Search results for 'Race relations Philosophy' (try it on Scholar)

1000+ found
Sort by:
  1. Lucius T. Outlaw (1996). On Race and Philosophy. Routledge.score: 119.0
    On Race and Philosophy is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.score: 108.0
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
    My bibliography  
     
    Export citation  
  3. Andrew Valls (ed.) (2005). Race and Racism in Modern Philosophy. Cornell University Press.score: 99.0
    From Locke' treatment of the issue of slavery and Descartes' silence on the issue to Hegel' philosophy of religion and Nietzsche' "racial profiling," this book ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Russell Daye (2009). Poverty, Race Relations, and the Practices of International Business: A Study of Fiji. [REVIEW] Journal of Business Ethics 89 (2):115 - 127.score: 84.0
    This article examines the practices of international business in the South Pacific island nation of Fiji. After an investigation of past practices of international businesses and the ways these have helped to shape the major social challenges confronting the nation today, the article turns to an exploration of those challenges, especially poverty and race relations. It is argued that there are two paramount responsibilities for international business operating in a context like Fiji: to conduct their business operations in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Jeremy Pierce (2013). Glasgow's Race Antirealism: Experimental Philosophy and Thought Experiments. Journal of Social Philosophy 44 (2):146-168.score: 79.0
    Joshua Glasgow argues against the existence of races. His experimental philosophy asks subjects questions involving racial categorization to discover the ordinary concept of race at work in their judgments. The results show conflicting information about the concept of race, and Glasgow concludes that the ordinary concept of race is inconsistent. I conclude, rather, that Glasgow’s results fit perfectly fine with a social-kind view of races as real social entities. He also presents thought experiments to show that (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  6. A. Nuri Yurdusev (2003). International Relations and the Philosophy of History: A Civilizational Approach. Palgrave Macmillan.score: 76.0
    International Relations and the Philosophy of History examines the concept of civilization in relation to international systems through an extensive use of the literature in the philosophy of history. A. Nuri Yurdusev demonstrates the relevance of a civilizational approach to the study of contemporary international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
     
    My bibliography  
     
    Export citation  
  7. Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.score: 75.0
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Patrick Thaddeus Jackson (2010). The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. Routledge.score: 73.0
    The immense value of this book is its accessibility and the intimate connections it builds between theories of international relations and their philosophical ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Paul C. Taylor (2004). Race: A Philosophical Introduction. Distributed in the Usa by Blackwell Pub..score: 72.0
    The book unfolds in a sequence of five chapters, each devoted to one of the following questions: What is race-thinking?
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. George Yancy (ed.) (2010). The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy. Lexington Books.score: 69.0
  11. David Boonin (2011). Should Race Matter?: Unusual Answers to the Usual Questions. Cambridge University Press.score: 67.0
    Machine generated contents note: 1. Thinking in black and white; 2. Repairing the slave reparations debate; 3. Advancing the slave reparations debate; 4. One cheer for affirmative action; 5. Two cheers for affirmative action; 6. Why I used to hate hate speech restrictions; 7. Why I still hate hate speech restrictions; 8. How to stop worrying and learn to love hate crime laws; 9. How to keep on loving hate crime laws; 10. Is racial profiling irrational?; 11. Is racial profiling (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Cerwyn Moore & Chris Farrands (eds.) (2010). International Relations Theory and Philosophy: Interpretive Dialogues. Routledge.score: 64.0
    No categories
     
    My bibliography  
     
    Export citation  
  13. Charles W. Mills (1998). Blackness Visible: Essays on Philosophy and Race. Cornell University Press.score: 63.0
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Naomi Zack (2002). Philosophy of Science and Race. Routledge.score: 63.0
    In this concisely argued, short new book, well-known philosopher Naomi Zack explores the scientific and philosophical problems in applying a biological conception of race to human beings. Through the systematic analysis of up-to-date data and conclusions in population genetics, transmission genetics, and biological anthropology, Zack provides a comprehensive conceptual account of how "race" in the ordinary sense has no basis in science. Her book combats our everyday understanding of race as a scientifically supported taxonomy of human beings, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. George Yancy (ed.) (2004). What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.score: 63.0
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be a (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.score: 63.0
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Giuseppe Sorgi (2008). Research Note: Thomas Hobbes - A Page in the History of Sport Philosophy. A Race as a Metaphor. Hobbes Studies 21 (1):84-91.score: 60.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. George Yancy (ed.) (2012). Christology and Whiteness: What Would Jesus Do? Routledge.score: 58.0
    This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology.
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Michael C. Brannigan (2012). Cultural Fault Lines in Healthcare: Reflections on Cultural Competency. Lexington Books.score: 58.0
    Machine generated contents note: Introduction -- Chapter One: When Worldviews Collide -- Chapter Two: From Fault Lines to Cultural Competency -- Chapter Three: Cultural Discourse and Its Hurdles -- Chapter Four: On the Path to Presence -- Chapter Five: Cultivating Presence When There Is Distrust.
     
