London: Macmillan. 4s. 6d. Net. [REVIEW] The Classical Review 31 (08):196-199.
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  35.  2
    R. D. Hill (1991). Some Comments on ‘Forming New Physics Communities: Australia and Japan, 1914–1950’, by R. W. Home and M. Watanabe. Annals of Science 48 (6):583-587.
    The broad analysis made by Home and Watanabe of the development of physics in Australia during the period from 1914 to 1945 is generally accepted; however, details relating to the backgrounds of certain of these developments are questioned.
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  36.  12
    F. R. Pickering (1994). R. W. Sharples (Ed.): Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981–1991. Pp. Vi+201. London: UCL Press Limited, 1993. [REVIEW] The Classical Review 44 (02):410-.
  37.  11
    David W. J. Gill (1998). Laconia W. Cavanagh, J. Crouwel, R. W. V. Catling, G. Shipley: Continuity and Change in a Greek Rural Landscape. The Laconia Survey: Volume II: Archaeological Data. (Annual of the British School at Athens, Supplement 27.) Pp. Xxx + 459, Ills. London: British School at Athens, 1996. ISBN: 0-904887-23-5 (2 Vols: 0-904887-21-9). [REVIEW] The Classical Review 48 (01):131-132.
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  38.  8
    J. W. Mackail (1925). Pervigilium Veneris Pervigilium Veneris. Edited and Translated with a Commentary by R. W. Postgate. Pp. Vi + 27. London: Grant Richards, 1924. 15s. Net. [REVIEW] The Classical Review 39 (1-2):41-43.
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  39.  10
    R. M. Cook (1992). R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW] The Classical Review 42 (01):227-.
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  40.  9
    Matthew R. Christ (2008). Athenian Democracy (K.A.) Raaflaub, (J.) Ober, (R.W.) Wallace Origins of Democracy in Ancient Greece. With Chapters by Paul Cartledge and Cynthia Farrar. Pp. Xii + 242. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, £22.95, US$34.95. ISBN: 978-0-520-24562-. [REVIEW] The Classical Review 58 (02):513-.
  41.  10
    W. H. Beveridge (1908). Book Review:Roman Private Law. R. W. Leage. [REVIEW] Ethics 18 (4):525-.
  42.  7
    R. Hackforth (1938). A Portrait of Socrates Sir R. W. Livingstone: Portrait of Socrates: Being the Apology, Crito, and Phaedo of Plato in an English Translation with Introductions and Notes. Pp. Ix + 200. Oxford: Clarendon Press, 1938. Cloth, 6s. [REVIEW] The Classical Review 52 (06):222-223.
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  43.  8
    H. J. W. Hetherington (1916). Book Review:History of Mediaeval Political Theory in the West. R. W. Carlyle, A. J. Carlyle; History of Mediaeval Political Theory in the West. Vol. III, Political Theory From the Tenth Century to the Thirteenth. A. J. Carlyle. [REVIEW] Ethics 26 (4):559-.
  44.  5
    M. W. Robieson (1917). Book Review:Indian Thought Past and Present. R. W. Frazer. [REVIEW] Ethics 27 (2):254-.
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  45.  6
    W. J. Slater (1999). Augustan Sports R. W. Fortuin: Der Sport im Augusteischen Rom: philologische und sporthistorische Untersuchungen (mit einer Sammlung, Ubersetzung und Kommentierung der antiken Zeugnisse zum Sport in Rom) . (Palingenesia, 57.) Pp. 440. Stuttgart: Franz Steiner, 1996. Paper. ISBN: 3-515-06850-. [REVIEW] The Classical Review 49 (01):194-.
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  46. R. I. Aaron (1933). CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW] Mind 42:388.
     
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  47. R. F. Atkinson (1971). BEARDSMORE, R. W. - Moral Reasoning. [REVIEW] Mind 80:473.
     
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  48. W. H. Brock (1990). R. W. Home . Australian Science in the Making. Cambridge: Cambridge University Press in Association with the Australian Academy of Science, 1988 . Pp. Xxvii + 413. ISBN 0-521-35556-7. £35.00, $65.00. [REVIEW] British Journal for the History of Science 23 (2):219.
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  49. Elizabeth R. Eames (1965). G. M. Wyburn, R. W. Pickford and R. J. Hirst's "Human Senses and Perception". [REVIEW] Philosophy and Phenomenological Research 25 (4):600.
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  50. B. W. Mitchell (1923). "Livingstone", R. W., The Pageant of Greece. Classical World: A Quarterly Journal on Antiquity 17:192.
     
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