Search results for 'Rafael Pérez Y. Pérez' (try it on Scholar)

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  1. Estudio Introductorio Y. Notas Históricas Por Jesús Paniagua Pérez & Nueva Granada Y. Virreinato de Perú [pt] 2. México edición crítica por Rafael González Cañal : [pt] 1 (uuuu). Relaciones de Indias. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.score: 270.0
     
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  2. Diana I. Pérez (2005). Mysteries and Scandals. Transcendental Naturalism and the Future of Philosophy (Misterios y Escándalos. El Naturalismo Trascendental y Elfuturo de Lafilosofía). Crítica 37 (110):35 - 52.score: 150.0
    In this paper I shall discuss McGinn's transcendental naturalism (TN) and the reasons he gives in order to show that philosophy will always be just a cluster of mysteries without answers. I shall show that the three main arguments he gives for TN are inconclusive and that a modular architecture of the mind he presupposes is not committed to the epistemic thesis of TN, the idea that we are "cognitively closed" to answering some questions about consciousness, meaning, knowledge and the (...)
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  3. Enrique Bigné Alcañiz, Ruben Chumpitaz Cáceres & Rafael Currás Pérez (2010). Alliances Between Brands and Social Causes: The Influence of Company Credibility on Social Responsibility Image. Journal of Business Ethics 96 (2):169-186.score: 120.0
    This research extends previous findings related to the positive influence of company credibility on a social Cause–Brand Alliance’s (CBA) persuasion mechanism. This study analyzes the mediating role of two dimensions of company credibility (trustworthiness and expertise) with regard to the influence of altruistic attributions and two types of brand–cause fit (functional and image fit) on corporate social responsibility image. A structural equation model tests the proposed framework with a sample of 299 consumers, and the results suggest that (1) image fit (...)
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  4. N. Pérez (1965). Evolución deI dogma y regla de fe. Augustinianum 5 (1):168-168.score: 120.0
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  5. Diana I. Pérez (2009). Review: Conceptos Fenoménicos, Conceptos Psicológicos y la Explicación de la Conciencia. [REVIEW] Crítica 41 (121):85 - 97.score: 120.0
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  6. Carlos Mínguez Pérez (1997). EI Animal Cultural: Biología Y Cultura En la Realidad Humana. Theoria 12 (1):193-195.score: 120.0
     
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  7. Diana Pérez (2006). Eliminativismo, cambio conceptual y conceptos mentales. Manuscrito 29 (2).score: 120.0
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  8. Carmen Romano Rodríguez, Fernández Pérez & A. Jorge (eds.) (2011). Filosófia y Educación: Perspectivas y Propuestas. Facultad de Filosofía y Letras.score: 120.0
     
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  9. Liza Skidelsky & Diana Pérez (2005). La distinción personal-subpersonal y la auto­­nomía de la explicación de nivel personal en Dennett. Manuscrito 28 (1).score: 120.0
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  10. Tony Veale, Pablo Gervás & Rafael Pérez Y. Pérez (2010). Computational Creativity: A Continuing Journey. Minds and Machines 20 (4):483-487.score: 60.0
    Computational Creativity: A Continuing Journey Content Type Journal Article DOI 10.1007/s11023-010-9212-0 Authors Tony Veale, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Pablo Gervás, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Rafael Pérez y Pérez, Departamento de Ingeniera del Software e Inteligencia Artificial, Universidad Complutense de Madrid, Madrid, Spain Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 20 Journal Issue (...)
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  11. Enrique A. Sanchez Perez & José Sanchez Marin (1997). Sobre Algunas Propiedades Formaies de Los Sistemas de Representación En Química: (On Some Formal Properties of the Chemical Representation Systems). Theoria 12 (3):567-588.score: 60.0
    En este trabajo se define formamente el concepto de representacion en química utilizando homomorfismos desde estructuras algebraicas, que llamamos sistemas de tipo C, en otras estructuras especiales de símbolos muy relacionados con los que son habituales en la qímica experimental. Para la definicion de los sistemas de tipo C se ha seleccionado un conjunto minimo de relaciones y funciones, que son necesarias para expresar proposiciones significativas en química. Tambien se define un lenguaje formal de primer orden adecuado a los sistemas (...)
     
