Search results for 'Rabbi Louis Jacobs' (try it on Scholar)

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  1.  12
    Paul G. Kuntz, Rabbi Louis Jacobs & George L. Donaldson (1976). Books in Review. International Journal for Philosophy of Religion 7 (3):452-455.
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  2.  12
    Robert N. Beck, Kenneth W. Walters, Rabbi Louis Jacobs & Karl Kottman (1976). Books in Review. International Journal for Philosophy of Religion 7 (2):386-389.
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  3. Louis Jacobs (2000). A Tree of Life: Diversity, Flexibility, and Creativity in Jewish Law. Littman Library of Jewish Civilization.
    This study of the Jewish legal system (the Halakhah) demonstrates that the law embraces every corner of life.
     
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  4.  4
    Louis Jacobs (1988). Historical Thinking in the Post-Talmudic Halakhah. History and Theory 27:66-77.
    Investigation into the history of the Talmud was sparked by the Karaite rebellion against the authority of the Talmud at the beginning of the eighth century. The most influential work of Talmudic chronology is the Iggeret de-Rav Sherira Gaon , composed in 986, which sought to explain how the Mishnah and the Talmud were compiled, and demonstrate the unbroken chain of the tradition. Maimonides gives a summary of the history of the tradition in his Commentary to the Mishnah. Although Maimonides' (...)
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  5.  10
    Merold Westphal, Louis Jacobs & John Collins (1977). Books in Review. International Journal for Philosophy of Religion 8 (1):67-73.
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  6.  2
    Louis Jacobs (1985). Moshe Greenberg. Biblical Prose Prayer as a Window to the Popular Religion of Ancient Israel. Pp. Viii + 66. (London: University of California Press, 1983.) £3.05. [REVIEW] Religious Studies 21 (3):436-437.
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  7. Louis Jacobs (1975). Harry M. Orlinsky. Essays in Biblical Culture and Bible Translation. Pp. Xv + 462. $15·00. [REVIEW] Religious Studies 11 (3):377.
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  8. Louis Jacobs (1975). Jewish Cosmologies. In Carmen Blacker, Michael Loewe & J. Martin Plumley (eds.), Ancient Cosmologies. Allen and Unwin
     
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  9. Louis Jacobs (1975). Jewish Cosmology. In Carmen Blacker, Michael Loewe & J. Martin Plumley (eds.), Ancient Cosmologies. Allen and Unwin 66--81.
     
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  10. Louis Jacobs (1969). Jewish Ethics, Philosophy and Mysticism. New York, Behrman House.
     
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  11. Louis Jacobs (1973). Norman Lamm. Faith and Doubt: Studies in Traditional Jewish Thought. Pp. Ix, 309. $10.00. [REVIEW] Religious Studies 9 (3):376.
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  12.  9
    David H. Jacobs (2010). The Make-Believe World of Antidepressant Randomized Controlled Trials—An Afterword to Cohen and Jacobs (2010). Journal of Mind and Behavior 31 (1):23.
    This afterword extends and refines the arguments presented in Cohen and Jacobs . The main point made by the authors is that the antidepressant randomized controlled trial world is a make-believe world in which researchers act as if a bona fide medical experiment is being conducted. From the assumed existence of the “disorder” and the assumed homogeneity of the treatment groups, through the validity of rating scales and the meaning of their scores, to the presentations of researchers’ ratings as (...)
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  13.  3
    Eugène Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  14.  4
    Martha Jacobs (2009). Martha Jacobs Replies. Hastings Center Report 39 (4):5-5.
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  15.  6
    Konrad Jacobs (1981). Lavelles Philosophische Selbstbezeugung (Eingeleitet von Karl Albert - Übersetzt von Konrad Jacobs). Perspektiven der Philosophie 7:245-262.
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  16.  1
    Allan J. Jacobs & Kavita S. Arora (2015). Response to “The Mysterious Disappearance of the Object of Inquiry: Jacobs and Arora's Defense of Circumcision”. American Journal of Bioethics 15 (8):4-5.
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  17.  1
    J. J. Jacobs (1994). Joseph J. Jacobs on Alternative Medicine and the National Institutes of Health. Interview by Thomasine Kushner and Charles MacKay. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (3):442.
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  18. Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris (1990). The Record Book of the St. Louis Philosophical Society, Founded February 1866. Monograph Collection (Matt - Pseudo).
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  19. Baltasar Jerónimo Gracián Y. Morales & Joseph Jacobs (1892). The Art of Wordly Wisdom, Tr. From [the o Raculo Manual] by J. Jacobs.
     
