Search results for 'Race relations Philosophy' (try it on Scholar)

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  1. Lucius T. Outlaw (1996). On Race and Philosophy. Routledge.score: 441.0
    On Race and Philosophy is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The (...)
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  2. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.score: 396.0
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
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  3. Andrew Valls (ed.) (2005). Race and Racism in Modern Philosophy. Cornell University Press.score: 369.0
    From Locke' treatment of the issue of slavery and Descartes' silence on the issue to Hegel' philosophy of religion and Nietzsche' "racial profiling," this book ...
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  4. Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.score: 261.0
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism (...)
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  5. Paul C. Taylor (2004). Race: A Philosophical Introduction. Distributed in the Usa by Blackwell Pub..score: 234.0
    The book unfolds in a sequence of five chapters, each devoted to one of the following questions: What is race-thinking?
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  6. George Yancy (ed.) (2010). The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy. Lexington Books.score: 225.0
  7. Russell Daye (2009). Poverty, Race Relations, and the Practices of International Business: A Study of Fiji. [REVIEW] Journal of Business Ethics 89 (2):115 - 127.score: 224.0
    This article examines the practices of international business in the South Pacific island nation of Fiji. After an investigation of past practices of international businesses and the ways these have helped to shape the major social challenges confronting the nation today, the article turns to an exploration of those challenges, especially poverty and race relations. It is argued that there are two paramount responsibilities for international business operating in a context like Fiji: to conduct their business operations in (...)
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  8. David Boonin (2011). Should Race Matter?: Unusual Answers to the Usual Questions. Cambridge University Press.score: 219.0
    Machine generated contents note: 1. Thinking in black and white; 2. Repairing the slave reparations debate; 3. Advancing the slave reparations debate; 4. One cheer for affirmative action; 5. Two cheers for affirmative action; 6. Why I used to hate hate speech restrictions; 7. Why I still hate hate speech restrictions; 8. How to stop worrying and learn to love hate crime laws; 9. How to keep on loving hate crime laws; 10. Is racial profiling irrational?; 11. Is racial profiling (...)
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  9. Donna Edmonds-Mitchell (1998). Race Relations. Radical Philosophy Review 1 (2):141-141.score: 219.0
  10. Jeremy Pierce (2013). Glasgow's Race Antirealism: Experimental Philosophy and Thought Experiments. Journal of Social Philosophy 44 (2):146-168.score: 206.0
    Joshua Glasgow argues against the existence of races. His experimental philosophy asks subjects questions involving racial categorization to discover the ordinary concept of race at work in their judgments. The results show conflicting information about the concept of race, and Glasgow concludes that the ordinary concept of race is inconsistent. I conclude, rather, that Glasgow’s results fit perfectly fine with a social-kind view of races as real social entities. He also presents thought experiments to show that (...)
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  11. Patrick Thaddeus Jackson (2010). The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. Routledge.score: 202.0
    The immense value of this book is its accessibility and the intimate connections it builds between theories of international relations and their philosophical ...
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  12. A. Nuri Yurdusev (2003). International Relations and the Philosophy of History: A Civilizational Approach. Palgrave Macmillan.score: 200.0
    International Relations and the Philosophy of History examines the concept of civilization in relation to international systems through an extensive use of the literature in the philosophy of history. A. Nuri Yurdusev demonstrates the relevance of a civilizational approach to the study of contemporary international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
     
