Search results for 'Rafael Malach' (try it on Scholar)

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  1. Rafael Malach & Zoran Josipovic (2006). Perception Without a Perceiver - in Conversation with Zoran Josipovic. Journal of Consciousness Studies 13 (9):57-66.score: 270.0
    Rafael Malach is currently a professor in the department of Neurobiology at the Weizmann Institute in Israel. His current research is aimed at understanding how the neuronal circuitry in the human brain translates a stream of sensory stimuli into meaningful perception. Rafael Malach received his PhD in physiological optics from UC Berkeley and did his post-doctorate research at MIT. Originally doing research on the organization of neuronal connections in the primate brain, his focus has recently shifted (...)
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  2. Christophe Phillips & Rafael Malach, Identifying the Default-Mode Component in Spatial IC Analyses of Patients with Disorders of Consciousness.score: 120.0
    Objectives: Recent fMRI studies have shown that it is possible to reliably identify the defaultmode network (DMN) in the absence of any task, by resting-state connectivity analyses in healthy volunteers. We here aimed to identify the DMN in the challenging patient population of disorders of consciousness encountered following coma. Experimental design: A spatial independent component analysis-based methodology permitted DMN assessment, decomposing connectivity in all its different sources either neuronal or artifactual. Three different selection criteria were introduced assessing anticorrelation-corrected connectivity with (...)
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  3. I. Goldberg, S. Ullman & R. Malach (2008). Neuronal Correlates of “Free Will” Are Associated with Regional Specialization in the Human Intrinsic/Default Network. Consciousness and Cognition 17 (3):587-601.score: 30.0
  4. Robert Thomas (2002). Idea Analysis of Algebraic Groups: A Critical Comment on George Lakoff and Rafael Núñez's Where Mathematics Comes From. Philosophical Psychology 15 (2):185 – 195.score: 12.0
    The study that George Lakoff and Rafael Núñez call "idea analysis" and begin in their recent book Where mathematics comes from is intended to dissect mathematical concepts into their metaphorical parts, where metaphor is used in the cognitive-science sense promoted by Lakoff and Mark Johnson in Metaphors we live by and subsequent works by each of them and together. Lakoff and Núñez's analysis of the (modern) algebraic concept of group is based on the attribution to contemporary mathematics of what (...)
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  5. Hillary S. Webb (2010). Book Review: Altered States of Consciousness and Psi: An Historical Survey and Research Prospectus (Parapsychological Monograph Series No. 18). Edward F. Kelly and Rafael G. Locke. [REVIEW] Anthropology of Consciousness 21 (2):224-226.score: 9.0
  6. Dominic Mciver Lopes (2008). Reference, Ontology, and Architecture: Response to Rafael de Clercq. Journal of Aesthetics and Art Criticism 66 (2):194–196.score: 9.0
  7. J. H. W. Penney (1988). Paelignian and Osco-Umbrian Rafael Jiménez Zamudio: Estudio Del Dialecto Peligno y Su Entorno Lingüístico. (Acta Salmanticensia. Serie Varia: Filosofía y Letras, 173.) Pp. Xviii + 224. Salamanca: Universidad de Leön – Universidad de Salamanca, 1986. Paper. [REVIEW] The Classical Review 38 (01):80-82.score: 9.0
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  8. R. W. Jordan (1986). Plato's Form of the Good Rafael Ferber: Platos Idee des Guten. Pp. 254. Sankt Augustin: Hans Richarz, 1984. Paper, DM. 39.50. [REVIEW] The Classical Review 36 (01):65-67.score: 9.0
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  9. R. R. Marett (1936). The Origins of Religion. By Rafael Karsten Ph.D. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1935. Pp. Vii + 328. Price 12s. 6d.). [REVIEW] Philosophy 11 (42):221-.score: 9.0
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  10. Lois Parkinson Zamora (1983). Clichés and Defamiliarization in the Fiction of Manuel Puig and Luis Rafael Sánchez. Journal of Aesthetics and Art Criticism 41 (4):421-436.score: 9.0
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  11. Malcolm Schofield (1982). Zeno's Paradoxes Rafael Ferber: Zenons Paradoxien der Bewegung Und Die Struktur von Raum Und Zeit. (Zetemata, 76.) Pp. Vii + 100. Munich: C. H. Beck, 1981. Paper, DM. 32. [REVIEW] The Classical Review 32 (02):188-189.score: 9.0
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  12. G. B. Kerferd (1993). Rafael Ferber: Die Unwissenheit des Philosophen Oder Warum Hat Plato Die 'Ungeschriebene Lehre' Nicht Geschrieben? Pp. 93. Sankt Augustin: Academia, 1991. Paper, DM 29.50. [REVIEW] The Classical Review 43 (01):183-184.score: 9.0
  13. Tomás Lobato Valderrey (2006). Liberalismo, Socialismo y Pensamiento Conservador En la España Moderna: Fray Rafael de Vélez, Vida y Obra. T. Lobato Valderrey.score: 9.0
     
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  14. Janus Mortensen (2013). Elana Shohamy, Eliezer Ben-Rafael and Monica Barni (Eds) Linguistic Landscape in the City. Pragmatics and Society 4 (1):115-119.score: 9.0
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  15. Dermot Quinn (2009). El camino a San Rafael. The Chesterton Review En Español 3 (1):161-168.score: 9.0
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  16. Tony Veale, Pablo Gervás & Rafael Pérez Y. Pérez (2010). Computational Creativity: A Continuing Journey. Minds and Machines 20 (4):483-487.score: 6.0
    Computational Creativity: A Continuing Journey Content Type Journal Article DOI 10.1007/s11023-010-9212-0 Authors Tony Veale, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Pablo Gervás, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Rafael Pérez y Pérez, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 20 Journal Issue Volume 20, (...)