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  12. Gilberto Perez (1998). The Material Ghost: Films and Their Medium. Johns Hopkins University Press.score: 60.0
    "Tough, smart, superbly engaging, The Material Ghost is a terrific book." -- Edward W. Said In The Material Ghost , Gilberto Perez draws on his lifelong love of the movies as well as his work as a film scholar to write a lively, wide-ranging, penetrating study of films and filmmakers and the nature of the art form. For Perez, film is complex and richly contradictory, lifelike and dreamlike at once, a peculiar mix of reality and imagination. "The images on the (...)
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  13. A. T. Fear (2000). Ma. J. Hidalgo, D. Pérez, M. J. R. Gervás (Edd.): «Romanizaciön» y «Reconquista» En la Península Ibérica: Nuevas Perspectivas (Acta Salmanticensia, Estudios Históricos & Geográficos). Pp. 354. Salamanca: Ediciones Universidad de Salamanca, 1998. Paper, Ptas 3,000. ISBN: 84-7481-896-. [REVIEW] The Classical Review 50 (02):651-.score: 36.0
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  14. Gustavo E. Romero & Daniela Pérez (2012). New Remarks on the Cosmological Argument. International Journal for Philosophy of Religion 72 (2):103-113.score: 30.0
    We present a formal analysis of the Cosmological Argument in its two main forms: that due to Aquinas, and the revised version of the Kalam Cosmological Argument more recently advocated by William Lane Craig. We formulate these two arguments in such a way that each conclusion follows in first-order logic from the corresponding assumptions. Our analysis shows that the conclusion which follows for Aquinas is considerably weaker than what his aims demand. With formalizations that are logically valid in hand, we (...)
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  15. Diana I. Pérez (2008). Why Should Our Mind-Reading Abilities Be Involved in the Explanation of Phenomenal Consciousness? Análisis Filosófico 28 (1):35-84.score: 30.0
    In this paper I consider recent discussions within the representationalist theories of phenomenal consciousness, in particular, the discussions between first order representationalism (FOR) and higher order representationalism (HOR). I aim to show that either there is only a terminological dispute between them or, if the discussion is not simply terminological, then HOR is based on a misunderstanding of the phenomena that a theory of phenomenal consciousness should explain. First, I argue that we can defend first order representationalism from Carruthers' attacks (...)
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  16. Nahshon Perez (2011). On Compensation and Return: Can The 'Continuing Injustice Argument' for Compensating for Historical Injustices Justify Compensation for Such Injustices or the Return of Property? Journal of Applied Philosophy 28 (2):151-168.score: 30.0
    This paper offers a critique of recent attempts, by George Sher and others to justify compensation to be paid to descendants of deceased victims of past wrongs. This recent attempt (the ‘continuing injustice argument’) is important as it endeavours to avoid some well-known critiques of previous attempts, such as the non-identity problem. Furthermore, this new attempt is grounded in individual rights, without invoking a more controversial collectivist assumption. The first step in this critique is to differentiate between compensation and restitution. (...)
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  17. Elsa González, José Felix Lozano & Pedro Jesús Pérez (2009). Beyond the Conflict: Religion in the Public Sphere and Deliberative Democracy. Res Publica 15 (3):251-267.score: 30.0
    Traditionally, liberals have confined religion to the sphere of the ‘private’ or ‘non-political’. However, recent debates over the place of religious symbols in public spaces, state financing of faith schools, and tax relief for religious organisations suggest that this distinction is not particularly useful in easing the tension between liberal commitments to equality on the one hand, and freedom of religion on the other. This article deals with one aspect of this debate, which concerns whether members of religious communities should (...)
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  18. Adam Feltz, Maegan Harris & Ashley Perez (2012). Perspective in Intentional Action Attribution. Philosophical Psychology 25 (5):673-687.score: 30.0
    In two experiments, we demonstrate that intentional action intuitions vary as a function of whether one brings about or observes an event. In experiment 1a (N?=?38), participants were less likely to judge that they intended (M?=?2.53, 7 point scale) or intentionally (M?=?2.67) brought about a harmful event compared to intention (M?=?4.16) and intentionality (M?=?4.11) judgments made about somebody else. Experiments 1b and 1c confirmed and extended this pattern of actor-observer differences. Experiment 2 suggested that these actor-observer differences are not likely (...)
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  19. Carolyn Erdener, Pedro Gabriel Márquez Pérez & Joaquin Flores Mendez (2007). Cultural Perspectives of Managerial Ethics and Corruption. Proceedings of the International Association for Business and Society 18:15-20.score: 30.0
    International business enterprises face a number of ethical issues when conducting business in unfamiliar parts of the world, especially in places wherecorruption is deeply rooted. This is the situation in Latin America - a highly heterogeneous region characterized by cultural complexity, inconsistencies, andcontradictions at multiple levels of society, with implications for business ethics that are potentially as troubling to outsiders as they are opaque.We briefly indicate the relevant academic literature on this subject, noting that studies of business ethics in Latin (...)
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  20. Nahshon Perez (2002). Should Multiculturalists Oppress the Oppressed? On Religion, Culture and the Individual and Cultural Rights of Un-Liberal Communities. Critical Review of International Social and Political Philosophy 5 (3):51-79.score: 30.0
    This essay investigates how a liberal state should treat violations of human rights within minority cultures. It is argued that the best approach gives due weight to the following three features: the free exercise of culture, protection of human rights and the balance of power between the majority and minority communities in a given polity. This balanced approach is contrasted with the theories of Kukathas, Okin and Spinner-Halev, who are criticised for concentrating on only the first, second and third of (...)
