Search results for 'Rachel Batchelor' (try it on Scholar)

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  1.  43
    Rachel Batchelor, Ania Bobrowicz, Robin Mackenzie & Alisoun Milne (2012). Challenges of Ethical and Legal Responsibilities When Technologies' Uses and Users Change: Social Networking Sites, Decision-Making Capacity and Dementia. [REVIEW] Ethics and Information Technology 14 (2):99-108.
    Successful technologies’ ubiquity changes uses, users and ethicolegal responsibilities and duties of care. We focus on dementia to review critically ethicolegal implications of increasing use of social networking sites (SNS) by those with compromised decision-making capacity, assessing concerned parties’ responsibilities. Although SNS contracts assume ongoing decision-making capacity, many users’ may be compromised or declining. Resulting ethicolegal issues include capacity to give informed consent to contracts, protection of online privacy including sharing and controlling data, data leaks between different digital platforms, and (...)
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  2.  2
    Stephen Batchelor (2015). After Buddhism: Synopsis. Horizonte 13 (37):655-656.
    Recensión: BATCHELOR, Stephen. After Buddhism. New Haven: Yale University Press, 2015.
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  3. Stephen Batchelor (2015). After Buddhism: Rethinking the Dharma for a Secular Age. Yale University Press.
    Some twenty-five centuries after the Buddha started teaching, his message continues to inspire people across the globe, including those living in predominantly secular societies. But what does it mean to adapt religious practices to secular contexts? Stephen Batchelor, an internationally known author and teacher, is committed to a secularized version of the Buddha's teachings. The time has come, he feels, to articulate a coherent ethical, contemplative, and philosophical vision of Buddhism for our age. _After Buddhism, _the culmination of four (...)
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  4. Evan Thompson & Stephen Batchelor (2014). Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. Cup.
    A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of the mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we (...)
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  5.  27
    Roderick Batchelor (2010). Grounds and Consequences. Grazer Philosophische Studien 80 (1):65-77.
    We first introduce the intuitive idea of a relation of grounding between facts . Then we propose a definition of this idea, based on a certain theory of the structure of facts . Finally we consider the idea of proofs of a special kind, namely proofs which follow the grounds of what is proved.
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  6. R. Batchelor (2011). Topic-Neutrality. Mind 120 (477):1-9.
    The paper suggests a definition of the idea of topic-neutrality, and indicates some of the consequences of identifying logicality with topic-neutrality so defined.
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  7.  68
    C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks (2002). Emch, GG, 981 Esposito, G., 1459. Foundations of Physics 32 (12):2003.
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  8.  10
    Martine Batchelor (2011). Meditation and Mindfulness. Contemporary Buddhism 12 (1):157--164.
    In this article I share some of my experiences of practising Korean Zen meditation and how, without ever mentioning the word ?mindfulness,? this practice helps us to become mindful. This leads me to suggest that the main ingredients of Buddhist meditation are samatha (which I will translate here as ?concentration?) and vipassan? (which I will call ?experiential enquiry?). No matter which Buddhist tradition one follows, the practice of samatha and vipassan? will lead to the cultivation of mindfulness. I also intend (...)
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  9.  43
    Roderick Batchelor (2013). Complexes and Their Constituents. Theoria 79 (4):326-352.
    We sketch a general theory of complex objects and their constituents.
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  10. Robert Hoehndorf, Colin Batchelor, Thomas Bittner, Michel Dumontier, Karen Eilbeck, Rob Knight, Chris J. Mungall, Jane S. Richardson, Jesse Stombaugh & Eric Westhof (2011). The RNA Ontology (RNAO): An Ontology for Integrating RNA Sequence and Structure Data. Applied Ontology 6 (1):53-89.
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  11.  16
    David Batchelor (2002). Erratum: “Semiclassical Models for Virtual Antiparticle Pairs, the Unit of Charge E, and the QCD Couplings Αs”. [REVIEW] Foundations of Physics 32 (2):333-333.
    New semiclassical models of virtual antiparticle pairs are used to compute the pair lifetimes, and good agreement with the Heisenberg lifetimes from quantum field theory (QFT) is found. The modeling method applies to both the electromagnetic and color forces. Evaluation of the action integral of potential field fluctuation for each interaction potential yields ≈ℏ/2 for both electromagnetic and color fluctuations, in agreement with QFT. Thus each model is a quantized semiclassical representation for such virtual antiparticle pairs, to good approximation. When (...)