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  17. Rafael De Clercq (2006). Presentism and the Problem of Cross-Time Relations. Philosophy and Phenomenological Research 72 (2):386-402.score: 3.0
    Presentism is the view that only present entities exist. Recently, several authors have asked the question whether presentism is able to account for cross-time relations, i.e., roughly, relations between entities existing at different times. In this paper I claim that this question is to be answered in the affirmative. To make this claim plausible, I consider four types of cross-time relation and show how each can be accommodated without difficulty within the metaphysical framework of presentism.
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  18. Rafael De Clercq (2008). The Structure of Aesthetic Properties. Philosophy Compass 3 (5):894-909.score: 3.0
    Aesthetic properties are often thought to have either no evaluative component or an evaluative component that can be isolated from their descriptive component. The present article argues that this popular view is without adequate support. First, doubt is cast on the idea that some paradigmatic aesthetic properties are purely descriptive. Second, the idea that the evaluative component of an aesthetic property can always be neatly separated from its descriptive component is called into question. Meanwhile, a speculative hypothesis is launched regarding (...)
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  19. Rafael de Clercq, Aesthetic Properties.score: 3.0
    Paradigmatic aesthetic properties include beauty, elegance, gracefulness, harmony, balance, loveliness, prettiness, handsomeness, and unity, as well as their negative counterparts, for example, ugliness, clumsiness and disunity. The book investigates the nature, reality, and structure(s) of these properties. It also focuses on special cases such as rightness of architectural proportion, musical beauty, functional beauty, and the aesthetic properties that are responsible for our interest in ‘painful art’ (horror and tragedy). [Manuscript is currently undergoing revision.].
     
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  20. Rafael De Clercq (2005). A Criterion of Diachronic Identity Based on Locke's Principle. Metaphysica 6 (1):23-38.score: 3.0
    The aim of this paper is to derive a perfectly general criterion of identity through time from Locke’s Principle, which says that two things of the same kind cannot occupy the same space at the same time. In this way, the paper pursues a suggestion made by Peter F. Strawson almost thirty years ago in an article called ‘Entity and Identity’. The reason why the potential of this suggestion has so far remained unrealized is twofold: firstly, the suggestion was never (...)
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  21. Rafael de Clercq (2012). On Some Putative Graph-Theoretic Counterexamples to the Principle of the Identity of Indiscernibles. Synthese 187 (2):661-672.score: 3.0
    Recently, several authors have claimed to have found graph-theoretic counterexamples to the Principle of the Identity of Indiscernibles. In this paper, I argue that their counterexamples presuppose a certain view of what unlabeled graphs are, and that this view is optional at best.
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  22. Rafael de Clercq (2011). Modern Architecture and the Concept of Harmony. British Journal of Aesthetics 51 (1):69-79.score: 3.0
    The aim of this paper is to achieve a better understanding of why modern buildings do not easily harmonize with one another. After proposing, and defending, an analysis of the concept of architectural harmony, the paper turns to three possible views on whether we can expect more harmony from modern architecture in the future.
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  23. Rafael De Clercq (2002). The Concept of an Aesthetic Property. Journal of Aesthetics and Art Criticism 60 (2):167–176.score: 3.0
  24. Rafael De Clercq (forthcoming). Locke's Principle is an Applicable Criterion of Identity. Noûs.score: 3.0
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  25. Rafael Capurro (2006). Towards an Ontological Foundation of Information Ethics. Ethics and Information Technology 8 (4).score: 3.0
    The paper presents, firstly, a brief review of the long history of information ethics beginning with the Greek concept of parrhesia or freedom of speech as analyzed by Michel Foucault. The recent concept of information ethics is related particularly to problems which arose in the last century with the development of computer technology and the internet. A broader concept of information ethics as dealing with the digital reconstruction of all possible phenomena leads to questions relating to digital ontology. Following Heidegger’s (...)