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  21. Adam Feltz, A. Perez & M. Harris (2012). Free Will, Causes, and Decisions: Individual Differences in Written Reports. Journal of Consciousness Studies 19 (9-10):166-189.score: 30.0
    We present evidence indicating new individual differences with people's intuitions about the relation of determinism to freedom and moral responsibility. We analysed participants' written explanations of why a person acted. Participants offered one of either 'decision' or 'causal' based explanations of behaviours in some paradigmatic cases. Those who gave causal explanations tended to have more incompatibilist intuitions than those who gave decision explanations. Importantly, the affective content of a scenario influenced the type of explanation given. Scenarios containing highly affective actions (...)
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  22. Robert C. Perez (2011). Guantánamo and the Logic of Colonialism. Radical Philosophy Review 14 (1):25-47.score: 30.0
    The creation of the prison camp at the U.S. naval base in Guantánamo Bay, Cuba is part of a historical continuity of colonialism on the island. Over two hundred years before the United States sent the first "enemy combatants" to Cuba, the Spanish Empire began sending "enemy Indians" to the island. The rationales and circumstances that gave rise to the prison complex in Guantánamo share much in common with those that motivated Spain to imprison Apaches and other Native people on (...)
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  23. Diana I. Perez (2002). Physicalism, Qualia and Mental Concepts. Theoria 17 (2):359-379.score: 30.0
    In this paper I shall carefully examine some recent arguments for dualism. These arguments presuppose a strong version of physicalism that I consider inappropriate. I shall try to show that, if we reformulate the thesis of physicalism according to Kim's view of physicalism (in terms of the supervenience relation), there is a third option, a version of type physicalism, where physicalism and quaiia could be conciliated. In order to sketch this option, I shall consider the main argument against type physicalism: (...)
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  24. Nahshon Perez, 2. “The Internal Contradictions of Recognition Theory”.score: 30.0
    This article offers a critical examination of theories that emphasize the importance of governmental provision of self-esteem to citizens. Self-esteem is the feeling that one’s abilities and achievements are positively appraised by the surrounding society, and in some cases the legal system. Such theories are becoming fashionable, following the influence of [...].
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  25. Kevin D. Hoover & Stephen J. Perez (2000). Three Attitudes Towards Data Mining. Journal of Economic Methodology 7 (2):195-210.score: 30.0
    'Data mining' refers to a broad class of activities that have in common, a search over different ways to process or package data statistically or econometrically with the purpose of making the final presentation meet certain design criteria. We characterize three attitudes toward data mining: first, that it is to be avoided and, if it is engaged in, that statistical inferences must be adjusted to account for it; second, that it is inevitable and that the only results of any interest (...)
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  26. Diana I. Pérez (2004). Mental Concepts as Natural Kind Concepts. Canadian Journal of Philosophy 34:201-225.score: 30.0
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  27. N. Pérez (1965). XXII Semana Española de Teología. (17-28 sept. 1962). Augustinianum 5 (1):167-168.score: 30.0
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  28. Nahshon Perez (2010). Why Tolerating Illiberal Groups is Often Incoherent. Social Theory and Practice 36 (2):291-314.score: 30.0
    This article suggests that in cases in which illiberal groups face internal disagreement, plausible liberal arguments for toleration of such groups are hard to find. Since internal disagreement is widespread, this article proposes that arguments that attempt to justify toleration vis-à-vis illiberal groups are mostly incoherent views. I differentiate this argument from a different issue, namely, whether there is a justification for an external liberal agent to actively intervene in cases in which there exists a justification for lack of toleration.
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  29. Diana I. Pérez (2005). Is Thought Without Language Possible? Principia 9 (1-2):177-191.score: 30.0
    In this paper,1 I discuss Davidson’s ideas about the relationship between mind and language. First, I consider his arguments for the claim that there cannot be thought without language, and I examine the assumptions the arguments presuppose. In the second place, I consider the idea of “thought” Davidson adopts, and its essentially normative and holistic character. Third, I try to show the adequacy of this conception of thought in order to deal with epistemological problems, and the inadequacy of this notion (...)
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  30. Rafael Pérez Y. Pérez, Alfredo Aguilar & Santiago Negrete (2010). The ERI-Designer: A Computer Model for the Arrangement of Furniture. Minds and Machines 20 (4):533-564.score: 30.0
    This paper reports a computer program to generate novel designs for the arrangement of furniture within a simulated room. It is based on the engagement-reflection computer model of the creative processes. During engagement the system generates material in the form of sequences of actions (e.g. change the colours of the walls, include some furniture in the room, modify their colour, and so on) guided by content and knowledge constraints. During reflection, the system evaluates the composition produced so far and, if (...)
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  31. Andrea Pérez & Ignacio Rodríguez del Bosque (2012). The Role of CSR in the Corporate Identity of Banking Service Providers. Journal of Business Ethics 108 (2):145-166.score: 30.0
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  32. S. G. Perez, R. J. Gelpi & A. M. Rancich (2006). Doctor-Patient Sexual Relationships in Medical Oaths. Journal of Medical Ethics 32 (12):702-705.score: 30.0
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  33. Francisco de Quevedo, Diego de Saavedra Fajardo, Antonio Pérez, Santos Herrán, A. J. & Modesto Santos (eds.) (2008). El Arte de Gobernar: Antología de Textos Filosóficos-Políticos: Siglos Xvi-Xvii. Anthropos.score: 30.0
     