    My bibliography  
     
    Export citation  
  20. Jue Qing (2004). Makesi Zhu Yi Min Zu Guan de Xing Cheng Yu Fa Zhan =. Min Zu Chu Ban She.score: 58.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  21. Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.score: 56.0
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  22. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.score: 54.0
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.score: 54.0
    The essay undertakes to explore the possibilities of mutually fruitful dialogue between moral philosophy and ontology, in particular, the ontology of relations. The latter copes with the question of how relations relate, whereas moral philosophy often ignores the ontological implications of such crucial relations as love and interpersonality. The paper proceeds as follows. First, the ontology of relations is discussed. Second, various examples are analysed. From this, a conception of relation instantiation emerges, according to (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  24. Neven Sesardic, Review of N. Zack, Philosophy of Science and Race. [REVIEW]score: 51.0
    Does the concept of “race” find support in contemporary science, particularly in biology? No, says Naomi Zack, together with so many others who nowadays argue that human races lack biological reality. This claim is widely accepted in a number of fields (philosophy, biology, anthropology, and psychology), and Zack’s book represents only the latest defense of social constructivism in this context. There are several reasons why she fails to make a convincing case.
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Roberto Festa (2005). On the Relations Between (Neo-Classical) Philosophy of Science and Logic. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):511-520.score: 51.0
    In this paper I consider a number of metaphilosophical problems concerning the relations between logic and philosophy of science, as they appear from the neo-classical perspective on philosophy of science outlined by Theo Kuipers in ICR and SiS. More specifically, I focus on two pairs of issues: (A) the (dis)similarities between the goals and methods of logic and those of philosophy of science, w.r.t. (1) the role of theorems within the two disciplines; (2) the falsifiability of (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Michael A. Rosenthal (2005). ‘The Black, Scabby Brazilian’: Some Thoughts on Race and Early Modern Philosophy. Philosophy and Social Criticism 31 (2):211-221.score: 51.0
    When Spinoza described his dream of a ‘black, scabby Brazilian’, was the image indicative of a larger pattern of racial discrimination? Should today’s readers regard racist comments and theories in the texts of 17th- and 18th-century philosophers as reflecting the prejudices of their time or as symptomatic of philosophical discourse? This article discusses whether a critical discussion of race is itself a form of racism and whether supposedly minor prejudices are evidence of a deeper social pathology. Given historical hindsight, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Michael J. Monahan (2006). Race, Colorblindness, and Continental Philosophy. Philosophy Compass 1 (6):547–563.score: 51.0
    The "colorblind" society is often offered as a worthy ideal for individual interaction as well as public policy. The ethos of liberal democracy would seem indeed to demand that we comport ourselves in a manner completely indifferent to race (and class, and gender, and so on). But is this ideal of colorblindness capable of fulfillment? And whether it is or not, is it truly a worthy political goal? In order to address these questions, one must first explore the nature (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  28. Sarita Gupta (1984). Problem of Relations in Indian Philosophy. Eastern Book Linkers.score: 49.3
     
    My bibliography  
     
    Export citation  
  29. V. N. Jha (ed.) (1992). Relations in Indian Philosophy. Sri Satguru Publications.score: 49.3
     
    My bibliography  
     
    Export citation  
  30. David Edmonds (2006). Caste Wars: A Philosophy of Discrimination. Routledge.score: 49.0
    The central topic for this book is the ethics of treating individuals as though they are members of groups. The book raises many interesting questions, including: why do we feel so much more strongly about discrimination on certain grounds e.g. of race and sex - than discrimination on other grounds? Are we right to think that discrimination based on these characteristics is especially invidious? what should we think about rational discrimination discrimination which is based on sound statistics. To take (...)
    No categories
     