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  26. Rafael De Clercq (2004). The Legitimacy of Modern Architecture. Philosophical Forum 35 (2):135–146.score: 3.0
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  27. Rafael Capurro & Christoph Pingel (2002). Ethical Issues of Online Communication Research. Ethics and Information Technology 4 (3):189-194.score: 3.0
    The paper addresses severalethical issues in online communication researchin light of digital ontology as well as theepistemological questions raised by theblurring boundary between fact and theory inthis field. The concept of ontology is used ina Heideggerian sense as related to the humancapacity of world construction on the basis ofthe givenness of our being-in-the-world.Ethical dilemmas of Internet research thusarise from the tension between bodily existenceand the proper object of research, i.e., onlineexistence. The following issues are beingconsidered: online identity, online language,online consent (...)
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  28. Rafael de Clercq (2005). Aesthetic Terms, Metaphor, and the Nature of Aesthetic Properties. Journal of Aesthetics and Art Criticism 63 (1):27–32.score: 3.0
    The paper argues that an important class of aesthetic terms cannot be used as metaphors because it is impossible to commit a category mistake with them. It then uses this fact to provide a general definition of 'aesthetic property'.
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  29. Rafael De Clercq (2009). Scruton on Rightness of Proportion in Architecture. British Journal of Aesthetics 49 (4):405-414.score: 3.0
    In The Aesthetics of Architecture, Roger Scruton makes at least four claims about rightness of architectural proportion. The present paper lists those claims, briefly discusses the way they are related, and, finally, selects one as the topic of discussion: the claim that there cannot be an exact, mathematical definition of rightness of proportion. Scruton’s arguments for this claim are reviewed. The first is found to be substantially correct, whereas the second is found to rely on a mistaken assumption, namely the (...)
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  30. Rafael de Clercq (2002). Two Conceptions of Response-Dependence. Philosophical Studies 107 (2):159-177.score: 3.0
    The traditional conception of response-dependence isinadequate because it cannot account for all intuitivecases of response-dependence. In particular, it is unableto account for the response-dependence of (aesthetic, moral, epistemic ...) values. I therefore propose tosupplement the traditional conception with an alternativeone. My claim is that only a combination of the twoconceptions is able to account for all intuitivecases of response-dependence.
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  31. Rafael Ramis-Barcelo (2011). Assisted Suicide and Euthanasia: A Natural Law Ethics Approach. Journal of Moral Philosophy 8 (2):296-298.score: 3.0
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  32. Rafael De Clercq (2008). Lopes on the Ontology of Japanese Shrines. Journal of Aesthetics and Art Criticism 66 (2):193–194.score: 3.0
  33. Jane Collier & Rafael Esteban (2007). Corporate Social Responsibility and Employee Commitment. Business Ethics 16 (1):19–33.score: 3.0
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  34. Rafael De Clercq (2000). Aesthetic Ineffability. Journal of Consciousness Studies 7 (8-9):87-97.score: 3.0
    In this paper I argue that recent attempts at explaining aesthetic ineffability have been unsuccessful. Either they misrepresent what aesthetic ineffability consists in, or they leave important aspects of it unexplained. I then show how a more satisfying account might be developed, once a distinction is made between two kinds of awareness.
     
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  35. Rafael Capurro (forthcoming). On Floridi's Metaphysical Foundation of Information Ecology. Ethics and Information Technology.score: 3.0
    The paper presents a critical appraisal of Floridi’s metaphysical foundation of information ecology. It highlights some of the issues raised by Floridi with regard to the axiological status of the objects in the “infosphere,” the moral status of artificial agents, and Floridi’s foundation of information ethics as information ecology. I further criticise the ontological conception of value as a first order category. I suggest that a weakening of Floridi’s demiurgic information ecology is needed in order not to forget the limitations (...)
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  36. Rafael De Clercq (2007). A Note on the Aesthetics of Mirror Reversal. Philosophical Studies 132 (3).score: 3.0
    According to Roy Sorensen [Philosophical Studies 100 (2000) 175–191] an object cannot differ aesthetically from its mirror image. On his view, mirror-reversing an object – changing its left/right orientation – cannot bring about any aesthetic change. However, in arguing for this thesis Sorensen assumes that aesthetic properties supervene on intrinsic properties alone. This is a highly controversial assumption and nothing is offered in its support. Moreover, a plausible weakening of the assumption does not improve the argument. Finally, Sorensen’s second argument (...)
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  37. Rafael De Clercq & Leon Horsten (2005). Closer. Synthese 146 (3):371 - 393.score: 3.0
    Criteria of identity should mirror the identity relation in being reflexive, symmetrical, and transitive. However, this logical requirement is only rarely met by the criteria that we are most inclined to propose as candidates. The present paper addresses the question how such obvious candidates are best approximated by means of relations that have all of the aforementioned features, i.e., which are equivalence relations. This question divides into two more basic questions. First, what is to be considered a ‘best’ approximation. And (...)