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  34. Carolyn Erdener, Pedro G. Márquez Pérez & Joaquin Flores Mendez (2007). A Practical Approach to Managing Ethics and Corruption Across Cultures. Proceedings of the International Association for Business and Society 18:21-26.score: 30.0
    This paper describes a novel diagramming technique that we have found useful for highlighting differences in the work values of countries located within a single cultural region, followed by a brief demonstration of its application to countries in two regions (Latin America and the Mediterranean) with regard to managing corruption. We also indicate a few of the various ways that this technique can be used, such as to identify similarities between countries that are not in the same cultural region, yet (...)
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  35. A. Feltz, M. Harris & A. Perez (2010). Actor-Observer Differences in Intentional Action Intuitions. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.score: 30.0
     
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  36. A. Jaume, M. Liz, D. Pérez, M. Ponte & M. Vázquez (eds.) (2010). Proceedings of the Sixth Conference of the Spanish Society for Analytic Philosophy. SEFA.score: 30.0
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  37. Daniel Perez (2009). A antropologia pragmática como parte da razão prática em sentido kantiano. Manuscrito 32 (2).score: 30.0
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  38. Cirene Perez (2010). Ciências cognitivas X Cibernética: uma genealogia conturbada. Principia 1 (1):169-176.score: 30.0
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  39. R. Perez (1963). Compendium juris publici ecclesiastici. Augustinianum 3 (1):148-149.score: 30.0
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  40. Nahshon Perez (2009). Cultural Requests and Cost Internalization. Social Theory and Practice 35 (2):201-228.score: 30.0
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  41. Daniel Perez (2000). (Des-)articulação dos problemas da metafísica (classificações, transformações e conse­qüên­cias da teoria silogística de Kant). Manuscrito 23 (1).score: 30.0
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  42. R. Perez (1966). Derecho Matrimonial Canónico. Augustinianum 6 (1):132-133.score: 30.0
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  43. R. Perez (1964). Enchiridion Canonicum seu Sanetae Sedis Responsiones post editum Codicem I. C. datae. Augustinianum 4 (1):202-203.score: 30.0
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  44. R. Perez (1962). Interpretatio et Jurisprudentia Codicis Iuris Canonici. Augustinianum 2 (1):226-227.score: 30.0
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  45. Daniel Omar Perez & Valério Rohden (eds.) (2005). Kant No Brasil. Escuta.score: 30.0
  46. R. Perez (1962). La potestad de la Iglesia. Augustinianum 2 (1):230-232.score: 30.0
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  47. R. Perez (1962). Summula Iuris Publici Ecclesiastici. Augustinianum 2 (1):227-228.score: 30.0
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  48. Rolando Perez (1983). Understanding the Psychology and Morality of the Overman. Anu Books.score: 30.0
     
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  49. P. Perez (2007). Exiles Masked, Masks of Exile. Diogenes 54 (4):73-80.score: 30.0
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  50. Diana I. Pérez & Gustavo Ortiz Millán (2010). Analytic Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.score: 30.0
  51. Andrea Pérez & Ignacio Rodríguez del Bosque (forthcoming). Measuring CSR Image: Three Studies to Develop and to Validate a Reliable Measurement Tool. Journal of Business Ethics.score: 30.0
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  52. Ramón Pino Pérez & Carlos Uzcátegui (2000). On Representation Theorems for Nonmonotonic Consequence Relations. Journal of Symbolic Logic 65 (3):1321-1337.score: 30.0
    One of the main tools in the study of nonmonotonic consequence relations is the representation of such relations in terms of preferential models. In this paper we give an unified and simpler framework to obtain such representation theorems.
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  53. Diana I. Pérez (2011). Phenomenal Concepts, Color Experience, and Mary's Puzzle. Teorema (3):113-133.score: 30.0
    The aim of this paper is to analyze the relationship between phenomenal experience and our folk conceptualization of it. I will focus on the phenomenal concept strategy as an answer to Mary's puzzle. In the first part I present Mary's argument and the phenomenal concept strategy. In the second part I explain the requirements phenomenal concepts should satisfy in order to solve Mary's puzzle. In the third part I present various accounts of what a phenomenal concept is, and I show (...)
     
