Search results for 'Race relations Philosophy' (try it on Scholar)

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  1. Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
     
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  2. David Allen & National Conference on Doctoral Research in Management and Industrial Relations (1982). The Process of Doctoral Research Constraints and Opportunities. Health Services Management Unit, Dept. Of Social Administration, University of Manchester.
     
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  3.  30
    Lucius T. Outlaw (1996). On Race and Philosophy. Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope (...)
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  4. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
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  5.  46
    Andrew Valls (ed.) (2005). Race and Racism in Modern Philosophy. Cornell University Press.
    From Locke' treatment of the issue of slavery and Descartes' silence on the issue to Hegel' philosophy of religion and Nietzsche' "racial profiling," this book ...
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  6. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  7.  13
    Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism (...)
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  8.  81
    Paul C. Taylor (2004). Race: A Philosophical Introduction. Distributed in the Usa by Blackwell Pub..
    The book unfolds in a sequence of five chapters, each devoted to one of the following questions: What is race-thinking?
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  9. George Yancy (ed.) (2010). The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy. Lexington Books.
    In this collection, white women philosophers engage boldly in critical acts of exploring ways of naming and disrupting whiteness in terms of how it has defined the conceptual field of philosophy. Focuses on the whiteness of the epistemic and value-laden norms within philosophy itself, the text dares to identify the proverbial elephant in the room known as white supremacy and how that supremacy functions as the measure of reason, knowledge, and philosophical intelligibility.
     
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  10.  20
    Russell Daye (2009). Poverty, Race Relations, and the Practices of International Business: A Study of Fiji. [REVIEW] Journal of Business Ethics 89 (2):115 - 127.
    This article examines the practices of international business in the South Pacific island nation of Fiji. After an investigation of past practices of international businesses and the ways these have helped to shape the major social challenges confronting the nation today, the article turns to an exploration of those challenges, especially poverty and race relations. It is argued that there are two paramount responsibilities for international business operating in a context like Fiji: to conduct their business operations in (...)
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  11.  10
    Donna Edmonds-Mitchell (1998). Race Relations. Radical Philosophy Review 1 (2):141-141.
  12.  34
    David Boonin (2011). Should Race Matter?: Unusual Answers to the Usual Questions. Cambridge University Press.
    Machine generated contents note: 1. Thinking in black and white; 2. Repairing the slave reparations debate; 3. Advancing the slave reparations debate; 4. One cheer for affirmative action; 5. Two cheers for affirmative action; 6. Why I used to hate hate speech restrictions; 7. Why I still hate hate speech restrictions; 8. How to stop worrying and learn to love hate crime laws; 9. How to keep on loving hate crime laws; 10. Is racial profiling irrational?; 11. Is racial profiling (...)
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  13. Jeremy Pierce (2013). Glasgow's Race Antirealism: Experimental Philosophy and Thought Experiments. Journal of Social Philosophy 44 (2):146-168.
    Joshua Glasgow argues against the existence of races. His experimental philosophy asks subjects questions involving racial categorization to discover the ordinary concept of race at work in their judgments. The results show conflicting information about the concept of race, and Glasgow concludes that the ordinary concept of race is inconsistent. I conclude, rather, that Glasgow’s results fit perfectly fine with a social-kind view of races as real social entities. He also presents thought experiments to show that (...)
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  14.  51
    Naomi Zack (2002). Philosophy of Science and Race. Routledge.
    In this concisely argued, short new book, well-known philosopher Naomi Zack explores the scientific and philosophical problems in applying a biological conception of race to human beings. Through the systematic analysis of up-to-date data and conclusions in population genetics, transmission genetics, and biological anthropology, Zack provides a comprehensive conceptual account of how "race" in the ordinary sense has no basis in science. Her book combats our everyday understanding of race as a scientifically supported taxonomy of human beings, (...)
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  15.  48
    Patrick Thaddeus Jackson (2010). The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. Routledge.
    The immense value of this book is its accessibility and the intimate connections it builds between theories of international relations and their philosophical ...
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  16. A. Nuri Yurdusev (2003). International Relations and the Philosophy of History: A Civilizational Approach. Palgrave Macmillan.
    International Relations and the Philosophy of History examines the concept of civilization in relation to international systems through an extensive use of the literature in the philosophy of history. A. Nuri Yurdusev demonstrates the relevance of a civilizational approach to the study of contemporary international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
     