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  38. Rafael Ramis Barceló (forthcoming). Foucault on Law. Res Publica.score: 3.0
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  39. Enrique Bigné Alcañiz, Ruben Chumpitaz Cáceres & Rafael Currás Pérez (2010). Alliances Between Brands and Social Causes: The Influence of Company Credibility on Social Responsibility Image. Journal of Business Ethics 96 (2):169-186.score: 3.0
    This research extends previous findings related to the positive influence of company credibility on a social Cause–Brand Alliance’s (CBA) persuasion mechanism. This study analyzes the mediating role of two dimensions of company credibility (trustworthiness and expertise) with regard to the influence of altruistic attributions and two types of brand–cause fit (functional and image fit) on corporate social responsibility image. A structural equation model tests the proposed framework with a sample of 299 consumers, and the results suggest that (1) image fit (...)
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  40. Rafael Capurro (2005). Privacy. An Intercultural Perspective. Ethics and Information Technology 7 (1).score: 3.0
    This paper deals with intercultural aspects of privacy, particularly with regard to differences between Japanese and Western conceptions. It starts with a reconstruction of the genealogy of Western subjectivity and human dignity as the basic assumptions underlying Western views on privacy. An analysis of the Western concept of informational privacy is presented. The Japanese topic of ‘‘denial of self” (Musi) as well as the concepts of Seken, Shakai and Ikai (as analyzed by the authors of the companion piece on privacy (...)
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  41. Rafael De Clercq (2007). Melody and Metaphorical Movement. British Journal of Aesthetics 47 (2):156-168.score: 3.0
    In recent issues of this journal, Roger Scruton and Malcolm Budd have debated the question whether hearing a melody in a sequence of sounds necessarily involves an ‘unasserted thought’ about spatial movement. According to Scruton, the answer is ‘yes’; according to Budd, the answer is ‘no’. The conclusion of this paper is that, while Budd may have underestimated the viability of Scruton's thesis in one of its possible interpretations, there is no good reason to assume that the thesis is true. (...)
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  42. Rafael de Clercq & Leon Horsten (2004). Perceptual Indiscriminability: In Defence of Wright's Proof. Philosophical Quarterly 54 (216):439-444.score: 3.0
    A series of unnoticeably small changes in an observable property may add up to a noticeable change. Crispin Wright has used this fact to prove that perceptual indiscriminability is a non-transitive relation. Delia Graff has recently argued that there is a 'tension' between Wright's assumptions. But Graff has misunderstood one of these, that 'phenomenal continua' are possible; and the other, that our powers of discrimination are finite, is sound. If the first assumption is properly understood, it is not in tension (...)
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  43. Rafael Currás-Pérez, Enrique Bigné-Alcañiz & Alejandro Alvarado-Herrera (2009). The Role of Self-Definitional Principles in Consumer Identification with a Socially Responsible Company. Journal of Business Ethics 89 (4):547 - 564.score: 3.0
    This research analyses the influence of the perception of Corporate Social Responsibility (CSR image) on consumer–company identification (C–C identification). This analysis involves an examination of the influence of CSR image on brand identity characteristics which provide consumers with an instrument to satisfy their self-definitional needs, thereby perceiving the brand as more attractive. Also, the direct and mediated influences (through their effect on brand attitude), of CSR-based C–C identification on purchase intention are analysed. The results offer empirical evidence that CSR generates (...)
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  44. Rafael Winkler (2007). Heidegger and the Question of Man's Poverty in World. International Journal of Philosophical Studies 15 (4):521 – 539.score: 3.0
    This article offers a new reading of Heidegger's thesis of the animal in The Fundamental Concepts of Metaphysics. Framing Heidegger's text through a brief analysis of Protagoras' genetic story of nature and of man's nature in Plato's eponymous dialogue, our reading brings out three key elements common to both texts: living nature as a normative rather than a physical order, the poverty of man's world in relation to the animal, and the attempted redemption of the latter through the acquisition of (...)
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  45. Rafael Capurro (2012). Toward a Comparative Theory of Agents. AI and Society 27 (4):479-488.score: 3.0
    The purpose of this paper is to address some of the questions on the notion of agent and agency in relation to property and personhood. I argue that following the Kantian criticism of Aristotelian metaphysics, contemporary biotechnology and information and communication technologies bring about a new challenge—this time, with regard to the Kantian moral subject understood in the subject’s unique metaphysical qualities of dignity and autonomy. The concept of human dignity underlies the foundation of many democratic systems, particularly in Europe (...)
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  46. Javier Saavedra Macías & Rafael Velez Núñez (2011). The Other Self: Psychopathology and Literature. Journal of Medical Humanities 32 (4):257-267.score: 3.0
    The figure of the “double” or the other self is an important topic in the history of literature. Many centuries before Jean Paul Richter coined the term, “doppelgänger,” at the beginning of the Romantic Movement in the year 1796, it is possible to find the figure of the double in myths and legends. The issue of the double emphaszses the contradictory character of the human being and invokes a sinister dimension of the psychological world, what has been called in German (...)
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  47. Lilian Soares Outtes Wanderley, Rafael Lucian, Francisca Farache & José Milton Sousa Filhdeo (2008). CSR Information Disclosure on the Web: A Context-Based Approach Analysing the Influence of Country of Origin and Industry Sector. Journal of Business Ethics 82 (2):369 - 378.score: 3.0
    Corporate social responsibility (CSR) has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry (...)