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  54. N. Pérez (1965). XIX Semana Española de Teologia. (18-23 sept. 1959). Augustinianum 5 (1):167-167.score: 30.0
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  55. Frederick Rauscher & Daniel Omar Perez (eds.) (2012). Kant in Brazil. Rochester Press.score: 30.0
    From a more systematic point of view, the appendix is the final occasion for Kant to reinforce the role of the Critique of the Power of Judgment as part of the system of critical philosophy. It is true that in a sense each and every ...
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  56. Jane Speakman, Fernando Gonzalez-Martin & Tony Perez (2003). Quarantine in Severe Acute Respiratory Syndrome (SARS) and Other Emerging Infectious Diseases. Journal of Law, Medicine and Ethics 31 (s4):63-64.score: 30.0
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  57. Ciencia Cognitiva (forthcoming). La expresión facial de las emociones: Historia y aplicaciones. Ciencia Cognitiva.score: 21.0
    Fernando Gordillo (a), Lilia Mestas (b), Miguel Ángel Pérez (a), José Héctor Lozano (a), Rafael Manuel López (a), José M. … Read More →.
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  58. Miguel Ángel Pérez Jiménez (2012). Critical Notice of 'Interpretar y Argumentar' by María G. Navarro. Ideas y Valores (150):273-285.score: 15.0
  59. Raúl Ruiz Cecilia & Cristina Pérez Valverde (2012). Aproximación lingüística, sociocultural Y didáctica a mr loveday's little outing. Alpha (Osorno) (35):195-206.score: 15.0
    Los estudios de géneros discursivos han prestado poca atención a las tesis o seminarios producidos para la obtención del grado de licenciatura. En este artículo se describe, desde el enfoque del genre analysis (Swales, 1990), la organización retórica del marco referencial de un conjunto de 30 tesis de pregrado elaboradas por estudiantes de la carrera de Trabajo Social de la UCSC. Se identifican cuatro movidas retóricas: teórico, conceptual, empírico y normativo. Se observa que cada una tiene propósitos diferentes sobre cuestiones (...)
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  60. Manuel Pérez Otero (2009). La regla de la aseveración y las implicaturas conversacionales. Theoria 24 (1):63-81.score: 15.0
    Williamson defiende la regla del conocimiento, RK, sobre las aseveraciones: debemos aseverar que p sólo si sabemos que p. En este trabajo exploro algunas consecuencias interesantes de RK: (a) en ocasiones, al hacer una aseveración correcta transmitimos (como implicatura) un significado no literal verdadero, que \sin embargo\ no podría ser correctamente aseverado; (b) ese tipo de implicatura se da, entre otros casos, en una cierta subclase de las implicaturas: las implicaturas argumentativas; (c) RK y la noción de implicatura argumentativa permiten (...)
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  61. Rosa Elena Pérez de la Cruz (2011). Juan Bosch : Literatura y Exilio. In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.score: 15.0
     
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  62. Javier Pérez Duarte (2010). La Persona Como Proyecto: Los Derechos Humanos En Julián Marías. Publicaciones de la Universidad de Deusto.score: 15.0
    Los derechos humanos sólo adquieren sentido, para Julián Marías, en torno a la persona, una de las claves de su pensamiento. El ser humano es radicalmente diferente a cualquier otro ser, con su doble estructura analítica y empírica, permanente y cambiante al mismo tiempo, y se caracteriza por su existencia argumentativa, proyectiva y futuriza. Javier Pérez Duarte es doctor en Derecho, licenciado en Derecho y en Filosofía y Letras por la Universidad de Deusto, en cuya Facultad de Derecho imparte (...)
     
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  63. Ana Rosa Pérez Ransanz (2007). ¿Qué queda de la distinción entre contexto de descubrimiento y contexto de justificación? (What remains of the discovery-justification distinction?). Theoria 22 (3):347-350.score: 15.0
    Este comentario se centra en el primer capítulo de Abductive Reasoning (2006), donde Aliseda ofrece nuevas herramien-tas conceptuales para examinar los modelos metodológicos que trazan una distinción de contextos en la investigación científica. Elucidamos la posición de Popper frente al problema del descubrimiento y distinguimos dos sentidos en que deliberadamente utiliza ‘discovery’ en su LSD (1959), distinción que permite reforzar la heterodoxa interpretación que hace Aliseda de la metodología popperiana. Por último, nos detenemos en la comparación entre Popper y Simon (...)
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  64. Antonio Pérez Quintana (ed.) (2010). Razones Medievales: Poder y Cultura. Laertes.score: 15.0
    Razones Medievales es una invitación a que el lector efectúe una aproximación al pensamiento medieval y escolástico en tanto se presenta éste como filosofía. Sigue teniendo, en efecto, un gran interés en la actualidad la tarea de hacer la valoración más objetiva posible de lo que hay de argumento racional en la obra de unos pensadores que fueron ante todo teólogos o creyentes, y todavía podemos, sin duda alguna, en el siglo XXI, aprender mucho indagando en qué medida la filosofía (...)
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  65. Ana Rosa Pérez Ransanz (2007). ¿Qué Queda de la Distinción Entre Contexto de Descubrimiento Y Contexto de Justificación? (What Remains of the Discovery-Justification Distinction?). Theoria 22 (3):347-350.score: 15.0
    Este comentario se centra en el primer capítulo de Abductive Reasoning (2006), donde Aliseda ofrece nuevas herramien-tas conceptuales para examinar los modelos metodológicos que trazan una distinción de contextos en la investigación científica. Elucidamos la posición de Popper frente al problema del descubrimiento y distinguimos dos sentidos en que deliberadamente utiliza ‘discovery’ en su LSD (1959), distinción que permite reforzar la heterodoxa interpretación que hace Aliseda de la metodología popperiana. Por último, nos detenemos en la comparación entre Popper y Simon (...)
     