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  17.  16
    Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided (...)
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  18.  20
    Albert Atkin (2014). The Philosophy of Race. Routledge.
    "Race" is so highly charged and loaded a concept it often hampers critical thinking about racial practice and policy. A philosophical approach allows us to isolate and analyse the key questions: What is race? Can we do without race? What is racism and why is it wrong? What should our policies on race and racism be? The Philosophy of Race presents a concise and up-to-date overview of the central philosophical debates about race. It (...)
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  19.  2
    Tina Fernandes Botts (ed.) (2016). Philosophy and the Mixed Race Experience. Lexington Books.
    This book explores the experiences and philosophical work product of mixed race philosophers, as well as possible links between the two. There are monographs by philosophers that address mixed-race identity, and there are anthologies in the social sciences on mixed-race identity, but this is the first anthology on the philosophy of mixed-race, and the first such anthology that is explicitly and deliberately by mixed-race philosophers.
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  20.  46
    George Yancy (ed.) (2004). What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be a (...)
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  21.  86
    Charles W. Mills (1998). Blackness Visible: Essays on Philosophy and Race. Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  22.  4
    Manuel Vargas (2000). Lessons From the Philosophy of Race in Mexico. Philosophy Today 44 (9999):18-29.
    The precise conceptions of race de­ployed by Mexican philosophers in the first half of the twentieth century have often been poorly understood. Consequently, the specifi­cally racial components in their work have been frequently dismissed on the grounds that they were unscientific, irresponsible, and/or sloppy. I hope to show that with a sufficiently rich understanding of at least the seminal works many of these criticisms can be blunted.
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  23.  67
    Desh Raj Sirswal, दर्शन, सृजनात्मकता और मानवीय सम्बन्ध (Philosophy, Creativity and Human Relations).
    सारांश -/- मानवीय-सम्बन्ध सदियों से दर्शन और साहित्य के अध्ययन का मुख्य विषय रहा है. जब भी हम मानवीय सम्बन्धों के विवेचन पर जाते है तब हम इनकी प्रकृति, व्यक्तिगत और सामाजिक सम्बन्धों की प्रमाणिकता के सम्बन्ध में बात करते हैं और हम केवल दार्शनिक विचारों तक ही सीमित नहीं रहते बल्कि हमें मनोविज्ञानिकों, समाजशास्त्रियों, राजनीतिक विचारकों के साथ-साथ साहित्यकारों द्वारा दी गयी व्याख्याओं का भी अध्ययन करना पड़ता है क्यूंकि यह अन्तर्रविषयी अध्ययन का विषय है. जब भी मानवीय सम्बन्धों (...)
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  24. Cerwyn Moore & Chris Farrands (eds.) (2010). International Relations Theory and Philosophy: Interpretive Dialogues. Routledge.
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  25. Lewis R. Gordon (1997). Her Majesty's Other Children: Sketches of Racism From a Neocolonial Age. Rowman & Littlefield Publishers.
    Her Majesty's Children reveals not only a deeply personal account of the experience of racism but is also a revolutionary work that asks us to reconsider our ordinary practices and lives to recognize and resist the traces of a colonial age of racism that so many claim is only part of our past.
     