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  48. Rafael E. Bello (1985). The Systems Approach — A. Bogdanov and L. Von Bertalanffy. Studies in East European Thought 30 (2).score: 3.0
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bodganov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories — especially in the case of Tektology — are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  49. Jonas Rafael Becker Arenhart (forthcoming). Wither Away Individuals. Synthese.score: 3.0
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  50. Rafael Ramis Barceló (2010). Foucault on Law. Res Publica 16 (3):333-336.score: 3.0
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  51. Rafael García Pavón (2006). Libertad y Temporalidad en el Pensamiento de Sören Kierkegaard. The Proceedings of the Twenty-First World Congress of Philosophy 9:41-50.score: 3.0
    En este articulo se pretende mostrar la idea de Kierkegaard del individuo singular, desde las estructuras de libertad y temporalidad. La libertad entendida no como liberaciön o libre arbitrio, sino como el devenir de la historicidad humana en relaciön a las cosas y la comunidad, de tal forma que el individuo singular en Kierkegaard no es ningün individualista o solipsista, sino que desde ella se puede recuperar la dimension de unidad personal tan anulada por los sucesos actuales de violaciön a (...)
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  52. Rafael Winkler (2007). Nietzsche and l'Élan Technique: Technics, Life, and the Production of Time. Continental Philosophy Review 40 (1):73-90.score: 3.0
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  53. Rafael De Clercq (2002). Two Conceptions of Response-Dependence. Philosophical Studies 107 (2):159 - 177.score: 3.0
    The traditional conception of response-dependence is inadequate because it cannot account for all intuitive cases of response-dependence. In particular, it is unable to account for the response-dependence of (aesthetic, moral, epistemic...) values. I therefore propose to supplement the traditional conception with an alternative one. My claim is that only a combination of the two conceptions is able to account for all intuitive cases of response-dependence.
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  54. Rafael De Clercq (2005). The Aesthetic Peculiarity of Multifunctional Artefacts. British Journal of Aesthetics 45 (4):412-425.score: 3.0
    Echoing a distinction made by David Wiggins in his discussion of the relation of identity, this paper investigates whether aesthetic adjectives such as ‘beautiful’ are sortal-relative or merely sortal-dependent. The hypothesis guiding the paper is that aesthetic adjectives, though probably sortal-dependent in general, are sortal-relative only when used to characterize multifunctional artefacts. This means that multifunctional artefacts should be unique in allowing the following situation to occur: for some object x there are sortals K and K' such that x is (...)
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  55. Rafael Bravo, Jorge Matute & José M. Pina (2012). Corporate Social Responsibility as a Vehicle to Reveal the Corporate Identity: A Study Focused on the Websites of Spanish Financial Entities. Journal of Business Ethics 107 (2):129-146.score: 3.0
    This study explores the relevance of corporate social responsibility (CSR) as an element of the corporate identity of Spanish financial institutions. Specifically, it aims to analyze the CSR actions developed by financial entities through the analysis of all the available information disclosed in their websites. A content analysis applied to 82 banking institutions, followed by different quantitative analyses, reveals the multidimensionality of CSR. Findings show that, while the number of entities institutionalizing CSR values as core elements of their identities is (...)
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  56. Jonas Rafael Becker Arenhart (forthcoming). Weak Discernibility in Quantum Mechanics: Does It Save PII? Axiomathes.score: 3.0
    The Weak Principle of the Identity of Indiscernibles (weak PII), states that numerically distinct items must be discernible by a symmetrical and irreflexive relation. Recently, some authors have proposed that weak PII holds in non relativistic quantum mechanics, contradicting a long tradition claiming PII to be simply false in that theory. The question that arises then is: are relations allowed in the scope of PII? In this paper, we propose that quantum mechanics does not help us in deciding matters concerning (...)
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  57. Jonas Rafael Becker Arenhart & Décio Krause (forthcoming). Why Non-Individuality? A Discussion on Individuality, Identity, and Cardinality in the Quantum Context. Erkenntnis.score: 3.0
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  58. Rafael De Clercq (2005). Aesthetic Terms, Metaphor, and the Nature of Aesthetic Properties. Journal of Aesthetics and Art Criticism 63 (1):27 - 32.score: 3.0
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  59. Rafael E. Núñez (2008). Proto-Numerosities and Concepts of Number: Biologically Plausible and Culturally Mediated Top-Down Mathematical Schemas. Behavioral and Brain Sciences 31 (6):665-666.score: 3.0
  60. Rafael De Clercq (2007). A Note on the Aesthetics of Mirror Reversal. Philosophical Studies 132 (3):553 - 563.score: 3.0
    According to Roy Sorensen [Philosophical Studies 100 (2000) 175-191] an object cannot differ aesthetically from its mirror image. On his view, mirror-reversing an object — changing its left/right orientation — cannot bring about any aesthetic change. However, in arguing for this thesis Sorensen assumes that aesthetic properties supervene on intrinsic properties alone. This is a highly controversial assumption and nothing is offered in its support. Moreover, a plausible weakening of the assumption does not improve the argument. Finally, Sorensen's second argument (...)