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  66. Rafael Currás-Pérez, Enrique Bigné-Alcañiz & Alejandro Alvarado-Herrera (2009). The Role of Self-Definitional Principles in Consumer Identification with a Socially Responsible Company. Journal of Business Ethics 89 (4):547 - 564.score: 12.0
    This research analyses the influence of the perception of Corporate Social Responsibility (CSR image) on consumer–company identification (C–C identification). This analysis involves an examination of the influence of CSR image on brand identity characteristics which provide consumers with an instrument to satisfy their self-definitional needs, thereby perceiving the brand as more attractive. Also, the direct and mediated influences (through their effect on brand attitude), of CSR-based C–C identification on purchase intention are analysed. The results offer empirical evidence that CSR generates (...)
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  67. Mark Bridger & Joseph S. Alper (1999). On the Dynamics of Perez Lauraudogoitia's Supertask. Synthese 119 (3):325-337.score: 12.0
    The supertasks described by Perez Laraudogoitia, involving the dynamics of a system containing an infinite number of particles in a bounded region of space, are characterized by the nonconservation of energy and by the spontaneous motion of particles (“self-excitation”'). We argue that these features arise from the inadequacy of the local, particle-by-particle description used to analyze the supertasks. A global analysis, involving embeddings in Hilbert spaces, clarifies these supertasks and avoids what we regard as their nonphysical features.
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  68. Dan López de Sa (2006). Por qué la aposterioridad no (basta, según Kripke, ni) basta (Why Aposteriority Is Not (Enough according to Kripke, Nor Is) Enough). Theoria 21 (3):245-255.score: 12.0
    Es conocido que Kripke argumentó que la ilusión de contingencia en el caso de la conciencia no puede explicarse del modo en que se explica en el resto de casos familiares de enunciados necesarios a posteriori. En un artículo reciente, Pérez Otero (2002) argumenta que hay una explicación alternativa, en términos de mera aposterioridad. Argumento en contra de la corrección exegética y de la verdad de esta tesis.Kripke famously argued that the illusion of contingency cannot be explained away, in (...)
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  69. Bas C. Van Fraassen & Pérez Ransanz (1985). On the Question of Identification of a Scientific Theory (A Reply to "Van Fraassen's Concept of Empirical Theory" by Pérez Ransanz). Crítica 17 (51):21 - 29.score: 12.0
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  70. Ciencia Cognitiva (forthcoming). La evaluación de la actividad investigadora: Nuevos enfoques. Ciencia Cognitiva.score: 12.0
    José M. Arana (a), Fernando Gordillo (b), Lilia Mestas (c) y Miguel Ángel Pérez (b) (a) Dept. de Psicología Básica, … Read More →.
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  71. Ramón Alvarado, Gustavo Leyva, Sergio Pérez Cortés & Ricardo Espinoza Toledo (eds.) (2010). ¿Existe El Orden?: La Norma, la Ley y la Transgresión. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades.score: 12.0
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  72. Dan López de Sa (2006). Por Qué la Aposterioridad No (Basta, Según Kripke, Ni) Basta (Why Aposteriority is Not (Enough According to Kripke, nor is) Enough). Theoria 21 (3):245-255.score: 12.0
    Es conocido que Kripke argumentó que la ilusión de contingencia en el caso de la conciencia no puede explicarse del modo en que se explica en el resto de casos familiares de enunciados necesarios a posteriori. En un artículo reciente, Pérez Otero (2002) argumenta que hay una explicación alternativa, en términos de mera aposterioridad. Argumento en contra de la corrección exegética y de la verdad de esta tesis.Kripke famously argued that the illusion of contingency cannot be explained away, in (...)
     