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  12. Briony Fer, David Batchelor & Paul Wood (1993). Realism, Rationalism, Surrealism Art Between the Wars.
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  13.  9
    John Batchelor (1974). Chesterton as an Edwardian Novelist. The Chesterton Review 1 (1):23-35.
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  14.  15
    Nim Batchelor (2005). The Blackwell Guide to the Philosophy of Law and Legal Theory. Teaching Philosophy 28 (4):373-375.
  15.  20
    Denise Claire Batchelor (2006). Vulnerable Voices: An Examination of the Concept of Vulnerability in Relation to Student Voice. Educational Philosophy and Theory 38 (6):787–800.
    Vulnerable student voices are a matter for concern in contemporary higher education, but that concern is directed more towards identifying vulnerable groups, and seeking to widen their participation in higher education. It is less to do with the vulnerability of certain modes of voice when students are there. The concept of student voice may be anatomised into three constituent elements: an epistemological voice, or a voice for knowing, a practical voice, or a voice for doing, and an ontological voice, or (...)
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  16.  5
    Anil N. Makam, Holly J. Lanham, Kim Batchelor, Brett Moran, Temple Howell‐Stampley, Lynne Kirk, Manjula Cherukuri, Lipika Samal, Noel Santini, Luci K. Leykum & Ethan A. Halm (2014). The Good, the Bad and the Early Adopters: Providers' Attitudes About a Common, Commercial EHR. Journal of Evaluation in Clinical Practice 20 (1):36-42.
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  17. Dave Batchelor (1997). Mapping the Stonehenge World Heritage Site. Proceedings of the British Academy 92:61-72.
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  18. Kathryn Batchelor (2013). Translation and Philosophy. International Journal of Philosophical Studies 21 (1):122 - 126.
  19. Martine Batchelor (ed.) (2010). The Path of Compassion: The Bodhisattva Precepts. Yale University Press.
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  20. Marcus Tullius Cicero, Samuel Rachel & Henricus Wetstein (1686). M. Tullii Ciceronis de Officiis Libri Tres & in Illos Samuelis Rachelii Commentarius Philosophico-Juridicus; Præissa Sunt Ejusdem Prolegomena, Quibus Natura Honesti Alia Q[Ue] Ad Jus Naturæspectantia Explicantur. Apud Henricum Wetstenium.
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  21. Laudan Rachel (1993). Histories of Sciences and Their Uses. History of Science 31:1-34.
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  22. Linde Rachel (1997). Participatory Rural Appraisal Beyond Rural Settings: A Critical Assessment From the Nongovernmental Sector. Knowledge and Policy 10 (1-2):56-70.
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  23. Roth Rachel (2002). The Perils of Pregnancy Ferguson V. City of Charleston. Feminist Legal Studies 10 (2).
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  24. Gay Watson, Stephen Batchelor & Guy Claxton (eds.) (2000). The Psychology of Awakening: Buddhism, Science, and Our Day-to-Day Lives. Samuel Weiser.
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  25.  29
    Marc Bekoff & Jan Nystrom (2004). The Other Side of Silence: Rachel Carson's Views of Animals. Zygon 39 (4):861-884.
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  26.  11
    Caroline Arruda (forthcoming). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences:0048393116632685.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  27.  93
    Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  28.  20
    Kathleen Dean Moore (2005). The Truth of the Barnacles: Rachel Carson and the Moral Significance of Wonder. Environmental Ethics 27 (3):265-277.
    Beginning with Rachel Carson’s small book, The Sense of Wonder, I explore the moral significance of a sense of wonder—the propensity to respond with delight, awe, or yearning to what is beautiful and mysterious in the natural world when it unexpectedly reveals itself. An antidote to the view that the elements of the natural world are commodities to be disdained or destroyed, a sense of wonder leads us to celebrate and honor the more-than-human world, to care for it, to (...)
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  29.  69
    Elizabeth S. Radcliffe (2008). Reason, Morality, and Hume's "Active Principles" : Comments on Rachel Cohon's Hume's Morality: Feeling and Fabrication. Hume Studies 34 (2):267-276.