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  61. Sibdas Ghosh & Dian Calkins (forthcoming). Designer Genes: A New Era in the Evolution of Man. Journal of Bioethical Inquiry (Browse Results).score: 3.0
    Designer Genes: A New Era in the Evolution of Man Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s11673-012-9363-1 Authors Sibdas Ghosh, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Dian Calkins, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  62. Rafael Núñez (2009). Numbers and Arithmetic: Neither Hardwired Nor Out There. Biological Theory 4 (1):68-83.score: 3.0
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  63. Rafael Ziegler (2007). Tracing Global Inequality in Eco-Space: A Comment on Tim Hayward's Proposal. Journal of Moral Philosophy 4 (1):117-124.score: 3.0
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  64. Rafael Capurro (2012). Erratum To: Toward a Comparative Theory of Agents. AI and Society 27 (4):489-489.score: 3.0
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  65. Rafael De Clercq & Leon Horsten (2004). Perceptual Indiscriminability: In Defence of Wright's Proof. Philosophical Quarterly 54 (216):439 - 444.score: 3.0
    A series of unnoticeably small changes in an observable property may add up to a noticeable change. Crispin Wright has used this fact to prove that perceptual indiscriminability is a non-transitive relation. Delia Graff has recently argued that there is a 'tension' between Wright's assumptions. But Graff has misunderstood one of these, that 'phenomenal continua' are possible; and the other, that our powers of discrimination are finite, is sound. If the first assumption is properly understood, it is not in tension (...)
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  66. Rafael De Clercq (2002). The Concept of an Aesthetic Property. Journal of Aesthetics and Art Criticism 60 (2):167 - 176.score: 3.0
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  67. Ciencia Cognitiva (forthcoming). La expresión facial de las emociones: Historia y aplicaciones. Ciencia Cognitiva.score: 3.0
    Fernando Gordillo (a), Lilia Mestas (b), Miguel Ángel Pérez (a), José Héctor Lozano (a), Rafael Manuel López (a), José M. … Read More →.
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  68. Jane Collier & Rafael Esteban (1999). Governance in the Participative Organisation: Freedom, Creativity and Ethics. Journal of Business Ethics 21 (2-3):173 - 188.score: 3.0
    Organizations in changing environments need to become flexible, responsive and participative. We develop an understanding of governance in these organizations by drawing analogies between organization theory and theories of non-linear dynamics. We identify freedom and creativity as driving principles in 'chaotic' participative organizations, and explore the ethics of their exercise within organizational communities of practice, communities of discernment and communities of commitment.
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  69. Rafael Ferber (1991). Wittgenstein Und Spengler. Archiv für Geschichte der Philosophie 73 (2).score: 3.0
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  70. Rafael G. Locke (2011). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part III. Anthropology of Consciousness 22 (2):106-135.score: 3.0
    The anthropology of consciousness is a field of enormous and demanding scope. In this article, there is no attempt to address all of the current trends in thinking and research; rather, the aim was to draw a line through the field that extends from the 19th century and European philosophies to some contemporary expressions of those philosophies in social science research. In particular, taking the original project of Edmund Husserl, an approach to the phenomenological investigation of the nature of consciousness (...)
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  71. Rafael E. Núñez & Carlos Cornejo (2012). Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara. Cognitive Science 36 (6):965-991.score: 3.0
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  72. Rafael Argullol (2004). The Eros of Memory. Diogenes 51 (1):49-53.score: 3.0
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  73. Salvador Carmona, Rafael Donoso & Philip M. J. Reckers (2013). Timing in Accountability and Trust Relationships. Journal of Business Ethics 112 (3):481-495.score: 3.0
    In this study we examine (1) how a manager’s risk behavior is influenced by developing success (or failure) as an impending settling up deadline to report performance approaches, (2) how willingness to provide transparent accountability is negatively affected by perceived risk and eroding trust, and (3) how others interpret and respond to reduced transparency. As perceptions of high levels of risks suggest a lack of environmental control of a firm’s destiny in contemporary settings, we adopt a historical approach to examine (...)
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  74. Rafael Ferber (2003). Nachruf Auf Henri Lauener. Kant Studien 94 (4).score: 3.0
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  75. Charles Glass, Chomsky's Inner Conservative.score: 3.0
    Chomsky's conservatism, with its explicit distrust of politicians and corporate managers, may explain why his most strident critics are to be found among liberals. Two of Britain's liberal newspapers, The Guardian and The Observer, attack him more regularly than the right-wing press does. Chomsky may have earned their ire by pointing out from time to time mistakes made in their news pages, particularly in war zones. Observer reviewer Rafael Behr summarized Hopes and Prospects and concluded that Chomsky should recognize (...)