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  73. Adrian R. Pagan & Michael R. Veall (2000). Data Mining and the Econometrics Industry: Comments on the Papers of Mayer and of Hoover and Perez. Journal of Economic Methodology 7 (2):211-216.score: 12.0
    We maintain that the actions of researchers show that data mining is a necessary part of econometric inquiry. We analyse this phenomenon using the analogy of an industry producing a product (econometric analyses). There is a risk of selective reporting as Mayer indicates but we argue that other researchers (competition) will ensure that the sensitivity of truly important findings is checked. Hence, initial researchers have an incentive to analyse sensitivity from the beginning and so produce a quality product. Some suggestions (...)
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  74. Germán Pérez Fernández del Castillo, León Y. Ramírez & Juan Carlos (eds.) (2008). El Léxico de la Política En la Globalización: Nuevas Realidades, Viejos Referentes. Miguel Ángel Porrúa.score: 12.0
     
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  75. David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.) (2011). Explicar y Comprender. Plaza y Valdés.score: 12.0
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  76. Antonio Pérez-estévez (2006). Libertad divina, posibilidad y contingencia en Duns Escoto. Veritas – Revista de Filosofia da Pucrs 50 (3).score: 12.0
    A vontade humana, em razão da sua indeterminação e da sua capacidade interna de produzir atos volitivos contrários e de querer objetos contrários, é aquilo que nos distingue como seres humanos em relação à natureza e nos faz semelhantes a Deus. A vontade divina, por ser infinitamente perfeita, pode, com um único ato volitivo, querer simultaneamente e produzir objetos contrários (a e -a). Portanto, Deus, no mesmo instante da eternidade, pôde, com a sua potência absoluta, ter querido a e/ou -a, (...)
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  77. Víctor Pérez Díaz (2010). Universidad, Ciudadanos y Nómadas. Nobel.score: 12.0
     