    My bibliography  
     
    Export citation  
  31. Neven Sesardic (2010). Race: A Social Destruction of a Biological Concept. [REVIEW] Biology and Philosophy 25 (2):143-162.score: 48.0
    It is nowadays a dominant opinion in a number of disciplines (anthropology, genetics, psychology, philosophy of science) that the taxonomy of human races does not make much biological sense. My aim is to challenge the arguments that are usually thought to invalidate the biological concept of race. I will try to show that the way “race” was defined by biologists several decades ago (by Dobzhansky and others) is in no way discredited by conceptual criticisms that are now (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  32. Eric Schliesser (2011). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.score: 48.0
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. Troy A. Richardson (2012). Disrupting the Coloniality of Being: Toward De-Colonial Ontologies in Philosophy of Education. Studies in Philosophy and Education 31 (6):539-551.score: 48.0
    This essay works to bridge conversations in philosophy of education with decolonial theory. The author considers Margonis’ ( 1999 , 2011a , b ) use of Rousseau ( 1979 ) and Heidegger ( 1962 ) in developing an ontological attitude that counters social hierarchies and promotes anti-colonial relations. While affirming this effort, the essay outlines a coloniality of being at work in Rousseau and Heidegger through thier reliance on the colonial conceptualization of African Americans and Native Americans as (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Jacoby Adeshei Carter (2014). Does “Race” Have a Future or Should the Future Have “Races”? Reconstruction or Eliminativism in a Pragmatist Philosophy of Race. Transactions of the Charles S. Peirce Society 50 (1):29-47,.score: 48.0
    In Preludes to Pragmatism: Toward A Reconstruction of Philosophy, Phillip Kitcher argues in Chapter 6, “Does ‘Race’ Have a Future” that developments in evolutionary biology may support a separation of our species into subcategories that could be regarded as races. The human species, he argues, could possibly be divided, using a similar methodology to that employed by evolutionary biologists, into relatively stable and isolated breeding populations that bear distinctive and salient clusters of significant genotypic and phenotypic traits. Hence, (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. Rozena Maart (2014). Race and Pedagogical Practices: When Race Takes Center Stage in Philosophy. Hypatia 29 (1):205-220.score: 48.0
    This paper presents a segment of a broader research project titled “When Black Consciousness Meets White Consciousness,” which first developed out of my research work with White women in violence-against-women organizations. It documents an interview between a White woman and me, a Black South African philosopher. I lived and worked in Canada at the time but I traveled to the United States for conferences on a regular basis. I was presenting my work on Black consciousness, White consciousness, and Black existentialism—relying (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Roy Martinez (ed.) (2010). On Race and Racism in America: Confessions in Philosophy. Penn State University Press.score: 48.0
    On Race and Racism in America offers a variety of perspectives on American Philosophy's relative blindness to issues of race.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. Charles Covell (1998). Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations. St. Martin's Press.score: 48.0
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of peace, Kant broke with (...)
     
    My bibliography  
     
    Export citation  
  38. Michael Hoffheimer (2005). Race and Law in Hegel's Philosophy of Religion. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.score: 48.0
  39. M. Sivakumara Swamy (1992). Form and Function of Relations in ViraSaiva Philosophy. In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. 147--191.score: 48.0
    No categories
     
    My bibliography  
     
    Export citation  
  40. Paul C. Taylor (ed.) (2011). The Philosophy of Race. Routledge.score: 48.0
    Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship. Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized (...)
     
    My bibliography  
     
    Export citation  
  41. Lucius Outlaw (1997). Africana Philosophy. Journal of Ethics 1 (3):265-290.score: 45.0
    Africana Philosophy is a gathering notion used to cover collectively particular articulations, and traditions of particular articulations, of persons African and African-descended that are to be regarded as instances of philosophizing. (The notion is meant to cover, as well, the philosophizing efforts of persons not African or African-descended, efforts that are, nonetheless, contributions to the philosophizing endeavors that constitute Africana philosophy.) A central concern of the essay is the question whether there are characteristics of the philosophizing practices of (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  42. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2).score: 45.0
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  43. In Sook Choi (2008). Relations of the Mind to the Matter in Kant's Philosophy and Buddhist Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:63-71.score: 45.0
    Kant's epistemology and the Buddhist philosophy are an idealism. But these two different philosophies have in themselves the contradictory element, namely the element of the outer sense of bodies and of the inner mind. Although Kant's transcendental idealism and the school Vijnanavadin (唯識學派) acknowledge only the representations and the consciousnesses., the mind need to be affected by the outer part. In Kant's theoretical philosophy the outer sense of bodies plays an alien role. It stands outside the subject. In (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Alison Bailey (2005). Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW] Hypatia 20 (1):220-225.score: 45.0
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Rae Langton (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (2).score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Sally Haslanger (2009). Symposia on Gender, Race and Philosophy. In David Papineau (ed.), Philosophy. Oxford University Press. 5--2.score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Mari Mikkola (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (2).score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Charlotte Witt (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (2).score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Aw Eaton (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (2).score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Linda Furgerson Selzer (forthcoming). Philosophy in a 'Syncopated Cadence': Living Race, Living Philosophy. Educational Philosophy and Theory:1-4.score: 45.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000