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  76. Ronald Glasberg (2003). Mathematics and Spiritual Interpretation: A Bridge to Genuine Interdisciplinarity. Zygon 38 (2):277-294.score: 3.0
    This article is a spiritual interpretation of Leonhard Euler’s famous equation linking the most important entities in mathematics: e (the base of natural logarithms), π (the ratio of the diameter to the circumference of a circle), i ( d -1),1 , and 0. The equation itself (e π i+1 = 0>) can be understood in terms of a traditional mathematical proof, but that does not give one a sense of what it might mean. While one might intuit, given the significance (...)
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  77. Rafael Huguenin (2013). Parmênides E Frege: Um Breve Estudo Sobre as Relações Entre o Poema Sobre a Natureza E as Investigações Lógicas. Kriterion 54 (127):7-24.score: 3.0
    O presente texto tem como objetivo estabelecer algumas relações entre o poema de Parmênides e as Investigações Lógicas, de Frege. Mais especificamente, nosso objetivo é iluminar certos aspectos do poema de Parmênides por meio de uma comparação com certas noções utilizadas por Frege para caracterizar aspectos centrais de seu pensamento. The aim of this paper is to establish some relationships between Parmenides' Poem and Frege's Logical Investigations. More specifically, our objective is to illuminate some aspects of the Parmenides' Poem by (...)
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  78. Vicente Lull & Rafael Micó (2011). Archaeology of the Origin of the State: The Theories. OUP Oxford.score: 3.0
    This book, newly translated from the original Spanish, first offers a summary of the main theories about what we today call the `State', a category that draws together various interests in the research into the past of human societies and, at the same time, inspires passionate political and ideological debate. The authors review political philosophies from Greek antiquity to contemporary evolutionism. They then examine how the State has been viewed and studied within archaeology in the twentieth century, and offer an (...)
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  79. Makoto Nakada & Takanori Tamura (2005). Japanese Conceptions of Privacy: An Intercultural Perspective. Ethics and Information Technology 7 (1).score: 3.0
    This paper deals with intercultural aspects of privacy, particularly with regard to important differences between Japanese and the Western views. This paper is based on our discussions with Rafael Capurro – a dialogue now represented by two separate but closely interrelated articles. The companion paper is broadly focused on the cultural and historical backgrounds of the concepts of privacy and individualism in “Western” worlds; our main theme focuses on different concepts of privacy in Japan and their sources in related (...)
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  80. Timothy J. Nokes-Malach, Michelle L. Meade & Daniel G. Morrow (2012). The Effect of Expertise on Collaborative Problem Solving. Thinking and Reasoning 18 (1):32 - 58.score: 3.0
    Why do some groups succeed where others fail? We hypothesise that collaborative success is achieved when the relationship between the dyad's prior expertise and the complexity of the task creates a situation that affords constructive and interactive processes between group members. We call this state the zone of proximal facilitation in which the dyad's prior knowledge and experience enables them to benefit from both knowledge-based problem-solving processes (e.g., elaboration, explanation, and error correction) andcollaborative skills (e.g., creating common ground, maintaining joint (...)
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  81. Artemis Pittas & Rafael Guzman (2009). Up The Nile With A Child. Philosophy Now 71:52-54.score: 3.0
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  82. Rafael D. Sorkin (2005). Ten Theses on Black Hole Entropy. Studies in History and Philosophy of Science Part B 36 (2):291-301.score: 3.0
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  83. Jiji Zhang, Wai-Yin Lam & Rafael De Clercq (forthcoming). A Peculiarity in Pearl's Logic of Interventionist Counterfactuals. Journal of Philosophical Logic.score: 3.0
    We examine a formal semantics for counterfactual conditionals due to Judea Pearl, which formalizes the interventionist interpretation of counterfactuals central to the interventionist accounts of causation and explanation. We show that a characteristic principle validated by Pearl’s semantics, known as the principle of reversibility, states a kind of irreversibility: counterfactual dependence (in David Lewis’s sense) between two distinct events is irreversible. Moreover, we show that Pearl’s semantics rules out only mutual counterfactual dependence, not cyclic dependence in general. This, we argue, (...)
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  84. Christian Abry, Louis-Jean Boë, Rafael Laboissière & Jean-Luc Schwartz (1998). A New Puzzle for the Evolution of Speech? Behavioral and Brain Sciences 21 (4):512-513.score: 3.0
    We agree with MacNeilage's claim that speech stems from a volitional vocalization pathway between the cingulate and the supplementary motor area (SMA). We add the vocal self- monitoring system as the first recruitment of the Broca-Wernicke circuit. SMA control for “frames” is supported by wrong consonant-vowel recurring utterance aphasia and an imaging study of quasi-reiterant speech. The role of Broca's area is questioned in the emergence of “content,” because a primary motor mapping, embodying peripheral constraints, seems sufficient. Finally, we reject (...)
