Search results for 'RD Hare' (try it on Scholar)

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  1. R. M. Hare (1993). Is Medical Ethics Lost? Response From Professor Hare. Journal of Medical Ethics 19 (4):238-239.score: 180.0
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  2. John E. Hare (2002). R. M. Hare: A Memorial Address. Utilitas 14 (03):306-.score: 180.0
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  3. Peter H. Hare & Edward H. Madden (1969). Why Hare Must Hound the Gods. Philosophy and Phenomenological Research 29 (3):456-459.score: 180.0
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  4. Richard Mervyn Hare (2002). Richard Mervyn Hare (1919–2002). Prolegomena 1:1.score: 180.0
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  5. Douglas Seanor, N. Fotion & R. M. Hare (eds.) (1988). Hare and Critics: Essays on Moral Thinking. Oxford University Press.score: 180.0
     
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  6. R. M. Hare (1989). Essays in Ethical Theory. Oxford University Press.score: 60.0
    R.M. Hare is one of the most widely discussed of today's moral philosophers. In this volume he has collected a number of essays, including one which is previously unpublished, which fill in the theoretical background of his thought. Each essay is self-contained, but together they give a connected picture of his views on such questions as the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals (...)
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  7. R. M. Hare (1993). Essays on Bioethics. Oxford University Press.score: 60.0
    R.M. Hare is well known both for his fundamental work in ethical theory and for his applications of it to practical issues. For this volume he has selected the best of his writings on medical ethics and related topics. The book's chief theoretical interest lies in its synthesis between utilitarian and Kantian ethics, which are shown to have the same practical consequences. The main practical thesis in the book is that we can harm possible people by preventing them from (...)
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  8. Peter H. Hare (2008). Pragmatic Moral Realism: A Transcendental Defense. By Sami Pihlström. Metaphilosophy 39 (2):256–261.score: 60.0
    Peter Hare's review of Sami Pihlstrom's book.
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  9. R. M. Hare (1989). Essays on Political Morality. Oxford University Press.score: 60.0
    These essays, all written within the last decade, represent Hare's thinking on a range of contemporary issues in political morality, including political obligation, terrorism, morality and war, rights, quality, and the environment. Three of the essays are previously unpublished.
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  10. J. E. Hare (1996). The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance. Oxford University Press.score: 60.0
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  11. R. M. Hare (1999). Objective Prescriptions, and Other Essays. Oxford University Press.score: 60.0
    R. M. Hare has brought together in this volume the best of his uncollected essays in moral philosophy, several of them previously unpublished or revised for this collection. They span the whole range of his ethical interests, from the most abstract to the most down-to-earth. The volume provides a compelling demonstration of Hare's commitment to bringing together the theoretical and the practical in ethics.
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  12. Daniel Moseley & Gary Gala (forthcoming). On the Nature of Psychopathy. In Fabrice Jotterand & James Giordano (eds.), The Neurobiology of Social Disruption: International Perspectives of Psychiatry, Pathology and Society. Potomic Institute Press.score: 60.0
    The primary goal of this essay is to clarify the concept of psychopathy and distinguish it from other, related, concepts. We contend that the paradigmatic trait of psychopathy is a propensity to violence that is accompanied by a lack of conscience. We also argue that conceptual clarity on this point is important for devising empirical criteria for identifying psychopaths. We also argue that a full theory of psychopathy will require one to utilize theories and assumptions that pertain to central issues (...)
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  13. R. M. Hare (1998). Essays on Religion and Education. Clarendon Press.score: 60.0
    R. M. Hare, one of the most widely discussed of today's moral philosophers, here presents his most important essays on religion and education, in which he brings together the theoretical and the practical. The book opens with an exposition of his ideas on the meaning of religious language. There follow several essays, theoretical and practical, on the relations between religion and morality, which have deep implications for moral education. The central question addressed in the rest of the volume is (...)
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  14. J. E. Hare (2007). God and Morality: A Philosophical History. Blackwell Pub..score: 60.0
    God and Morality evaluates the ethical theories of four principle philosophers, Aristotle, Duns Scotus, Kant, and R.M. Hare. Uses their thinking as the basis for telling the story of the history and development of ethical thought more broadly Focuses specifically on their writings on virtue, will, duty, and consequence Concentrates on the theistic beliefs to highlight continuity of philosophical thought.