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  20.  2
    Bernard S. Jackson (1981). Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization. . Pp. Xi + 378. £6.00. [REVIEW] Religious Studies 17 (3):421.
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  21. H. P. Owen (1975). Louis Jacobs. A Jewish Theology. Pp. 342 .£4·75.Norman Anderson. A Lawyer Among the Theologians. Pp. 240 . £1·00. [REVIEW] Religious Studies 11 (4):510.
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  22.  8
    N. Beck Robert, W. Walters Kenneth & Karl Kottman Rabbi Louis Jacobs (1976). Books in Review. International Journal for Philosophy of Religion 7 (2).
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  23.  15
    Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as (...)
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  24.  20
    Yitzhak Brand (2010). Essays: Religious Medical Ethics: A Study of the Rulings of Rabbi Waldenberg. Journal of Religious Ethics 38 (3):495-520.
    This article seeks to examine how religious ideas that are not the focus of a particular halakhic question become the crux of the ruling, thereby molding it and dictating its bias. We will attempt to demonstrate this through a study of Jewish medical ethics, based on some of the rulings of one of the greatest halakhic decisors of the previous generation: Rabbi Eliezer Yehuda Waldenberg (1915–2006). Rabbi Waldenberg molds his rulings on the basis of a religious principle asserting (...)
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  25.  6
    James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  26.  10
    Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel (...)
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  27. Louis Couturat (1983). L'œvre de Louis Couturat : ... De Leibniz À Russell.
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  28. Louis Lavelle (1987). Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle. Monograph Collection (Matt - Pseudo).
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  29. Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas (1983). Studies in Honour of Louis Shein.
     
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  30. Chamsy el-Ojeili (2007). Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism (Lexington Books, 2005); Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 (Verso, 2006); Alain Badiou, Infinite Thought: Truth and the Return to Philosophy (Continuum, 2003); Alain Badiou, Metapolitics (Verso, 2005); Slavoj Žižek (Ed.), Lacan: The Silent Partners (Verso, 2006). [REVIEW] Thesis Eleven 89 (1):139-143.
    Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism ; Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 ; Alain Badiou, Infinite Thought: Truth and the Return to Philosophy ; Alain Badiou, Metapolitics ; Slavoj Žižek , Lacan: The Silent Partners.
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  31. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  32.  89
    Alex Voorhoeve (2005). Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice, by Lesley A. Jacobs [Book Review]. [REVIEW] Economics and Philosophy 21 (1):155-161.
    Book review of Lesley A. Jacobs' Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice.
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  33.  25
    Tobias Cheung (2006). The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier. Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic (...)
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  34.  3
    Matthew W. Bost & Matthew S. May (2016). The Surplus of the Machine: Trope and History in The Eighteenth Brumaire of Louis Bonaparte. Philosophy and Rhetoric 49 (1):1-25.
    This article stages a new encounter between rhetoric and the philosophy of Karl Marx. We argue that the configuration of two major tropes in Marx’s 1852 pamphlet The Eighteenth Brumaire of Louis Bonaparte renders explicit the operative but implicit logics of Marxian historical materialism. Our reading therefore makes available a novel and untimely dimension of Marx’s conceptual labor where we least expect to find it: in a text that has been largely, but not exclusively, understood as a history of (...)
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  35.  39
    Steven M. Nadler (1998). Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul. Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, (...)
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  36.  50
    Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, (...)
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  37.  7
    Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  38.  38
    J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  39.  29
    Georges Lochak (1993). Louis de Broglie's Conception of Physics. Foundations of Physics 23 (1):123-131.
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  40.  6
    Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy (...)
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  41.  21
    Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object (...)
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  42. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  43.  5
    Kevin Meeker (2014). Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid by Louis E. Loeb. Hume Studies 39 (2):257-260.
    This book is a collection of previously published essays by Louis Loeb. The first three essays focus primarily on advancing the general interpretive claim that Descartes’s main epistemological goal is achieving unshakable beliefs. While essays 5–10 address many topics in Humean interpretation, they all contribute in various ways to supporting Loeb’s claim that Hume’s primary epistemological goal is achieving stable beliefs. Essay 12 compares the naturalisms of Hume and Reid. All of the collected essays are excellent. Such excellence (...)
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  44.  83
    Paul Kidder (2008). The Urbanist Ethics of Jane Jacobs. Ethics, Place and Environment 11 (3):253 – 266.
    This article examines ethical themes in the works of the celebrated writer on urban affairs, Jane Jacobs. Jacobs' early works on cities develop an implicit, 'ecological' conception of the human good, one that connects it closely with economic and political goals while emphasizing the intrinsic good of the community formed in pursuit of those goals. Later works develop an explicit ethics, arguing that governing and trading require two different schemes of values and virtues. While Jacobs intended this (...)
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  45.  26
    Anne Devarieux (2013). Puissance(s) du moi : Louis Lavelle et Maine de Biran. Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution (...)
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  46. William Lewis (2005). Louis Althusser and the Traditions of French Marxism. Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in (...)
     
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  47.  4
    Richard Vann (1987). Louis Mink's Linguistic Turn. History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New (...)
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  48. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es (...)
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  49. Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin (1984). Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV. Science and Society 48 (2):245-250.
     
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  50. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.
     
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