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  13. Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.score: 198.0
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided (...)
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  14. Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.score: 190.0
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of (...)
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  15. George Yancy (ed.) (2004). What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.score: 189.0
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be a (...)
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  16. Cerwyn Moore & Chris Farrands (eds.) (2010). International Relations Theory and Philosophy: Interpretive Dialogues. Routledge.score: 176.0
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  17. Charles W. Mills (1998). Blackness Visible: Essays on Philosophy and Race. Cornell University Press.score: 174.0
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  18. Naomi Zack (2002). Philosophy of Science and Race. Routledge.score: 174.0
    In this concisely argued, short new book, well-known philosopher Naomi Zack explores the scientific and philosophical problems in applying a biological conception of race to human beings. Through the systematic analysis of up-to-date data and conclusions in population genetics, transmission genetics, and biological anthropology, Zack provides a comprehensive conceptual account of how "race" in the ordinary sense has no basis in science. Her book combats our everyday understanding of race as a scientifically supported taxonomy of human beings, (...)
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  19. George Yancy (ed.) (2012). Christology and Whiteness: What Would Jesus Do? Routledge.score: 174.0
    This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology.
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  20. Michael C. Brannigan (2012). Cultural Fault Lines in Healthcare: Reflections on Cultural Competency. Lexington Books.score: 174.0
    Machine generated contents note: Introduction -- Chapter One: When Worldviews Collide -- Chapter Two: From Fault Lines to Cultural Competency -- Chapter Three: Cultural Discourse and Its Hurdles -- Chapter Four: On the Path to Presence -- Chapter Five: Cultivating Presence When There Is Distrust.
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  21. Jue Qing (2004). Makesi Zhu Yi Min Zu Guan de Xing Cheng Yu Fa Zhan =. Min Zu Chu Ban She.score: 174.0
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  22. Giuseppe Sorgi (2008). Research Note: Thomas Hobbes - A Page in the History of Sport Philosophy. A Race as a Metaphor. Hobbes Studies 21 (1):84-91.score: 168.0
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  23. David Edmonds (2006). Caste Wars: A Philosophy of Discrimination. Routledge.score: 165.0
    The central topic for this book is the ethics of treating individuals as though they are members of groups. The book raises many interesting questions, including: why do we feel so much more strongly about discrimination on certain grounds e.g. of race and sex - than discrimination on other grounds? Are we right to think that discrimination based on these characteristics is especially invidious? what should we think about rational discrimination discrimination which is based on sound statistics. To take (...)
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  24. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.score: 156.0
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...)
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  25. Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.score: 156.0
    The essay undertakes to explore the possibilities of mutually fruitful dialogue between moral philosophy and ontology, in particular, the ontology of relations. The latter copes with the question of how relations relate, whereas moral philosophy often ignores the ontological implications of such crucial relations as love and interpersonality. The paper proceeds as follows. First, the ontology of relations is discussed. Second, various examples are analysed. From this, a conception of relation instantiation emerges, according to (...)
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  26. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2).score: 153.0
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial (...)
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  27. Neven Sesardic, Review of N. Zack, Philosophy of Science and Race. [REVIEW]score: 150.0
    Does the concept of “race” find support in contemporary science, particularly in biology? No, says Naomi Zack, together with so many others who nowadays argue that human races lack biological reality. This claim is widely accepted in a number of fields (philosophy, biology, anthropology, and psychology), and Zack’s book represents only the latest defense of social constructivism in this context. There are several reasons why she fails to make a convincing case.
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  28. Roberto Festa (2005). On the Relations Between (Neo-Classical) Philosophy of Science and Logic. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):511-520.score: 150.0
    In this paper I consider a number of metaphilosophical problems concerning the relations between logic and philosophy of science, as they appear from the neo-classical perspective on philosophy of science outlined by Theo Kuipers in ICR and SiS. More specifically, I focus on two pairs of issues: (A) the (dis)similarities between the goals and methods of logic and those of philosophy of science, w.r.t. (1) the role of theorems within the two disciplines; (2) the falsifiability of (...)
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  29. Michael A. Rosenthal (2005). ‘The Black, Scabby Brazilian’: Some Thoughts on Race and Early Modern Philosophy. Philosophy and Social Criticism 31 (2):211-221.score: 150.0
    When Spinoza described his dream of a ‘black, scabby Brazilian’, was the image indicative of a larger pattern of racial discrimination? Should today’s readers regard racist comments and theories in the texts of 17th- and 18th-century philosophers as reflecting the prejudices of their time or as symptomatic of philosophical discourse? This article discusses whether a critical discussion of race is itself a form of racism and whether supposedly minor prejudices are evidence of a deeper social pathology. Given historical hindsight, (...)
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  30. Michael J. Monahan (2006). Race, Colorblindness, and Continental Philosophy. Philosophy Compass 1 (6):547–563.score: 150.0
    The "colorblind" society is often offered as a worthy ideal for individual interaction as well as public policy. The ethos of liberal democracy would seem indeed to demand that we comport ourselves in a manner completely indifferent to race (and class, and gender, and so on). But is this ideal of colorblindness capable of fulfillment? And whether it is or not, is it truly a worthy political goal? In order to address these questions, one must first explore the nature (...)
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  31. Sarita Gupta (1984). Problem of Relations in Indian Philosophy. Eastern Book Linkers.score: 146.7
     
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  32. V. N. Jha (ed.) (1992). Relations in Indian Philosophy. Sri Satguru Publications.score: 146.7
     
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  33. Sally Haslanger (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--2.score: 146.0
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  34. Rae Langton (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (2).score: 146.0
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  35. Mari Mikkola (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (2).score: 146.0
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  36. Lorenzo C. Simpson (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (1).score: 146.0
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  37. Deborah Tollefsen (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--1.score: 146.0
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  38. Charlotte Witt (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (2).score: 146.0
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  39. Aw Eaton (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (2).score: 146.0
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  40. Linda Furgerson Selzer (forthcoming). Philosophy in a 'Syncopated Cadence': Living Race, Living Philosophy. Educational Philosophy and Theory:1-4.score: 146.0
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  41. Kathryn T. Gines (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).score: 146.0
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  42. Joshua Glasgow (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--2.score: 146.0
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  43. Alison M. Jaggar (2007). Symposia on Gender, Race and Philosophy. Philosophy 3 (1).score: 146.0
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  44. Marianne Janack (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (1).score: 146.0
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  45. Stacy Keltner (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (1).score: 146.0
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  46. Catriona Mackenzie & Jacqui Poltera (2011). Symposia on Gender, Race and Philosophy. Philosophy 7 (1).score: 146.0
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  47. Ishani Maitra (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (2).score: 146.0
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  48. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).score: 146.0
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  49. Sally J. Scholz (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--1.score: 146.0
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  50. Elizabeth V. Spelman (2007). Symposia on Gender, Race and Philosophy. Philosophy 3 (2).score: 146.0
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