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  15. Caspar Hare (2013). The Limits of Kindness. Oup Oxford.score: 60.0
    Caspar Hare presents a bold and original approach to questions of what we ought to do, and why we ought to do it. He breaks with tradition to argue that we can tackle difficult problems in normative ethics by starting with a principle that is humble and uncontroversial. Being moral involves wanting particular other people to be better off.
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  16. R. M. Hare (1988). Comments on Vendler,[W:] D. Seanor, N. Fotion (Red.). In Douglas Seanor, N. Fotion & R. M. Hare (eds.), Hare and Critics: Essays on Moral Thinking. Oxford University Press. 280--287.score: 60.0
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  17. R. M. Hare (1982). Plato. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.score: 60.0
    The earliest philosopher whose work has survived extensively, Plato remains the starting-point in the study of logic, metaphysics, and moral and political philosophy. R.M. Hare provides a concise, well-connected introduction to Plato's dialogues, focusing on the central problems which led Plato to become a philosopher. He describes these problems and Plato's solutions with great clarity, and sets them in the context of Plato's life and times, and his place in the history of philosophy.
     
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  18. R. M. Hare (2000). Sorting Out Ethics. Clarendon Press.score: 60.0
    R. M. Hare writes in his Preface: 'I offer this taxonomy of ethical theories to all those who are lost in the moral maze, including many of my philosophical colleagues. They are lost because, like most of those who hold forth on moral questions in the media, they have no map of the maze. This is has been my aim to provide.' Sorting Out Ethics is a characteristically lucid and lively survey of rival ethical theories by one of the (...)
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  19. R. M. Hare (1979). What is Wrong with Slavery. Philosophy and Public Affairs 8 (2):103-121.score: 30.0
    This article discusses the definition of slavery as a status in society and a relation to an owner. an imaginary case in which utilitarian arguments could justify slavery. this case, just because it is highly unlikely to occur in the actual world, does not provide an argument against utilitarianism. if it did occur, slavery would be justified in this case, but that is no reason for abandoning our intuitive principle condemning slavery. the adoption of this principle has in the actual (...)
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  20. R. M. Hare (1975). Abortion and the Golden Rule. Philosophy and Public Affairs 4 (3):201-222.score: 30.0
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  21. Caspar Hare (2007). Voices From Another World: Must We Respect the Interests of People Who Do Not, and Will Never, Exist? Ethics 117 (3):498-523.score: 30.0
    This is about the rights and wrongs of bringing people into existence. In a nutshell: sometimes what matters is not what would have happened to you, but what would have happened to the person who would have been in your position, even if that person never actually exists.
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  22. R. M. Hare (1952). The Language of Morals. Oxford Clarendon Press.score: 30.0
    Part I The Imperative Mood 'Virtue, then, is a disposition governing our choices '. ARISTOTLE, Eth. Nic. 36 Prescriptive Language. ...
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  23. R. M. Hare (1993). Could Kant Have Been A Utilitarian? Utilitas 5 (01):1.score: 30.0
    … the supreme end, the happiness of all mankind (Kr V A851/NKS 665).
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  24. R. M. Hare (1970). Meaning and Speech Acts. Philosophical Review 79 (1):3-24.score: 30.0
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  25. Peter H. Hare (2005). Science and Religion. Philo 8 (2):183-185.score: 30.0
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  26. Caspar Hare (2010). Take the Sugar. Analysis 70 (2):237-247.score: 30.0
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  27. R. M. Hare (1979). On Terrorism. Journal of Value Inquiry 13 (4):241-249.score: 30.0
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  28. John E. Hare (2011). Ethics and Religion: Two Kantian Arguments. Philosophical Investigations 34 (2):151-168.score: 30.0
    This paper describes and defends two arguments connecting ethics and religion that Kant makes in Religion within the Boundaries of Mere Reason. The first argument is that the moral demand is too high for us in our natural capacities, and God's assistance is required to bridge the resulting moral gap. The second argument is that because humans desire to be happy as well as to be morally good, morality will be rationally unstable without belief in a God who can bring (...)
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  29. R. M. Hare (1963). Freedom and Reason. Oxford, Clarendon Press.score: 30.0
    Part I Describing and Prescribing He to whom thou was sent for ease, being by name Legality, is the son of the Bond-woman . . . how canst thou expect by ...