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  85. Ángel Blasco, Luis Sanz, Pierre Auger & Rafael Bravo de la Parra (2001). Linear Discrete Population Models with Two Time Scales in Fast Changing Environments I: Autonomous Case. Acta Biotheoretica 49 (4).score: 3.0
    In this work we consider a structured population with groups and subgroups of individuals. The intra-group dynamics is assumed to be fast in comparison with the inter-group dynamics. We study linear discrete models where the slow dynamics is represented by a single matrix and the fast dynamics is described by means of the first k terms of a converging sequence of different matrices. The number k can be interpreted as the ratio between the two time scales.The aim of this work (...)
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  86. Rafael V. Borges, Artur S. D'Avila Garcez & Luis C. Lamb (2008). A Neural-Symbolic Perspective on Analogy. Behavioral and Brain Sciences 31 (4):379-380.score: 3.0
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  87. Rafael Caldera (1982). World Trends: A Latin American Viewpoint. World Futures 18 (1):7-20.score: 3.0
  88. Rafael Capurro, Peter Fleissner & Wolfgang Hofkirchner (1997). Is a Unified Theory of Information Feasible? A Trialogue. World Futures 49 (3):213-234.score: 3.0
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  89. Rafael Cohen-Almagor (2000). The Israel Press Council: Review and Suggestions for Improvement. Science and Engineering Ethics 6 (3).score: 3.0
    The aim of this essay is to review the work of the Israel Press Council. The essay considers the history of the Press Council, analysing the way it has developed, its work, and how it reached its current status. It is argued that the existing situation is far from satisfactory, and that the media should advance more elaborate mechanisms of self-control, empowering the Press Council with greater authority and equipping it with substantive ability to sanction.
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  90. Rafael Ferber (1984). Der Grundgedanke des Tractatus Als Metamorphose des Obersten Grundsatzes der Kritik der Reinen Vernunft. Kant-Studien 75 (1-4):460-468.score: 3.0
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  91. Rafael Major (ed.) (2013). Leo Strauss's Defense of the Philosophic Life: Reading "What is Political Philosophy?". The University of Chicago Press.score: 3.0
    Yet precisely because the book is so foundational, if we want to understand Strauss’s notoriously careful and complex thinking in these essays, we must also consider them just as Strauss treated philosophers of the past: on their own ...
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  92. Tyler Marghetis & Rafael Núñez (2013). The Motion Behind the Symbols: A Vital Role for Dynamism in the Conceptualization of Limits and Continuity in Expert Mathematics. Topics in Cognitive Science 5 (2):299-316.score: 3.0
    The canonical history of mathematics suggests that the late 19th-century “arithmetization” of calculus marked a shift away from spatial-dynamic intuitions, grounding concepts in static, rigorous definitions. Instead, we argue that mathematicians, both historically and currently, rely on dynamic conceptualizations of mathematical concepts like continuity, limits, and functions. In this article, we present two studies of the role of dynamic conceptual systems in expert proof. The first is an analysis of co-speech gesture produced by mathematics graduate students while proving a theorem, (...)
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  93. Rafael Ziegler (2006). Distributional Justice, Theory and Measurement, Bojer Hilde. Routledge, 2003, XV + 151 Pages. [REVIEW] Economics and Philosophy 22 (3):463-468.score: 3.0
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  94. Rafael Alvira (1993). La Virtud, Síntesis de Tiempo y Eternidad. La Ética En la Escuela de Atenas. The Review of Metaphysics 47 (1):168-169.score: 3.0
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  95. Ángel Blasco, Luis Sanz, Pierre Auger & Rafael Bravo de la Parra (2002). Linear Discrete Population Models with Two Time Scales in Fast Changing Environments II: Non-Autonomous Case. Acta Biotheoretica 50 (1).score: 3.0
    As the result of the complexity inherent in nature, mathematical models employed in ecology are often governed by a large number of variables. For instance, in the study of population dynamics we often deal with models for structured populations in which individuals are classified regarding their age, size, activity or location, and this structuring of the population leads to high dimensional systems. In many instances, the dynamics of the system is controlled by processes whose time scales are very different from (...)
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  96. Rafael De Clercq (2008). Lopes on the Ontology of Japanese Shrines. Journal of Aesthetics and Art Criticism 66 (2):193 - 194.score: 3.0
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  97. Rafael Rodriguez Delgado (1957). A Possible Model for Ideas. Philosophy of Science 24 (3):253-269.score: 3.0
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  98. Juan Pablo Beca, Eduardo Rosselot, René Asenjo, Verónica Anguita & Rafael Quevedo (2009). Deactivating Cardiac Pacemakers and Implantable Cardioverter Defibrillators in Terminally Ill Patients. Cambridge Quarterly of Healthcare Ethics 18 (03):236-.score: 3.0
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  99. Rafael A. Martínez (forthcoming). Making Room for Faith in Science: The Role of Metaphors and Reason. Metascience.score: 3.0
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  100. Florence Noble, Rafaël Maldonado & Bernard P. Roques (1997). Physiological Antagonism Between Endogenous CCK and Opioid: Clinical Perspectives in the Management of Pain. Behavioral and Brain Sciences 20 (3):460-461.score: 3.0
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