    Rachel Cohon's Hume is a moral sensing theorist, who holds both that moral qualities are mind-dependent and that there is such a thing as moral knowledge. He is an anti-rationalist about motivation, arguing that reason alone does not motivate, but allows that both beliefs and passions are motivating. And he is both a descriptive and a normative moral theorist who, despite having resources for putting checks on our sentimentally-based moral evaluations, does end up with a kind of a relativistic (...)
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  30.  27
    Susan Bratton (2004). Thinking Like a Mackerel: Rachel Carson's "Under the Sea-Wind" as a Source for a Trans-Ecotonal Sea Ethic. Ethics and the Environment 9 (1):1 - 22.
    In contrast to "the land ethic," Rachel Carson's Under the Sea-Wind suggests a trans-ecotonal sea ethic, which understands human's perception as inhibited by ecotones, such as shorelines and the ocean surface, and suggests four foundational concepts: 1.) Humans are not fully adapted to life in the oceans. 2.) Humans need to understand the scale and complexity of ocean ecosystems. 3.) Humans disrupt ocean ecosystems by overharvesting their productivity, and modifying ecosystem processes and linkages, such as migrations. 4.) Human imagination (...)
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  31.  60
    Don Garrett (2008). Feeling and Fabrication: Rachel Cohon's Hume's Morality. Hume Studies 34 (2):257-266.
    Hume's Morality: Feeling and Fabrication 1 is a most useful and agreeable book. It contains a wealth of analysis, argument, and insight about many of the most central elements of the moral theory of one of the greatest moral philosophers in human history: David Hume. The book is well-conceived, well-argued, stimulating, informative, clear, precise, thorough, balanced, nuanced, and ingenious, while evincing—especially in its concluding chapter, when considering possible extensions of Hume's theory—a certain subtle but pleasing "warmth in the cause of (...)
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  32.  7
    Jacqueline Hermann (2004). Maria Izilda S. de MATOS et Rachel SOIHET (dir.), O corpo feminino em debate, São Paulo, Unesp, 2003. Clio 1:26-26.
    À une époque de grande exposition des corps, de totale libération et d'incitation à « réformer » au moyen d'innombrables procédés amplement annoncés par les médias - chirurgies plastiques, inoculation de différents produits qui, pour la plupart, n'ont même pas été soumis à des analyses attestant leur sécurité -, le livre O corpo feminino em debate dirigé par Maria Izilda Santos de Matos et Rachel Soihet est sans aucun doute bien opportun. En effet, il présente un ample panorama des (...)
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  33.  5
    Mark N. Wexler (2013). Rachel Carson's Toxic Discourse: Conjectures on Counterpublics, Stakeholders and the “Occupy Movement”. Business and Society Review 118 (2):171-192.
    This article draws attention to the origins, forms, and implications of “toxic discourse” as a genre central to the understanding of the public sphere in business in society. Rachel Carson's Silent Spring is used as a pivotal cultural document establishing “toxic discourse” as an ongoing form of moral narrative rooted in the rationality of counterpublics. Toxic discourse is framed within a center/periphery model in which toxic discourse gains salience in periods of economic dislocation and uncertainty. In these periods, toxic (...)
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  34.  11
    Susan Bratton (2004). Thinking Like a Mackerel: Rachel Carson's. Ethics and the Environment 9 (1).
    : In contrast to "the land ethic," Rachel Carson's Under the Sea-Wind suggests a trans-ecotonal sea ethic, which understands human's perception as inhibited by ecotones, such as shorelines and the ocean surface, and suggests four foundational concepts: 1.) Humans are not fully adapted to life in the oceans. 2.) Humans need to understand the scale and complexity of ocean ecosystems. 3.) Humans disrupt ocean ecosystems by over-harvesting their productivity, and modifying ecosystem processes and linkages, such as migrations. 4.) Human (...)
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  35.  2
    Thiago de Oliveira Barbalho (2010). O Ofí­cio do Filósofo Estóico, o duplo registro do discurso da Stoa, de Rachel Gazolla. Princípios 11 (15-16):111-114.
    Resenha do Livro "O ofício do filósofo estóico", de Rachel Gazolla.