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  30. John Hare (2011). Kant, The Passions, and The Structure of Moral Motivation. Faith and Philosophy 28 (1):54-70.score: 30.0
    This paper is an account of Kant’s view of the passions, and their place in the structure of moral motivation. The paper lays out the relations Kant sees be­tween feelings, inclinations, affects and passions, by looking at texts in Metaphysics of Morals, Religion within the Boundaries of Mere Reason, Anthropology, and Lectures on Education. Then it discusses a famous passage in Groundwork about sympathetic inclination, and ends by proposing two ways in which Kant thinks feelings and inclinations enter into moral (...)
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  31. R. M. Hare (2002). A Philosophical Autobiography. Utilitas 14 (03):269-.score: 30.0
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  32. R. M. Hare (1973). Review: Rawls' Theory of Justice--II. [REVIEW] Philosophical Quarterly 23 (92):241 - 252.score: 30.0
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  33. R. M. Hare (1972). Rules of War and Moral Reasoning. Philosophy and Public Affairs 1 (2):166-181.score: 30.0
  34. John E. Hare (2000). Kant on Recognizing Our Duties As God's Commands. Faith and Philosophy 17 (4):459-478.score: 30.0
    Kant both says that we should recognize our duties as God’s commands, and objects to the theological version of heteronomy, ‘which derives morality from a divine and supremely perfect will’. In this paper I discuss how these two views fit together, and in the process I develop a notion of autonomous submission to divine moral authority. I oppose the ‘constitutive’ view of autonomy proposed by J. B. Schneewind and Christine Korsgaard. I locate Kant’s objection to theological heteronomy against the background (...)
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  35. R. M. Hare (1973). Review: Rawls' Theory of Justice--I. [REVIEW] Philosophical Quarterly 23 (91):144 - 155.score: 30.0
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  36. Edward H. Madden & Peter H. Hare (1970). Reflections on Civil Disobedience. Journal of Value Inquiry 4 (2):81-95.score: 30.0
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  37. Caspar Hare (2011). Bradley , Ben . Well-Being and Death . Oxford: Oxford University Press, 2009. Pp. 224. $60.00 (Cloth). Ethics 121 (4):797-799.score: 30.0
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  38. Caspar Hare (2011). Obligation and Regret When There is No Fact of the Matter About What Would Have Happened If You Had Not Done What You Did. Noûs 45 (1):190 - 206.score: 30.0
    It is natural to distinguish between objective and subjective senses of.
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  39. R. M. Hare (1992). One Philosopher's Approach to Business and Professional Ethics. Business and Professional Ethics Journal 11 (2):3-19.score: 30.0
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  40. Caspar Hare (2010). Realism About Tense and Perspective. Philosophy Compass 5 (9):760-769.score: 30.0
  41. R. M. Hare (1989). A Kantian Approach to Abortion. Social Theory and Practice 15 (1):1-14.score: 30.0
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  42. R. M. Hare (1993). Objective Prescriptions. Philosophical Issues 4:15-32.score: 30.0
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  43. John Hare (2011). Morality Without God? Journal of Moral Philosophy 8 (3):476-478.score: 30.0
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  44. R. M. Hare (1954). Universalisability. Proceedings of the Aristotelian Society 55:295 - 312.score: 30.0
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  45. R. M. Hare (1988). Possible People. Bioethics 2 (4):279–293.score: 30.0
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  46. Caspar Hare (2007). Rationality and the Distant Needy. Philosophy and Public Affairs 35 (2):161–178.score: 30.0
    This is my argument for the claim that morality is very demanding indeed. In a nutshell: being consistent is harder than you think.
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  47. Caspar Hare (2012). Obligations to Merely Statistical People. Journal of Philosophy 109 (5-6):378-390.score: 30.0
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  48. Caspar Hare (2009). Perfectly Balanced Interests. Philosophical Perspectives 23 (1):165-176.score: 30.0
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  49. Caspar Hare (2008). A Puzzle About Other-Directed Time-Bias. Australasian Journal of Philosophy 86 (2):269 – 277.score: 30.0
    Should we be time-biased on behalf of other people? 'Sometimes yes, sometimes no'—it is tempting to answer. But this is not right. On pain of irrationality, we cannot be too selective about when we are time-biased on behalf of other people.
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  50. Peter H. Hare & Richard A. Koehl (1968). Moore and Ducasse on the Sense Data Issue. Philosophy and Phenomenological Research 28 (March):313-331.score: 30.0
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