Search results for 'Rafey Habib' (try it on Scholar)

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  1.  18
    Rafey Habib (1999). The Early T.S. Eliot and Western Philosophy. Cambridge University Press.
    Rafey Habib's book offers a comprehensive study of Eliot's philosophical writings and attempts to assess their impact on both his early poetry through 'The Waste Land' and the central concepts of his literary criticsm. Habib presents the first scholalrly analysis of Eliot's difficult unpublished papers on Kant and Bergson and establishes the nature of Eliot's connections with major figures in the Western philosophical tradition, including Plato, Aristotle, Locke, Hume, Hegel, Schopenhauer, Nietzsche, Bradley and Russell. The Early T. (...)
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  2. G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib (1942). Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets". Journal of the American Oriental Society 62 (3):156.
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  3.  41
    Lee Trepanier & Khalil M. Habib (eds.) (2011). Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
    Lee Trepanier and Khalil M. Habib Introduction Since the end of the cold war and the advent of globalization, interest in cosmopolitanism, with its ideas of ...
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  4. Reza Habib, Lars Nyberg & Endel Tulving (2003). Hemispheric Asymmetries of Memory: The HERA Model Revisited. Trends in Cognitive Sciences 7 (6):241-245.
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  5. André Habib (2006). Ruin, Archive and the Time of Cinema: Peter Delpeut's Lyrical Nitrate. Substance 35 (2):120-139.
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  6. Adam Habib (2005). State-Civil Society Relations in Post-Apartheid South Africa. Social Research: An International Quarterly 72 (3):671-692.
     