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  26.  1
    Charles F. Peterson (2016). Introductions and Histories: How, When, and Where of Race in Philosophy. Philosophy Compass 11 (2):75-80.
    Introductions and Histories: How, When, and Where of Race in Philosophy Africana Philosophy has successfully argued itself to be an important area of philosophical discourse. Fundamental to this effort is Africana Philosophy's work to bring race, race thinking, and racism to the fore of philosophical examination. In the wake of Africana Philosophy's influence, discussions of race, race thinking, and racism are becoming central to regular philosophical discourse. The production of introductory works (...)
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  27.  6
    Giuseppe Sorgi (2008). Research Note: Thomas Hobbes - A Page in the History of Sport Philosophy. A Race as a Metaphor. Hobbes Studies 21 (1):84-91.
    Analysing race as the metaphor of life - by means of which Thomas Hobbes describes the passions in The Elements of Law, natural and politic - seems to be the right occasion to underline the relationship between the mechanistic idea of human being and sports activity. This approach makes a paradigm come to the surface - where factors such as extreme competition, the pursuit of success at any cost, ineliminable fear of defeat confirm the relevance of the Malmesbury born (...)
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  28.  7
    Robert Bernasconi (ed.) (2003). Race and Racism in Continental Philosophy. Indiana University Press.
    This volume provides an indispensable critical introduction to new perspectives on thinking about race and racism.
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  29.  5
    Michael C. Brannigan (2012). Cultural Fault Lines in Healthcare: Reflections on Cultural Competency. Lexington Books.
    Machine generated contents note: Introduction -- Chapter One: When Worldviews Collide -- Chapter Two: From Fault Lines to Cultural Competency -- Chapter Three: Cultural Discourse and Its Hurdles -- Chapter Four: On the Path to Presence -- Chapter Five: Cultivating Presence When There Is Distrust.
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  30. Andrew Jared Pierce (2016). Justin E.H. Smith, Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy. Reviewed By. Philosophy in Review 36 (4):182-184.
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  31. Jue Qing (2004). Makesi Zhu Yi Min Zu Guan de Xing Cheng Yu Fa Zhan =. Min Zu Chu Ban She.
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  32.  10
    George Yancy (ed.) (2012). Christology and Whiteness: What Would Jesus Do? Routledge.
    This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology.
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  33.  1
    Lucius Outlaw (2016). On Race and Philosophy. Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope (...)
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  34. Lucius Outlaw (1996). On Race and Philosophy. Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope (...)
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  35. Rasmus Grønfeldt Winther, Roberta L. Millstein & Rasmus Nielsen (2015). Introduction: Genomics and Philosophy of Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:1-4.
    This year’s topic is “Genomics and Philosophy of Race.” Different researchers might work on distinct subsets of the six thematic clusters below, which are neither mutually exclusive nor collectively exhaustive: (1) Concepts of ‘Race’; (2) Mathematical Modeling of Human History and Population Structure; (3) Data and Technologies of Human Genomics; (4) Biological Reality of Race; (5) Racialized Selves in a Global Context; (6) Pragmatic Consequences of ‘Race Talk’ among Biologists.
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  36. David Edmonds (2006). Caste Wars: A Philosophy of Discrimination. Routledge.
    The central topic for this book is the ethics of treating individuals as though they are members of groups. The book raises many interesting questions, including: why do we feel so much more strongly about discrimination on certain grounds e.g. of race and sex - than discrimination on other grounds? Are we right to think that discrimination based on these characteristics is especially invidious? what should we think about rational discrimination discrimination which is based on sound statistics. To take (...)
     