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  36. Christine Planté (2001). Rachel SAUVÉ, De l'éloge à l'exclusion. Les femmes auteurs et leurs préfaciers au XIXe siècle, Presses universitaires de Vincennes, « Culture et Société », 2000, 250 p. [REVIEW] Clio 1:17-17.
    Dans cet ouvrage tiré d'une thèse soutenue à l'université de Toronto, Rachel Sauvé aborde la question de la femme auteur et de la place des femmes dans l'institution littéraire par un biais original : elle y étudie un ensemble de préfaces allographes (c'est-à-dire écrites par quelqu'un d'autre que l'auteur) à des œuvres littéraires du XIXe siècle. Établi de façon très systématique, le corpus de deux cent dix préfaces (dont cent soixante et onze à des œuvres de femmes) allant de (...)
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  37. Rachel Shihor (1983). The Intelligibility of Religious Language: Two Standpoints: Rachel Shihor. Religious Studies 19 (2):215-221.
    ‘An honest religious thinker’, Wittgenstein remarked, ‘is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it’.
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  38. W. Sibley Towner (forthcoming). Book Review: Rachel Weeping: Jews, Christians, and Muslims at the Fortress Tomb. [REVIEW] Interpretation 62 (3):333-334.
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  39.  81
    Shane N. Glackin (2014). Havi Carel and Rachel Cooper Health, Illness, and Disease: Philosophical Essays. British Journal for the Philosophy of Science 65 (2):413-417.
  40. Guy Fletcher (2010). Hume's Morality: Feeling and Fabrication – Rachel Cohon. Philosophical Quarterly 60 (241):861-863.
  41.  10
    Johannes Himmelreich (2015). From Individual to Collective Intentionality: New Essays, Edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer. Oxford University Press, 2014, 225 Pages. [REVIEW] Economics and Philosophy 31 (3):479-486.
  42.  19
    Paul K. Hoch (1990). Scrutinizing Science: Empirical Studies of Scientfic Change, Ed. By Arthur Donovan, Larry Laudan and Rachel Laudan. History of Science 28:211-219.
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  43.  72
    L. Bortolotti (2009). Review: Rachel Cooper: Psychiatry and Philosophy of Science. [REVIEW] Mind 118 (469):163-166.
  44.  40
    Richard Healey (1985). Book Review:Modern Logic and Quantum Mechanics Rachel Wallace Garden. [REVIEW] Philosophy of Science 52 (4):642-.
  45.  51
    Jonathan Y. Tsou (2010). Review of Rachel Cooper, Classifying Madness. [REVIEW] British Journal for the Philosophy of Science 61 (2):453-457.
  46.  7
    Rekha Nath (2005). Strong Medicine: Creating Incentives for Pharmaceutical Research on Neglected Diseases, Michael Kremer and Rachel Glennerster , 152 Pp., $24.95 Cloth. [REVIEW] Ethics and International Affairs 19 (3):103-106.
  47.  5
    Nicholas Howe (2006). R. D. Fulk and Christopher M. Cain, A History of Old English Literature. With a Chapter on Saints' Legends by Rachel S. Anderson. (Blackwell Histories of Literature.) Maiden, Mass.; Oxford; and Carhon, Australia: Blackwell, 2005. Paper. Pp. Ix, 346; 10 Black-and-White Plates and 1 Map. $34.95. First Published in 2003. [REVIEW] Speculum 81 (1):191-192.
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  48.  10
    William M. Breichner (2013). The Gildersleeve Prize for the Best Article Published in the American Journal of Philology in 2012 has Been Presented to Rachel Ahern Knudsen, University of Oklahoma. American Journal of Philology 134 (3):iii-iii.
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  49.  4
    Chris Ashford (2011). Jackie Jones, Anna Grear, Rachel Anne Fenton and Kim Stevenson (Eds.): Gender, Sexualites and Law. [REVIEW] Feminist Legal Studies 19 (3):297-299.
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  50.  4
    J. V. Luce (1958). Rachel Sargent Robinson: Sources for the History of Greek Athletics. In English Translation, with Introductions, Notes, Bibliography, and Indexes. Pp. Xii+289. Obtainable From Dr. Robinson at 338 Probasco Street, Cincinnati 20, Ohio. Paper, $4.25 Post Free. [REVIEW] The Classical Review 8 (3-4):296-297.
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