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  7. Irfan Habib (2011). The Philosophy of History. Diogenes 58 (4):10-18.
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  8.  74
    Allen Habib (2009). Promises to the Self. Canadian Journal of Philosophy 39 (4):pp. 537-557.
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  9.  49
    M. A. R. Habib (2000). From the Analytic to the Poetic. The Philosophers' Magazine 11 (11):13-14.
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  10.  97
    Allen Habib, Promises. Stanford Encyclopedia of Philosophy.
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  11.  54
    M. A. R. Habib (1991). Horace's Ars Poetica and the Deconstructive Leech. British Journal of Aesthetics 31 (1):13-25.
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  12.  11
    Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan (2009). Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan. BMC Medical Ethics 10 (1):5.
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  13.  1
    M. -A. Reinhardt & A. Habib (2015). Translation Matters. Substance 44 (2):3-5.
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  14.  16
    Allen Habib (2013). Sharing the Earth: Sustainability and the Currency of Inter-Generational Environmental Justice. Environmental Values 22 (6):751-764.
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  15.  6
    Michel Habib (2003). Rewiring the Dyslexic Brain. Trends in Cognitive Sciences 7 (8):330-333.
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  16.  4
    M. A. R. Habib (2014). Andrew Cole. The Birth of Theory. The Owl of Minerva 46 (1):106-115.
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  17.  6
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  18.  24
    Khalil M. Habib (2010). Aristotle on Stasis. Ancient Philosophy 30 (1):190-193.
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  19.  21
    Khalil Habib, Damjan De Krnjevic-Miskovic & Damjan de Krnjevic-Miskovic (2003). The Elusiveness of the Ordinary. Review of Metaphysics 56 (4):901-904.
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  20.  13
    Michael Habib (2013). Constraining the Air Giants: Limits on Size in Flying Animals as an Example of Constraint-Based Biomechanical Theories of Form. [REVIEW] Biological Theory 8 (3):245-252.
    The study of biomechanics most often takes a classic adaptationist approach, examining the functional abilities of organisms in relation to what is allowed by physical parameters. This approach generally assumes strong selection and is less concerned with evolutionary stochasticity in determining the presence of biological traits. It is equally important, however, to consider the importance of constraint in determining the form of organisms. If selection is relatively weak compared to stochastic events, then the observed forms in living systems can be (...)
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  21.  5
    Allen Habib (2015). Biodiversity and Values in Science. Ethics, Policy and Environment 18 (1):30-33.
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  22.  1
    Stéphane Habib (2006). S à écrire. Rue Descartes 52 (2):64.
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  23.  13
    Khalil M. Habib (2008). Frontiers of Justice. Polish Journal of Philosophy 2 (2):139-143.
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  24.  12
    Khalil Habib (2004). Plato's Cleitophon. Review of Metaphysics 58 (2):449-451.
  25.  4
    M. A. R. HAbib (1994). Book Reviews. [REVIEW] British Journal of Aesthetics 34 (3):277-279.
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  26.  4
    Nicholas Habib (1985). A Mediaeval Perspective on the Meaningfulness of Fictitious Terms: A Study of John Buridan. Franciscan Studies 45 (1):73-82.
  27.  4
    Jon Solomon & Elsa Habib (2005). Traduction métaphysicoloniale et sciences humaines : la région amphibologique comme lieu biopolitique. Rue Descartes 3 (3):92-96.
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  28.  9
    Allen Habib (2009). Review of Charles Blattberg, Patriotic Elaborations: Essays in Practical Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  29.  1
    André Habib (2015). Delay, Estrangement, Loss: The Meanings of Translation in Claude Lanzmann's Shoah. Substance 44 (2):108-128.
    “This title, I chose it because I don’t understand Hebrew and because it was very short, because it was opaque and a little unbreakable, like an atomic nucleus. For the first screening of the film at the Empire Theater, George Cravenne asked me: ‘What is the title of the film?’ ‘Shoah.’ ‘What does it mean?’ ‘I don’t know.’ ‘But how, you must translate it! No one will understand!’ And I said: ‘It’s what I want, that no one understands.’”1The common denominator (...)
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  30.  1
    Marc-Alexandre Reinhardt & André Habib (2015). Introduction: Translation Matters. Substance 44 (2):3-5.
    Why translation? Doesn’t this theme seem archaic in our present day? Yes, precisely. One could say that translation is an outdated topic but it also embodies an outdated mode of historical inquiry into shifting media environments and constant reconfigurations of values, beliefs and representations. It is outdated in regard to its immemorial relationship to sacred texts and its crucial role in the transnational circulation of ideas and cultural productions in a global cultural context. Yet translation – and the untranslatability it (...)
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  31.  3
    S. Irfan Habib & Dhruv Raina (2007). The Introduction of Scientific Rationality Into India: A Study of Master Ramchandra—Urdu Journalist, Mathematician and Educationalist. Annals of Science 46 (6):597-610.
    This is a study of Master Ramchandra, a nineteenth-century Indian mathematician, social commentator and Urdu journalist. The contradictions manifest in his projects, it is contended, were actually the products of the contradictions manifest in the political and ideological thinking of the period. One encounters in his writings a dominant critique of the prevalent religious, social and educational systems and also a call for social transformation, wherein scientific rationality and realism came to play an important role. Ramchandra's understanding is quite close (...)
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  32.  9
    Stéphane Habib & Raphaël Zagury-Orly (2006). Ce Qui Ne Revient Pas au Meme. Journal of Jewish Thought and Philosophy 14 (1):37-54.
    We should not understand in this title "What does not return to the same" the announcement of a return to Levinas, but rather of what the word or concept of "return" could mean in Levinas's work. There is perhaps no better way of misunderstanding Levinas than imposing on his philosophical gesture the interpretative grid of a "horizon of return". This article will attempt to dismantle the strategies of reading which stipulate that Levinas's philosophy is one of "return". In this way (...)
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  33.  1
    M. A. R. Habib (2015). The Birth of Theory. Philosophical Quarterly 65 (261):853-856.
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  34.  3
    M. A. R. HAbib (1987). Book Reviews. [REVIEW] British Journal of Aesthetics 27 (4):277-279.
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  35.  1
    M. Habib (1993). "Bergson Resartus" And T. S. Eliot's Manuscript. Journal of the History of Ideas 54 (2):255-276.
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  36.  1
    Stéphane Habib (2006). S à écrire. Rue Descartes 2 (2):64-73.
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  37.  2
    M. A. R. Habib (1990). The Prayers of Childhood: T. S. Eliot's Manuscripts on Kant. Journal of the History of Ideas 51 (1):93.
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  38.  1
    M. A. R. HAbib (1983). Book Reviews. [REVIEW] British Journal of Aesthetics 23 (3):277-279.
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  39.  1
    S. B. Habib (1979). The Critical Theory of Jurgen Habermas. Télos 1979 (40):177-187.
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  40.  1
    Stéphane Habib & Raphaël Zagury-Orly (2006). Ce qui ne revient pas au meme Ce qui ne revient pas au meme. Journal of Jewish Thought and Philosophy 14 (1-2):1-2.
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  41.  2
    M. A. R. Habib (1985). Book Reviews. [REVIEW] British Journal of Aesthetics 25 (4):277-279.
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  42. Ethan Alexander-Davey, Steven D. Ealy, Khalil M. Habib, Michael Kochin, John P. Moran, Ellis Sandoz, Ron Srigley, David Walsh & Jingcai Ying (2013). Dostoevsky's Political Thought. Lexington Books.
    This book explores Dostoevsky as a political thinker from his religious and philosophical foundation to nineteenth-century European politics and how themes that he had examined are still relevant for us today.
     