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  37. Patrick Thaddeus Jackson (2016). The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. Routledge.
    __The Conduct of Inquiry in International Relations_ first edition was winner of the ISA-Northeast’s Yale H. Ferguson Award, and the ISA Theory Section’s Best Book of the Year award._ _The Conduct of Inquiry in International Relations_ provides an introduction to the philosophy of science issues and their implications for the study of global politics. The author draws attention to the problems caused by the misleading notion of a single unified scientific method, and proposes a framework that clarifies the variety (...)
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  38.  73
    Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...)
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  39. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).
  40.  30
    Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.
    The essay undertakes to explore the possibilities of mutually fruitful dialogue between moral philosophy and ontology, in particular, the ontology of relations. The latter copes with the question of how relations relate, whereas moral philosophy often ignores the ontological implications of such crucial relations as love and interpersonality. The paper proceeds as follows. First, the ontology of relations is discussed. Second, various examples are analysed. From this, a conception of relation instantiation emerges, according to (...)
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  41.  21
    Johanna Seibt, Raul Hakli & Marco Nørskov (eds.) (2014). Sociable Robots and the Future of Social Relations: Proceedings of Robo-Philosophy 2014. IOS Press.
    The robotics industry is growing rapidly, and to a large extent the development of this market sector is due to the area of social robotics – the production of robots that are designed to enter the space of human social interaction, both physically and semantically. Since social robots present a new type of social agent, they have been aptly classified as a disruptive technology, i.e. the sort of technology which affects the core of our current social practices and might lead (...)
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  42. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial (...)
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  43.  5
    Marzia Milazzo (2016). On White Ignorance, White Shame, and Other Pitfalls in Critical Philosophy of Race. Journal of Applied Philosophy 33 (3).
    This article examines Samantha Vice's essay ‘How Do I Live in This Strange Place?’, which sparked a storm of controversy in South Africa, as a starting point for interrogating understandings of whiteness and racism that are dominant in critical philosophy of race. I argue that a significant body of philosophical scholarship on whiteness in general and by white scholars in particular obfuscates the structural dimension of racism. The moralisation of racism that often permeates philosophical scholarship reproduces colourblind logics, (...)
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  44.  2
    Alison Bailey & Jacquelyn Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on “whiteness” in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial (...)
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  45. Mehran Mazinani (2012). Patrick Thaddeus Jackson, The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. New York: Routledge, 2011. ISBN 978-0-415-77627-1, Paperback, $37. [REVIEW] Journal of Critical Realism 11 (4):532-534.
     
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  46.  10
    Jean-Philippe Deranty (2015). Feuerbach's Theory of Object-Relations and its Legacy in 20thcentury Post-Hegelian Philosophy. Southern Journal of Philosophy 53 (3):286-310.
    This paper focuses on the way in which Feuerbach's attempt to develop a naturalistic, realist remodeling of Hegel's relational ontology, which culminated in his own version of “sensualism”, led him to emphasize the vulnerability of the subject and the role of affectivity, thus making object-dependence a constitutive feature of subjectivity. We find in Feuerbach the first lineaments of a philosophical theory of object-relations, one that anticipates the well-known psychological theory of the same name, but one that also offers a (...)
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  47. Neven Sesardic, Review of N. Zack, Philosophy of Science and Race. [REVIEW]
    Does the concept of “race” find support in contemporary science, particularly in biology? No, says Naomi Zack, together with so many others who nowadays argue that human races lack biological reality. This claim is widely accepted in a number of fields (philosophy, biology, anthropology, and psychology), and Zack’s book represents only the latest defense of social constructivism in this context. There are several reasons why she fails to make a convincing case.
     
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  48.  18
    Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of (...)
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  49.  22
    Roberto Festa (2005). On the Relations Between (Neo-Classical) Philosophy of Science and Logic. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):511-520.
    In this paper I consider a number of metaphilosophical problems concerning the relations between logic and philosophy of science, as they appear from the neo-classical perspective on philosophy of science outlined by Theo Kuipers in ICR and SiS. More specifically, I focus on two pairs of issues: (A) the (dis)similarities between the goals and methods of logic and those of philosophy of science, w.r.t. (1) the role of theorems within the two disciplines; (2) the falsifiability of (...)
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  50.  19
    Michael J. Monahan (2006). Race, Colorblindness, and Continental Philosophy. Philosophy Compass 1 (6):547–563.
    The "colorblind" society is often offered as a worthy ideal for individual interaction as well as public policy. The ethos of liberal democracy would seem indeed to demand that we comport ourselves in a manner completely indifferent to race (and class, and gender, and so on). But is this ideal of colorblindness capable of fulfillment? And whether it is or not, is it truly a worthy political goal? In order to address these questions, one must first explore the nature (...)
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