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  78. J. Judd Owen (2011). Perez Zagorin, Hobbes and the Law of Nature. Philosophia 39 (1):201-205.score: 9.0
  79. Stewart Duncan (2010). Review of Perez Zagorin, Hobbes and the Law of Nature. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 9.0
  80. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).score: 9.0
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  81. Juan Suarez (2011). Esbozo de la Filosofía de Kripke – By Manuel Pérez Otero. Dialectica 65 (2):277-281.score: 9.0
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  82. David Perez-Chico (2010). Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell. In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.score: 9.0
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi opinión, (...)
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  83. C. Smith (1996). J.J. Caerols Perez: Sacra Via (I. A.C.-I D.C.). Estudio de Las Fuentes Escritas. (Series Maior.) Madrid: Ediciones Clasicas, 1995. [REVIEW] The Classical Review 46 (1):135-137.score: 9.0
  84. J. L. Butrica (1990). Martin Helzle: Publii Ovidii Nasonis Epistularum Ex Ponto Liber IV: A Commentary on Poems 1 to 7 and 16. (Spudasmata, 43.) Pp. 211. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 37.80.Ana Pérez Vega (Ed., Tr.): Publio Ovidio Nason: Cartas Desde El Ponto, Libro II. (Clásicos Universales, 2.) Pp. 237. Seville: Editorial Universidad de Sevilla, 1989. Paper. [REVIEW] The Classical Review 40 (02):488-.score: 9.0
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  85. O. A. W. Dilke (1991). Carmen Guzmán, Miguel E. Perez (with T. Jimenez and A. Salinas): Concordantia in Libros Pomponii Melae De Chorographia. (Alpha–Omega, Reihe A, 56.) Pp. 610. Hildesheim, Zürich and New York: Olms–Weidmann, 1989. [REVIEW] The Classical Review 41 (01):237-238.score: 9.0
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  86. R. J. Harrison (1991). María Paz García-Gelabert Pérez, José María Blázquez Martínez: Castulo, Jaén, España, I: Excavaciones En la Necrópolis Ibérica Del Estacar de Robarinas (S. IV A.C.). (British Archaeological Reports International Series, 425.) Pp. Xiii + 425; Numerous Figures. Oxford: BAR, 1988. Paper, £26.00. [REVIEW] The Classical Review 41 (01):263-264.score: 9.0
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  87. Keith Jenkins (2000). A Postmodern Reply to Perez Zagorin. History and Theory 39 (2):181–200.score: 9.0
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  88. García Cuadrado & José Angel (2007). La Dignidad Del Hombre: Una Lectura Del Diálogo de Pérez de Oliva. [S.N.].score: 9.0
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  89. Eric Austin Lee (2012). A Vexing Gadfly: The Late Kierkegaard on Economic Matters (Princeton Theological Monograph Series). By Eliseo Pérez-Álvarez, with a Foreword by Enrique Dussel. Pp. Xxii, 214, Eugene OR, Pickwick Publications, 2009, $26.00. [REVIEW] Heythrop Journal 53 (1):170-171.score: 9.0
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  90. Fiora Salis (2009). Ezbozo de la Filosofía de Kripke, by Manuel Pérez Otero. Barcelona: Montesinos, 2006, 276 Pp. [REVIEW] Disputatio. International Journal of Philosophy 3 (27):151-156.score: 9.0
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  91. R. N. Swanson (2009). History of a Tragedy: The Expulsion of the Jews From Spain. By Joseph Pérez. Heythrop Journal 50 (6):1053-1054.score: 9.0
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  92. Tomasz Wiśniewski (1989). Społeczeństwo zamknięte i jego przyjaciel (Victor Perez-Diaz: Powrót społeczeństwa obywatelskiego w Hiszpanii). Civitas (2):277-282.score: 9.0
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  93. A. Zumkeller (1961). Jacobus Pérez von Valencia. Augustinianum 1 (1):162-164.score: 9.0
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  94. Jon Pérez Laaraudogoitia, Mark Bridger & Joseph S. Alper (2002). Two Ways of Looking at a Newtonian Supertask. Synthese 131 (2):173 - 189.score: 6.0
    A supertask is a process in which an infinite number of individuated actions are performed in a finite time. A Newtonian supertask is one that obeys Newton''s laws of motion. Such supertasks can violate energy and momentum conservation and can exhibit indeterministic behavior. Perez Laraudogoitia, who proposed several Newtonian supertasks, uses a local, i.e., particle-by-particle, analysis to obtain these and other paradoxical properties of Newtonian supertasks. Alper and Bridger use a global analysis, embedding the system of particles in a Banach (...)
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  95. Jon Pérez Laraudogoitia (1999). Why Dynamical Self-Excitation is Possible. Synthese 119 (3):313-323.score: 6.0
    In Pérez Laraudogoitia (1996), I introduced a simple example of a supertask that involved the possibility of spontaneous self-excitation and, therefore, of a particularly interesting form of indeterminism in classical dynamics. Alper and Bridger (1998) criticised (among other things) this result. In the present article, I answer their criticisms. In what follows I assume familiarity both with Pérez Laraudogoitia (1996) and Alper and Bridger’s subsequent article.
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  96. Pérez Arianna Hernández, Oslay Mijail Tirado Martínez, María del Carmen Rivas Canino, Mayelín Sureda Martínez & Catherine Hernández Cedeño (2013). Bioethics and clinical trials in patients with Proliferative Diabetic Retinopathy. Humanidades Médicas 13 (1):88-111.score: 6.0
    La Segunda Guerra Mundial y las atrocidades cometidas en investigaciones con los prisioneros en los campos de concentración nazis y japoneses, despertaron la conciencia por el desarrollo de los derechos humanos que se habían conquistado paulatinamente a lo largo de la historia. Por ello se conforman una serie de leyes, normas y declaraciones donde se tratan los aspectos bioéticos en los ensayos clínicos. Se debe prestar vital atención a la relación médico-paciente en el curso de las investigaciones y considerar la (...)
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  97. Jorge Luis Orozco Pérez, Oscar Atiénzar Rodríguez & Maritza Cuenca Díaz (2013). Methodological strategy for the direction of the educational process for the development of intellectual skill modeling. Humanidades Médicas 13 (1):139-156.score: 6.0
    El artículo muestra una estrategia metodológica para garantizar la dirección del proceso educativo para el desarrollo de la habilidad intelectual modelación en los estudiantes; devela sus principales fundamentos epistémicos, sus etapas y acciones esenciales. Para ello se aplicaron métodos científicos de investigación. La constatación de los resultados brinda evidencias positivas acerca de su pertinencia, al considerar el carácter coparticipativo y coprotagónico que adquieren las influencias educativas en el contexto institucional en la dirección de un proceso educativo único. The article shows (...)
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  98. María Cristina Pérez Guerrero, Maité Suárez Fernández & Alina Carrasco Milanés (2013). Implementation of curricular strategies in Nursing 2nd year subjects. Humanidades Médicas 13 (1):157-176.score: 6.0
    Se presenta una revisión bibliográfica en la que se valora la implementación de las estrategias curriculares en la Licenciatura en Enfermería, a partir de las asignaturas impartidas en el segundo año de la carrera. Se destaca la importancia de estos recursos pedagógicos en la formación de los estudiantes, su desarrollo y contribución a la solución de situaciones relacionadas con el cuidado, la calidad de la atención de salud, la disminución de eventos adversos y la seguridad del paciente. Las estrategias curriculares (...)
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  99. Manuel Pérez Otero (2009). El Estatus Ontológico de Los Mundos Posibles. Crítica 41 (122):69 - 96.score: 6.0
    Tanto la Fórmula Barcan como la postulación de possibilia (entidades meramente posibles) contradicen los juicios intuitivos preteóricos de la mayoría de los sujetos, favorables al actualismo sobre la naturaleza de los mundos posibles. En este artículo discuto y rechazo dos argumentos que pretenderían contrarrestar tales juicios, y que conciben erróneamente la relación entre la semántica de mundos posibles (SMP) y nuestros lenguajes naturales modales. El argumento más importante (propuesto por Williamson) asume que el dominio de todas las entidades es idéntico (...)
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  100. Jon Pérez Laraudogoitia (2002). On the Dynamics of Alper and Bridger. Synthese 131 (2):157 - 171.score: 6.0
    Bridger and Alper (1999) maintain that the nonphysical featuresof the supertasks described by Pérez Laraudogoitia (1996) involving a system containing an infinite number of particles may be avoided by introducing, in a specific way, Hilbert space in classical dynamics. I argue that it is possible to interpret their proposal in two ways, neither of which is acceptable for the purpose for which it was introduced.
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