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  43. Derek Barker, Richard Boyd, Paul Carresse, Brian Danoff, Albert W. Dzur, Khalil M. Habib, L. Joseph Hebert, Peter Augustine Lawler, Susan McWilliams, Thomas L. Pangle, William B. Parsons, Jon D. Schaff, F. Flagg Taylor Iv, Aristide Tessitore, Alexis De Tocqueville, Conor Williams & Thad Williamson (eds.) (2010). Alexis de Tocqueville and the Art of Democratic Statesmanship. Lexington Books.
    In 1835, Alexis de Tocqueville famously called for 'a new political science' that could address the problems and possibilities of a 'world itself quite new.' For Tocqueville, the democratic world needed not just a new political science, but also new arts of statesmanship and leadership. In this volume, editors Brian Danoff and L. Joseph Hebert, Jr. have brought together a diverse set of essays which reveal that Tocqueville's understanding of democratic statesmanship remains highly relevant today.
     
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  44. Ronald Colman & John S. Habib (1984). Ibn Saʿud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saʿudi Kingdom, 1910-1930Ibn Saud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saudi Kingdom, 1910-1930. [REVIEW] Journal of the American Oriental Society 104 (2):388.
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  45. M. A. R. Habib (1985). "Criticism and Critical Theory": Edited by Jeremy Hawthorn. [REVIEW] British Journal of Aesthetics 25 (4):404.
     
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  46. M. A. R. Habib (1983). "Deconstruction: Theory and Practice": Christopher Norris. [REVIEW] British Journal of Aesthetics 23 (3):277.
     
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  47. Marianne Habib, Mathieu Cassotti, Sylvain Moutier, Olivier Houdé & Grégoire Borst (2015). Fear and Anger Have Opposite Effects on Risk Seeking in the Gain Frame. Frontiers in Psychology 6.
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  48. M. A. R. Habib (1987). "Heterologies: Discourse on the Other": Michel de Certeau. [REVIEW] British Journal of Aesthetics 27 (4):391.
     
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  49. Khalil M. Habib (2011). Ibn Tufayl's Critique of Cosmopolitanism in Hayy Ibn Yaqzan. In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky
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  50. S. Irfan Habib (2014). Jahnavi Phalkey.Atomic State: Big Science in Twentieth-Century India. Xvii + 335 Pp., Illus., Bibl., Index. Ranikhet: Permanent Black, 2013. Rs 795. [REVIEW] Isis 105 (4):872-873.
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